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 Re: نـداء مـن الفنانة تهـانى الباشا !!!! (Re: Abuelgassim Gor)
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Cultural. Interventions for Grassroots Peace Building 2000.
By: Dr. Abuelgassim Gor ...
http://www.sustech.edu/files/workshop/20090705120538962
Acknowledgements
My Thanks are due to Mr. Kurt the late officer who was working at
the conflict transformation in the UNDP/DED who passed away last year
November 2000 . To Mr . Theo and Mr. Adim Sharief and All members
of DED ( German Development Services ) for their grate generosity in
funding this project, in fact without their financial support it would have
been impossible for this work to see the light .
Here I would like to thank Mr. D. J. Sloan, Director of the British Council
in Khartoum for his recommendation whose support with couple of
UNDP/DED had far reaching effects in the implementation of the Peace
Culture Project among the friction zone tribes, where peace culture is
gradually taking roots and slowly but surely was gnawing with a rankling
tooth at the war culture .
Finally I never forget the worm generosity of the Dinka &
Myssariya tribal leaders whom formed the association of Peace as a
result of this cultural intervention , they host us ( my students and I ) for
almost 29 days …. When we left them ,we felt a part from us was remain
there !!
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Overview
The aim of this study is to ascertain how developmental drama as a creative
tool of social activities would contribute to humanitarian emergencies,
grassroots peace and community building.
This study enjoys three dimensions as follows: -
i. Putting into practice developmental drama as an intercultural mass
media mechanism for community development.
ii. Mapping the area for peace to germinate and radiate among the tribal
men of both the Messeriyagh (Baggara Arabss) and Dinka Noak)
iii. Unravelling the elements of co-existence between the two tribes and
utilising that for community development.
Targeted Objectives
- The (PCC) intends to use this preliminary mapping exercise as
a springboard to trigger the process of grassroots peace
building and community development. The Developmental
drama can be used as a methodology in socio-cultural
transformation and development.
- We aim to glean information on widely utilised drama for
peace and non-formal education to assist the people of Abyie
area at Western Kordfan State to undergo social development
through the application of drama and other creative forms
among the camps of the displaced as a means to help other
agencies and organisations to ramify the good practices in
various walks of life such as health, provision of safe and pure
drinking water and the infusion of social awareness.
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What dose Development Dram /Theatre Mean?
Obiyo Mumma of Nairobi University defined development theatre
as “Developmental drama/theatre usually uses indigenous art forms but
must be designed with great imagination and care .The Theatre For
Development programs aim at instilling a cultural awareness and
transforming people to facilitate progress and human growth “1
Abeyie Province Profile.
Abeyie province is located in Western Kordofan State, in Western Sudan, some
1600 kilometres from Khartoum. It is geographical administrative area is
25000 square kilometres and is divided into four local councils or localities,
namely, Almairam-Abeyie, Muglad, Tiboon and Dibab. Bahir el Arab or river
Kir flancks the Abeyie on the southern side and one could the see the hats of
the green trees growing on the banks of River Kir dancing in a sea of mirage
during the dry season, but during the wet season every tree turns green and the
trees on the river banks could not be identified. The soil is muddy, soaking and
miry under foot and the river could only be reached through walking on
horseback. Donkeys would stick and camels would slip and fall, it is hot water,
which is no playing place for frogs.
Population
According to the 1956 official census, the Dinka ethnic group and the Baggara
Arabs are dominant. The census revealed the following figures: -
i. 38000 Dinkas
ii. 10229 Baggara Arabs.
Dinka Noak
They belong to the large Dinka ethnic group in Sudan and form 11% of the
whole population of the Sudan at that time and 50.4% of the population of the
Southern Sudanese. Noak are divided into 8 main groups as follows: -
1. Abior
2. Ajaul
1- Loukie ,levert & Mumma Opine
, Drama and Theatre communication in Development ,Kenya Theatre
Education Association KDEA 1st edition 1999 , P14
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3. Ally
4. Major
5. Dil
6. Achweng
7. Asha
8. Bungo
Each tribe branches into further clans, called (wotss), with a leading tribal chief
called Banj Dit. The Dinkas are tall, slim, sunken bellies, thin legged and lionhearted
fighting with a spear, club ad shield made of impregnated buffaloes
and crocodile skins but the advent of the modern firearms changed the nature
of bull bravery, fortitude and forbearance. They are a pastoral nomadic people,
similar to their Baggara neighbours but the latter differ in that they have tamed
their bulls and used them as beasts of burdens, the former carry their
belongings on their ######### when on the move. Both the Baggara and their
neighbouring Dinkas are ill equipped to withstand the rain or cold when they
are in their cattle camps on the rolling grazing plains. The image has
completely changed in recent times and those pleasant memories have now
become a disappearing world.
