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 Re: جلسة استماع بالكونغرس: خبراء أمريكيون ينت (Re: Yasir Elsharif)
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Religious Freedom and American National Security
A Hearing of the National Security Subcommittee of the
House Committee on Oversight and Government Reform, October 11, 2017
Thomas F. Farr1
Chairman DeSantis, Ranking Member Lynch, and members of the sub-committee, thank you for
holding this important hearing and for inviting me to testify.
My message to you today is straightforward and hopeful: advancing religious freedom
successfully in our foreign policy can help the victims of religious persecution abroad and
increase the security of the American people.
But if we are to succeed we will need to change some of our thinking at the State Department
about religious freedom, and our approach to promoting it in U.S. foreign policy.
Growing evidence indicates that an effective religious freedom policy can help increase our
security, and that of other nations, by undermining religion-related terrorism. The evidence
applies to violence that emanates from any religion. But the primary threat to U.S. national
security, and that of most other nations, especially Muslim-majority nations, is Islamist
terrorism.
Integrating the promotion of religious freedom across all U.S. foreign policy agencies is essential
to reducing religion-related terrorism. This work will be accelerated the Senate’s confirmation of
Governor Sam Brownback, the President’s nominee for the position of U.S. Ambassador at
Large for International Religious Freedom.
Governor Brownback has the opportunity and the skills to build upon the work of his
predecessor, Ambassador David Saperstein, and integrate religious freedom into American
national security strategy. I urge the Senate to confirm Governor Brownback immediately. Those
suffering violent religious persecution around the world, including the Rohingya Muslims of
Burma and the Christians and Yazidis of Iraq, need him on the job now.
The Existing IRF Approach to Islamist Terrorism
Most Islamist terrorism is born and incubated in the Middle East. Our approach to terrorism as a
religious freedom issue has understandably focused on the minority religious groups victimized
by ISIS or the governments in the region such as Syria, Pakistan, Iran, and Saudi Arabia. As we
should, we focus most of our attention on the terrible suffering of religious communities that our
Thomas Farr is President of the Religious Freedom Institute. He also directs the Religious Freedom
Research Project at Georgetown University, where he is an associate Professor of the Practice of Religion
and World Affairs in the Edmund A. Walsh School of Foreign Service. Farr was the first Director of the
State Department’s Office of International Religious Freedom (1999-2003).
2
own government has designated as victims of genocide, including Yezidis, minority Shiites, and
Christians.
The methods historically used by the State Department to draw attention to the victims of
religious persecution, and to their persecutors, consist of annual reports on the status of religious
freedom, and annual designations of the worst violators – the “countries of particular concern” or
CPCs. The 1998 International Religious Freedom (IRF) Act also authorized economic sanctions
and the funding of religious freedom programs.
All of these provisions are needed. The annual reports from the State Department and the U.S.
Commission on International Religious Freedom are accurate and thorough. Both the State
Department and the Commission are to be commended for their most recent reports. In
particular, I want to recognize the work of Dan Nadel, Director of the State Department’s Office
of International Religious Freedom, and his staff, as well as Knox Thames, Special Adviser for
Religious Minorities in the Middle East and South/Central Asia. These two men have led U.S.
IRF policy since the departure last January of Ambassador Saperstein.
As for the annual identification of the worst persecutors, the “countries of particular concern,”
that report is also vitally important.
But the problem is that these reports are entirely diagnostic in nature. They shine a light on the
problem but do little to solve it.
Economic sanctions are rarely effective. When they have been tried, they have not worked.
Governments are unlikely to change their religion policies because of sanctions alone. Additional
policies are needed to supplement the leverage provided by sanctions or other negative
incentives the United States might impose.
State Department-funded IRF programs are a good place to start, especially if they provide
reasons why religious freedom is in the target nation’s interests. Program funding historically has
hovered around $4 million annually, an amount Ambassador Saperstein succeeded in increasing
to $20 million. But even that amount pales in comparison to other programs intended to protect
American national security.
