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 Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا (Re: الأمين عبد الرحمن عيسى)
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وبالقرب من منزل محمد على باشا وأنت في طريقك إلى المدينة تمر بهذه الدار الواسعة المشيدة منذ أكثر من مائتين وعشرة عاما .. وهي العمارة وهي وقف شيده محمد علي باشا مزود بكل إحتياجات المقيمين به من السكن والطعام والمصروفات ..على بوابة العمارت وهذا أسمها كتابة باللغة التركية حينما كانت تكتب بالأحرف العربية قبل أن يغيرها كمال أتاتورك إلى الأحرف اللاتينية يظهر فيها بوضوح إسم السلطان محمود ومحمد على باشا ..
العمارة كما جاء تعريفها في الويكيبديا
An imaret is one of a few names used to identify the Ottoman soup kitchens built throughout the Ottoman Empire from the 14th into the 19th century. These public kitchens were often part of a larger complex known as a Waqf, which could include hospices, mosques, caravanserais and colleges. The imarets gave out food that was free of charge to specific types of people and fortunate individuals. Imarets were not invented by the Ottomans but developed under them as highly structured groups of buildings. Nonetheless imarets indicate an appreciation of Muslim religious teachings about charity found in the Qur'an.
A Waqf is an “Islamic trust” that had important associations to the imaret within the Ottoman Empire The Waqf helped the Sultan to provide essential services to citizens. It dealt with the operation and finances of institutions such as the soup kitchens, and hospitals. The author Amy Singer mentions that the first few imarets were built in Iznik and Bursa in the 1330s. After the first couple of centuries, the number of imarets grew in the cities because the Waqf complex expanded in size. She states that by the 1530s eighty-three imarets were located in the Ottoman Empire. In addition, imarets were urban institutions that were located in the capitals of the Ottoman Empire such as Bursa, Edirne, and Istanbul. The capitals were key locations for the Sultan to invest his time and money in. Places like Anatolia and the Balkans were also important locations for imarets because these were the centres of Ottoman rule. These three capitals all had something in common: each had a castle that took central positions, the bazaar was a few hundred metres from the castle, and Ottoman neighbourhoods grew up around imarets and religious community centres.
Imarets served many different types of people and came to be seen as “charitable and beneficent work”. They were philanthropic institutions because they were established as part of voluntary beneficence, which was considered charity in Muslim law. In addition, distribution of food was seen as charitable work in and of itself. Imarets belong to a particular category of voluntary charity, known as sadaqa. Sadaqa as voluntary charity could take many forms, including a prayer or a blessing for the sick and disabled, or a selfless act, all contributed towards good deeds in Ottoman society.
The importance of food in the imaret has strong implications of generosity because it demonstrates the distribution of food by wealthy people to meet the needs of neighbours, fellow families, and servants. The different types of people fed in the imarets were divided along the lines of class and profession, but there were those who came to imarets as regular recipients and travellers on the move. Nonetheless, imarets were strictly run establishments that carefully evaluated and observed the movement of people and the benefits they received from eating there. Although food was distributed to different types of people, strict regulations defined who ate, what they ate, how many portions they ate, and in what order, this was the case in an imaret located in Jerusalem. For example, employees of the imaret would receive one ladle of soup and two loaves of bread. Guests would receive one ladle of soup and one loaf of bread. The poor would receive the least amount of food with only one half ladle of soup and one loaf of bread per meal. The more distinguished and prominent members would receive larger portions of food and a variety of different meals to choose from. They could also take their food home and eat it at their own tables. The Süleymaniye complex in Istanbul has strict regulations on removing food from the imaret, but these regulations were not the same at every imaret in other places. At times there were strangers who came to imarets with buckets to collect food to take home, but these people were not on the approved list or recipients, which meant they could not take food away. Poor people who were scholars, or disabled were an exception to this rule and received food that was taken to them. People who belonged to a low economic status ate with people of the same social class as them. In addition, because there was such a wide distribution of food to various citizens of the Ottoman Empire, sometimes there would be an inadequate amount of food remaining after the notable people were fed. In this case, at times, poor women and children would go unfed
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| العنوان |
الكاتب |
Date |
| في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-25-12, 01:03 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-25-12, 01:38 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-25-12, 03:21 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-25-12, 04:09 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | سلمى الشيخ سلامة | 08-25-12, 04:19 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-25-12, 05:12 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | عبد اللطيف بكري أحمد | 08-25-12, 04:47 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-25-12, 06:44 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | سلمى الشيخ سلامة | 08-25-12, 06:54 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | عبد اللطيف بكري أحمد | 08-25-12, 07:19 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-25-12, 07:58 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | زينب محمد عبدالله | 08-25-12, 08:10 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-25-12, 09:53 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-25-12, 10:00 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | Al-Shaygi | 08-25-12, 11:44 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-26-12, 01:59 AM |
 Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | Rawia | 08-26-12, 05:33 AM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-27-12, 00:44 AM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-27-12, 01:13 AM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | سلمى الشيخ سلامة | 08-27-12, 02:53 AM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | آدم صيام | 08-27-12, 04:52 AM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-27-12, 04:04 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-27-12, 04:13 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-28-12, 10:15 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | ALazhary2 | 08-28-12, 10:24 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-28-12, 10:45 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-29-12, 00:11 AM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-29-12, 00:14 AM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-29-12, 11:09 PM |
| Re: في اليونان زرت قرى المسلمين ومسقط رأس محمد علي باشا | الأمين عبد الرحمن عيسى | 08-30-12, 00:22 AM |
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الأمين عبد الرحمن عيسى
فيس بوك
تويتر
انستقرام
يوتيوب
بنتيريست