Route
The groups of the Peace Culture Project consisted of 30 university
students, the majority of whom belongs to the College of Music and
Drama at the Sudan University of Science and Technology (SUST). All
students worked as part-timers at the Peace Culture Project under the
administrative supervision of Dr. Gor.
The group of thirty students and I started our journey by boarding a
Sudan Railways train from Khartoum North (Bahri) on our way to Rigl
El Fulla, the seat of the Western Kordofan State Government and the
capital city of the region, whose sway extends as far south beyond Bahr
el Arab or River Kir, and as far eastward to the brinks of the Nuba
Mountains, as far north as En Nahud, studied in the middle of the thirsty
sand dunes in the dry season which turn lush green in the wet season.
En Nahud is the greatest Gum Arabic producer in the world. The State of
Western Kordofan sprawls westward to the eastern borders of rebellious
greater Darfur, which enjoyed peace only during the British
administration. Immediately after independence it started to ferment
with violence and unrest to the present day. Arriving at El Fulla, we
covered the remaining stretch of our journey by bus or suk lorries, where
we arrived at Babanousa, Muglad, Miram, Abyie, Umdris, Heirekah, Es
Sitape, Shagadi, Ed Damboloyah Ad Dibab, Nama and the surrounding
villages and nomadic camps sporadically sited on the vicinity of Abyie.
Our journey back to Khartoum was undertaken on a bus from Muglad,
Babanousaa, El Obeid and finally to Khartoum.
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The journey
5th – 8th November 2000
Boarding the train in Khartoum North, the locomotive started at 10 a.m.
Messrs Kurt from DED and UNDP were at the railway station to see us
off. It is a kind and encouraging gesture which raised our morale and
that peace reigning in Sudan is not only the concern of the Sudanese but
it is also the concern of the international community including the UN.
My students and I occupied three compartments and arriving at El Fulla,
on the night of the 7th, we were ushered to the rest house, which had only
three rooms. Early morning on the 8th I paid a visit to the Governor or
Wali of the State, brigadier Aljaili Sharief, whose written approval of the
visit of my group and I was received by me prior to our arrival at El
Fulla.
On the preceding night my group and I held a short meeting with the
staff of the local radio broadcast station and discussed the topic of
Drama for Peace, the scenario and some scripts for community
development. The students also recorded on tape a play in Baggara
language which had the title of “Abu Kafa wash el Dood”, which means
a stoutly built man, with large palms of his hands and his face is as
serious as a lion. The play was written by (Dr. Gor). The gist of the play
focused on cattle rustling which is the major cause of the tribal friction,
which incited the armed aggression of the two tribes, Messeriyah and
Dinka against each other.
My group and I left El Fulla by bus on 11th November at 10 a.m. quite
carried out by our feelings of relief that we broken our shackles, and
leaving our worries behind at El Fulla, the political village.
We arrived at Babanousa, the railway junction to the west and the south,
which has a Russian technical aid built milk processing factory, which
no longer produces powdered milk at night on the 11th and were
accommodated at the railway rest house. Waiting to receive us at 11
p.m. were Mr. Mohamed Hamid, the deputy commissioner and the
Sudan railway resident engineer. The people of Babanousa were kind
and generous. It is a totally different and wholesome atmosphere.
Babanous dramatic show, 12th November.
We held a meeting with the commissioner in the morning. He was a
pleasant character, who views that the group would help in two ways: -
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i. Increased armed robberies
ii. Cattle rustling, with particular reference to Dinka cattle
(called majoke)
He asked the group of students to create some social awareness among
the people of his province through the application of drama for cultural
interventions. Invitations were sent out to all the notables, including
(sheikhs, omdas, who are tribal leaders). The show was a remarkable
success. Immediately the, play ending, we requested the people to
elaborate and discuss what they have been inspired by the play.