Moreover, IRF programs funded by State, though often meritorious, are not part of an all-ofgovernment
strategy. They are spread too thin and are too ad hoc to have any appreciable impact
on Islamist terrorism, or to convince governments that religious freedom will improve
governance, stimulate economic growth, or undermine religious violence.
The unfortunate reality is that IRF policy has been isolated from the mainstream of U.S. foreign
policy. It has been overlooked as a means of promoting stability and national security.
3
How Religious Freedom Undermines Terrorism
Until recently the social sciences have ignored the connections between religious freedom and
religion-related violence. However, scholars at the Religious Freedom Institute are
demonstrating something that the American Founders instinctively understood: religious
freedom is the basis for all other rights. It is necessary for the success of any society. The
evidence shows that religious freedom has a causal impact on other social, political, and
economic goods, such as long-term political stability, economic growth, and even better health.
But the religious freedom effect that can best contribute to American security, and help
persecuted minorities at the same time, is to help prevent religion-related violence and terrorism.
Societies that lack religious freedom, such as those of the Middle East, are far more likely to
incubate, suffer domestically, and export internationally, religion-related terrorism.
The reverse is also true. Societies that protect religious freedom generally do not incubate
religious violence and terrorism. Despite its difficulties with Hindu radicalism, India’s success as
the world’s largest democracy, with a huge and largely peaceful Muslim minority, stems in large
part from its history of religious tolerance. The same can be said of Indonesia, the world’s largest
Muslim country. Despite its own Islamic extremism, Indonesia’s tolerant Islamic civil society
helps keep that nation democratic and stable. That both India and Indonesia are moving in a
worrisome direction is precisely because each is experiencing a decrease in respect for the
religious freedom of all their citizens. But, at present, neither is an exporter of religion-related
terrorism.
In West Africa, no less than seven Muslim-majority countries -- Senegal, Mali, Niger, Guinea,
Burkina Faso, Sierra Leone, and The Gambia—have avoided the violent extremism that plagues
other Muslim states. Each has significant legal protections for the religious freedom of Muslims
and non-Muslims, and each encourages interreligious cooperation. The result is a stabilizing
religious pluralism that discourages religious extremism.
How to Integrate Religious Freedom into U.S. National Security Strategy
How can religious freedom be integrated into our national security strategy؟ For one thing, by
focusing less on ineffective rhetorical denunciations, and instead combining practical incentives
with arguments that appeal to the self-interest of the target society.
For example, the State Department recently announced the withholding of $290 million in aid to
Egypt because of human rights violations, including harsh restrictions on religious communities.
This is a good start, but unlikely to change things on the ground. History strongly suggests that
Egypt will not alter its policies on religious freedom for $290 million.
4
The U.S. should augment the withholding of aid by providing hard evidence that altering
repressive laws and policies will benefit Egypt, for example by reducing the violent extremism
that is harming the country’s all-important tourist industry.
To date, U.S. religious freedom arguments to Cairo have emphasized injustice, human rights, and
international law. Those arguments have been correct, and fruitless. They should be amplified
with evidence that religious freedom, by requiring full equality for all religious groups and open
debate about Islam, does not sanction violence or extremism, and will work to undermine it.
U.S. aid can also help develop the institutions that will advance religious freedom, by, for
example, integrating religious freedom training into programs with Egyptian military and local
police forces, judges and lawyers, educational institutions, and civil society groups.
Iraq provides another opportunity. Since 2014, the U.S. government has allocated nearly $1.7
billion dollars to Iraq for humanitarian assistance (USAID Fact Sheet, 9/20/17). Most of that aid
has not reached the Christian minorities designated as victims of ISIS genocide. Most are
unlikely to return to their ancestral homes without aid.
The plight of Christians, Yazidis and other minorities in Iraq is of course a monumental
humanitarian crisis. But it also constitutes a serious U.S. national security problem. Religious
pluralism is a necessary condition for long-term stability in Iraq. If minorities do not return and,
over time, become fully integrated into Iraqi society, that nation will very likely become a
perpetual Shia-Sunni battleground where terrorism flourishes.