The discussion was opened by Mr. Masalam Abul Gasim, the Emir of
the Fayareen tribe and was followed by others. Their ideas were to the
point and enriched us a great deal. The speakers were politically
ripening people.
13th – 14th November 2000
Arriving at Muglad at 10 a.m. the group and I met the commissioner of
Abeyie who operates from Muglad locality. He welcomed the group
with a high spirit and unhidden delight and appreciation the notion that
30 students would embark on a peace culture project for the benefit of
his province. He provided a spacious, clean and comfortable
accommodation for our group and simultaneously an announcement was
made for a night show that evening. A large audience of about 600
attended the show and people talked at liberty and aired their views on
how to attain peace. The Baggara are truculent and outspoken. Their
views are as follows: -
1. The government are not serious on the topic of peace. Such
being the case they could embark on attempts to create peace
their own customary and tribal ways in collaboration with their
neighbouring Dinka in and south of Abeyie along river Kir and
beyond.
2. They resented the lack of basic services, the provision of safe
drinking water. Education and health services.
3. They are angry and do not agree with the activities of CEWAC
which are engaged in the area of abolishing abduction of
children and women. The people said that these were lies and
allegations by politicians who are hoping to tap money from
international organisations.
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4. They also resent the attitudes of the oil companies, which
exerted no efforts towards the provision of services in the area
from which they sap oil. They only talk to us on the eve on
elections and tell us of services that would be provided to the
area by the oil companies. We quite know that their promises
are snares intended to create an electorate excitement.
1
Abtour Jok 13th November
Abtour Jok is a large water pool that floods with water during the wet
season and stands only 2 kilometres south of Muglad town. It accommodates
the camps of the displaced dinkas. A play was staged at the camps and was
attended by more than 300 Dinkas who expressed their applaud of the show
and expressed their hopes and support for the peace endeavour.
We left Muglad at 7 a.m. on the 15th November on our way to El Mairam,
which is 80 kilometres south of Muglad. The grit road runs through grass
plains, sand dunes and slippery silt and clay stretches parallel to the railway
line running to Wau in the Southern Region. I enjoyed the trip because I belong
to the area but it was tiresome to the students as the bus swayed right and left
like a drunken sailor and dipped into water puddles like a frolicking fresh water
fish. We were on the vicinity of the warring area. It is virtually impossible for
anyone to imagine the amenities of peace if he did not exercise the rigours of
war. On our way to Mairam we passed through 4 railway stations at night,
namely Abu Ajbar, El Edleem, El Fouda and El Heirekah. We arrived at midnight
at El Mairam, and were housed at the premises of Ed Dawa Organisation,
prepared for us by the locality authorities, but we have to cater for ourselves as
well as the provision of motorised transport, the first hurdles of the vicinity of
war.
1 Messeriyah tribe divides into two major sections, the Humur and the Zorog. The former divides into
two main divisions, the Ajayra and the Flaytta. El Ajayra divides into Aulad Kamil and Aulad Omran.
Both Aulad Kamil and Aulad Omran divide into yet frurther five divisions. Aulad Kamil are
numerically dominant and hold the post of chief paramount as mentioned by Dr. Francis M Deng in his
”War of Visions, conflict of identities in the Sudan, a Brookings Institution publication
Aulad Omran come second numerically and social status as far ####### the local tribal classification is
concerned. Aulwad Kamil and El Mazagana are more closely knitted as the latter holds the deputy
tribal Emir post. El Fayareen are an Ajayra tribe with their separate Omdaship but they come under the
sway of Aulad Kamil for historic relations. El Fadlya are more akin to Aulad Omran but they separated
for political tribal aspiration. They had their separate Omdaship as the Fayareen. Once under the
sphere of influence of Aulwad Omran they turned the tribal balance in favour of Aulad Omran,while
Aulad Kamil envied this,thei helped to slay off the Fadlya from Aulad Omran for apparent reasons.
Aulad Kamil built their tribal dominance in a similar way to the Holy Roman Embpire, on marriages,
which created blood relations.
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16th November
The research depended on data and information. To overcome this difficulty, I
divided the students into three special interest groups detailed as follows: -
i. Strategic information group consisted for the following students: -
1. Ahmed
2. Khaliel Hussain
3. Yousif Ahmed
4. Ibrahim Hamid
5. Maha Ali
6. Adel Taj el Din
ii. Folklore, tradition and cultural group: -
1. Atif Adam Ageep
2. Jamal Suleiman
3. Hassan Osman
4. Ajbar Hamed
5. Justin John
6. Shazali Abdel Mahmoud
7. Eiman Husssein
8. Royda Ahmed Ali
9. Eieman Hassab El Rasoul
iii. Traditional methjodology for the conflict resolution Group
1. Rabiea Yousif
2. Hanan Abdel Rahman
3. Nafissa Al Nour Hajar
4. Yassir Abdalla
5. Dodi Ajbaar
6. Al Ghali Abdel Aziz
7. Ismail Abella
The Special Interest Group worked for 10 days, i.e. from 16th – 26th November
2000 and travelled for 190 square kilometres in and around the vicinity of
Abeyie, Al Mairam locality which, includes Umdris, Alhereikah, and Shigi
from 18th to the 20th November. Abeyie village from 21-22 Nov. Shagadi,
Konga, Algantour from 23-26 Nov. he route taken was following the lagoon
north east of Aldamboloya, Aldibab locality from 27th – 29th Nov.
We then returned to Almairam. The SIG gleaned thefollowing information,
which structured thek research platfor and Abeyie Locality.
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The legend - how the Dinka Came down to earth?
The legend told and retold states, that once a upon a time, during the night
when the sky was overcast with black clouds, the ear-rending booming of
thunder, the petering rain and lightning imitating the arts of warfare, a pregnant
girl of black beauty, descended from the heavens. Astonishing people gathering
round her, she delivered a baby boy with a complete set of teeth! She said this
boy comes with me from the heavens. He will preserve you and would be the
spiritual bond between you, God and myself. His name is Banj Det and he
would talk when sacrifices were offered. Having said this, the mother vanished
into the eerie space leaving the newborn with the people.
Banj Det directed that every man must allocate some of his cows to him (Banj
Det).
Messeriya or Baggara Arabs
The major division of the Messseriah living in Abeyie are the Humur Ajayrah
composing the following divisions, each divisions contains several tribes. The
divisions according to numerical order are: -
1. Aulad Kamil (they have the post of paramount chieftain until the
advent of (General Beshir Regime or Ingaz where every tribe was
allowed to choose their own leader, boastfully called Emirs, whose
salaries are below than that of a Ghafir or night watchman in
Khartoum. The judicial and administrative authority are denied these
Emirs, hence the chaos and instability, particularly in Greater Darfur
and to a lesser extent in Greater Kordofan.
2. Aulad Omran – Manama and Adal
3. Mazaga – El Ari and El Timani
4. Fiaareen
5. El Fadliya (please see footnotes previously mentioned on the tribal
composition)
The exodus, which brought the Humur Baggara Arabs to their present
homeland was said to have included the Riziqat and the Hawazma. Mr. Ian
Cunnison records that the Humur arrived in Denga on the 16th Century.
The Messseriya are general mixed with the Dinkas in their activities of grazing
the land in the dry season. During the wet season, at pre-hostilities times,
Dinka cattle (Dukduk (singular) and Dakadik (plural) moved north to the sand
dunes north of Muglad in July to September. In October both Baggara and
Dinka cattle come down to Muglad, whose grass contain greater salt contents
to recuperate before the cattle flow to the Dinka area in Abeyie and south of
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River Kir. Baggara and Dinka mixed with one another in their subsistence
agriculture, trading and communal works such as cutting down a road through
the bush during the time of the Britrish administration.