The office of International Religious Freedom should ensure that USAID, State Department, and
Defense resources are expended to counter the religion-related violence that is at the root of this
crisis. The U.S. should mount a sustained campaign to convince Iraqi stakeholders that they will
never live in peace and security without the pluralism that non-Muslim minorities bring. With
our help, Iraq must provide security, jobs, and religious freedom to these non-Muslim minorities
so that they can integrate into Iraqi society.
Success in such efforts will not come easy. But the long war against Islamist terrorism and
religious persecution cannot be won with law enforcement and military force alone. America
needs new ideas and new combatants to win this war. Religious freedom should be part of the
mix.
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Re: جلسة استماع بالكونغرس: خبراء أمريكيون ينت (Re: Yasir Elsharif)
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Thomas Farr is President of the Religious Freedom Institute, a non-profit organization
committed to achieving religious liberty for everyone. Farr also directs the Religious Freedom
Research Project at Georgetown University’s Berkley Center. He is an associate Professor of the
Practice of Religion and World Affairs at Georgetown’s Edmund A. Walsh School of Foreign
Service.
Farr serves as a senior fellow at the Institute for Studies of Religion at Baylor University, and at
the Witherspoon Institute in Princeton, N.J. He received his B.A. in history from Mercer
University, and his Ph.D. in modern British and European history from the University of North
Carolina.
Dr. Farr served for 28 years in the U.S. Army and the U.S. Foreign Service. During those years
he was Adjutant General of the 4th Transportation Brigade in Germany; Assistant Professor of
History at West Point; Assistant Professor of International Relations at the Air Force Academy;
and a member of the U.S. negotiating team at the U.S.-Soviet arms control talks in Geneva. In
the 1990s Farr headed an interagency task force on verification provisions for the START II
Treaty.
In 1999 Farr became the first director of the State Department's Office of International Religious
Freedom. Responsible for establishing America’s new IRF policy, Farr held this position until
2003. He subsequently directed the Witherspoon Institute's International Religious Freedom
(IRF) Task Force, was a member of the Chicago World Affairs Council’s Task Force on
Religion and U.S. Foreign Policy, and served on the Secretary of State’s IRF working group.
Dr. Farr trains American diplomats at the Foreign Service Institute, and is a consultant to the
U.S. Catholic Bishops Conference. He serves on the administrative board of Aid to the Church in
Need; the boards of directors of the Institute on Religion and Democracy, Christian Solidarity
Worldwide-USA, and Saint John Paul the Great High School; and on the boards of advisors of
the Alexander Hamilton Society and the National Museum of American Religion.
Dr. Farr has testified on international religious freedom policy before the U.S. Congress and the
Canadian Parliament, and spoken at a wide variety of government agencies, think tanks, and
universities. He is a contributing editor for the Review of Faith and International Affairs, and
Providence: A Journal of Christianity and Foreign Policy. His major titles include World of
Faith and Freedom: Why International Religious Liberty is Vital to American National Security
(Oxford University Press, 2008); Religious Freedom and Gay Rights: Emerging Conflicts in
North America and Europe, co-edited with Timothy Shah and Jack Friedman (Cambridge
University Press, 2016); and U.S. Foreign Policy and International Religious Freedom:
Recommendations for the Trump Administration, with Dennis Hoover (Religious Freedom
Institute, 2017).
Farr is the recipient of the Jan Karski Wellspring of Freedom Award, presented by the Institute
on Religion and Public Policy; a lifetime achievement recognition presented by In Defense of
Christians; and the international award presented at the 15th annual Religious Liberty Dinner in
Washington DC, sponsored by the 7th Day Adventists. A Roman Catholic, he is married to
Margaret McPherson Farr. They have three daughters and 10 grandchildren.
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Yasir Elsharif
فيس بوك
تويتر
انستقرام
يوتيوب
بنتيريست