Baggara is the popular name for the Messeriya. Baggara means the cow herder
Arabs are associated with the pedigree belonging historically to the tribal Arab
groups diaspora, which spread in the form of a belt in the middle of the Africa
continent, from the west to the east, crossing northwest Moroccan states,
Chad, Sudan and Western Nigeria. The origin of the immigration dates back
from the time of Arab movement out of Egypt. The life of he Baggara and
Dinka Noak is characterised with toil and sweat and presently with political
struggles from which they would reap nothing apart from bitter animosities,
poverty and mistrust.
On Conflict:
The reasons of conflict between the Baggara and the Dinka is not only over
graze only. In 1964 at Babanousa some Humur Arab tribe attacked the police
station when the Southerners took refuge there. Arab women and children
poured cans of kerosene into the rooms and set fire. The occupants burnt to
death. It was in response to an attack by the Dinka or SPLA.
The civil war between the Dinkas and Messeriya reached its apex in May/June
1977 when many hundreds of tribal men were killed in sporadic incursions.
One of the victims was Majk (Mark) Abiim, a lecturer at the University of
Khartoum, who was about to receive a Ph.D. from London University on
history of relations between Arabs and Dinkas.
After 1980 the conflict and dispute between Dinka Nagok and Humur tribes
enered a new phase in respect of quality/quantity. After the emergence of the
SPLA, Dinka Nagoak withdrew from Aananya movement and joined the
SPLA. Then Dinka forces entered the battle with Ananya fighters and Nuer,
while crossing Nuer land. The Dinka lost one thousand souls in that battle,
while crossing Nuer land. The Dinka lost one thousand souls in that battle,
which affected the fighting force of Nagok. Due to this escalation of events,
military leaders appeared who classified and prepared Hummur (nomadic
Baggara), and the term (Maraheellll) was attributed to the forces that protected
cattle movements. Hence Abyie-Bahr Al Arab area entered a new phase of
armed conflict and war culture. Old arrangements and traditional
reconciliation councils had no affect or effectiveness – modern arms that
belongs to both tribes 1979 to 1989 in Messeriya area totalled 20000 thousand
pieces approximately. It is a large quantity compared with a rural civilian
society, as it would cause a state of anarchy and losses among the Humur
themselves. The tragedy has further deteriorated by the famine that stroke
Abeyie area in the late 1980s. According to UN sources, mortality list in
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Abeyie during the month of June 1988 reached 150 persons per day, in
November of the same year a thousand people died of hunger. The famine did
not affect only the Noak tribe, but also the Humur in the north of the area had
suffered more severely. Cattle died in thousands due to the drought. Thus war
and famine had their toll in Abeyie/Bahr El Arab area.
The arms in the hands of individuals from the two tribes led to burglary and
#####ng, killing and burning property. With the advent of globalisation, and the
spread of prompt information dissemination, the international media focused
on Noak/Baggara conflict and stated that the Baggara Arabs are embarked on a
genocide war, killing and abducting women and children and trading in these, a
recall of slavery practice.
Education
The records at Abyie and El Mairam local councils revealed that there had only
been a single secondary school for boys, housed in the premises of the Islamic
Dawa at El Mairam. The basic schools were sited on the following places: -
El Mairm had one school for boys, one school for girls, Abeyie village had two
basic schools, one for boys and the other for girls. El Hereikha has one mixed
basic school for boys and girls. All these schools are functioning at present for
lack of due to shortages in schoolteachers and other teaching materials. The
teachers did not receive their salaries for the last 9 months.
Health Services
The localities at Abeyie and El Mairam are suffering from non-existence
of hospitals or medial health centres. The only clinic at El Mairmm is
owned and run by (MSF) Medical Sans Frontiers. The nearest hospital is
at Muglad, some 80 kilometres north of Abeyiem owned and run by El
Bur International Organisation.
Safe Drinking Water
Lack of safe drinking water stands a main hurdle, which faces the people
at both Abeyie and El Mairam. There are only two deep bore water wells
and one in Abeyie village. People in other places drink from open water
pools (buta).
Security and stability services
According to the Popular Defence Forces (PDF) reports, more than 60000
pieces of sub-machine guns had been distributed by the Government
since 1991.The current number of such light arms has increased to
150000 pieces according to Brigadier El Geneid Hassan Ahmed, the
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commander and military supervisor of he PDF in Bahr el Arab Military
Zone.
Conclusion & Recommendations
The main objective of this theatrical and cultural intervention is to create
a sustainable and grassroots body for peaceful co-existence between the
Dinkas and the Messeriyah. One thing which we understood from this
experience in the tribal conflict resolution was that, peace is not imposed
from outside. These tribes have their own traditional methods for conflict
resolutions. From this important standpoint we started the formation of a
peace association, which we prepared in two days. The association is
composed from 32 persons, 16 from Dinka Noak and 16 from the
Humur..
Following is the name list of the Peace Association
Dinka tribes:
1- Joseph Niwal Niwal.
2- Ajorin Poul
3- Dot Atiang Tik.
4-Abdelrhman Dout Wal.
5-Alhadi Abdelbagi Akol.
6-Loal loal Adong .
7-Sn Marial Grang .
8- klialifa yowm yaut .
9- soltan chair rihan
10-Abdelrahman Mshwar Mshwar .
11- Ding Akoj Tieg.
12- Abdelmonaim Mshowar Moshowar .
13- Adot Akol Ashier.
14- Zahra Agol Athiet .
15-Nibol Akol
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Under Alamir Moslam Abuelgassim
Missary (Arabs) Tribe:
1- Abdeljalil Bakar Ismail.
2- Herika Ali Alherika
3- Massa Hamid Musa
4- Yousif Ibrahim Aliwa .
5-Issa Rahma Hamad.
6- Abdeljalil Abuelgassim Toboeg .
7- alzam zami mohmd
8- Mawia Salih
9- Hamdoon Alharieka Hamdoon .
10- Mohmmed Rahmtalla
11- Ishag Ismail.
12-Altieb Bashier Soliman .
13-Amkathier Ahmmed Alksahmo.
14-Alfadil Yagoub
15- Hanan Abdella Moussa
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| العنوان |
الكاتب |
Date |
 نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-09-09, 04:49 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | Ahmed musa | 12-09-09, 05:43 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-10-09, 07:29 AM |
 Re: نـداء مـن الفنانة تهـانى الباشا !!!! | على عمر على | 12-10-09, 08:18 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-10-09, 12:33 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | مدثر قرجاج | 12-10-09, 02:40 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-10-09, 03:22 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | على عمر على | 12-10-09, 05:41 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | Ahmed musa | 12-10-09, 05:55 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | على عمر على | 12-10-09, 06:14 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-11-09, 06:48 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-19-09, 10:04 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | ابو مهند | 02-03-10, 09:58 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-14-09, 10:04 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | Abuelgassim Gor | 12-11-09, 08:18 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | khatab | 12-11-09, 09:22 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | Abuelgassim Gor | 12-11-09, 09:30 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-12-09, 06:13 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | النذير بيرو | 12-12-09, 07:39 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-12-09, 07:56 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | Ahmed musa | 12-12-09, 08:05 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | النذير بيرو | 12-12-09, 08:09 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-12-09, 08:56 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | Abuelgassim Gor | 12-12-09, 08:23 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | Abuelgassim Gor | 12-12-09, 08:37 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | Abuelgassim Gor | 12-12-09, 08:51 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | بدرالدين شنا | 12-12-09, 11:40 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | ahmed abdelati | 12-12-09, 01:01 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-13-09, 02:23 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | على عمر على | 12-13-09, 02:40 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | د.نجاة محمود | 12-13-09, 03:50 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | ahmed abdelati | 12-13-09, 04:09 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-14-09, 09:21 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-16-09, 07:26 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | ahmed abdelati | 12-20-09, 11:27 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-20-09, 11:10 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | shabaka | 12-21-09, 04:47 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-29-09, 04:04 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 01-08-10, 12:41 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد العجمي | 12-25-09, 02:07 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | Emad Ahmed | 12-25-09, 02:29 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | ahmed abdelati | 12-26-09, 03:45 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | عليش | 12-26-09, 04:08 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 12-29-09, 01:56 PM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 02-03-10, 07:50 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | حافظ كنجال | 02-03-10, 09:37 AM |
| Re: نـداء مـن الفنانة تهـانى الباشا !!!! | محمد عكاشة | 03-01-10, 09:00 PM |
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Abuelgassim Gor
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