أول مهاجر سوداني لأمريكا 1904

Quote: سودانيون: محمد علي دوسة محمد علي دوسة 1 هنا شخصية دوس محمد علي دوسة ,, هكذا ربما يكون اسمه ,, وهو معروف في ذاكرة البانافريكانزم وغيرها باسم دوس محمد علي ,و هو شخصية لعبت دورا كبيرا في بناء صحافة افريكانية في بريطانيا في بداية القرن الماضي عندما انشأ صحيفة خاصةفي لندن هي الصحيفة الاولي التي تخاطب مواطنيه الافارقة وتنشر اتجاهاتهم اللففكرية والسياسية ثم هاجر الي نيجريا ليواصل نفس الدور كهمني تعرف على صناعة الصحافة ثم الى الولايات المتحدة وفيها يلهم ماركوس غيرفي ويؤثر في حركة القومية الزنوجة التي اسسها غيرفي باسم Universal Negro Improvement بغرض دعم نوع من الوحدة وسط كل السود في كل العالم وقد نشطتت حركته في هارلم ثم بدأ يتحدث عبرها عن عودة السود الى افريقيا وقد ساعده دوسة في تاسيس صحيفة Negro World ولم تتوقف مبادرة الرجل عند مساعدة الاخرين ليؤسس منظمة قومية للسود في دترويت في حوالي 1926 باسمUniversal Islamic Society كنت كتبت شئيا عنه في مجلة المستقبل ولكن لم يتوفر لي الكثير من المعلومات عن الرجل واليكم شيئا منهاولكن اهمها ان الرجل ولد في مصر جذور سودانية هنالك اشارات مختلفةحول دوس محمد علي خاصة في الكتابات التي ترصد حركة الزنوجة والبانافريكانزم والشخصيات المؤثرة في اسلام امريكا من نو كتاب Islam in the African-American Experienceالذي كتبه Richard Brent وقد اشار الى دوره تحديدا كما يلي : Garvey’s Pan-Africanism was strongly influenced by Duse Muhammad Ali, a Sudanese-Egyptian Muslim who was “a prominent member of London’s Muslim community and one of the most significant figures in the international Pan-African movement during that time.” هنا نص قدمته RACE AND HISTORY يرسم ملامح عامة للرجل : Duse Muhammad Ali: Duse Muhammad Ali, one of Africa's fervent African nationalists, was born of an Egyptian father and a Sudanese mother in Alexander, Egypt, November 21, 1866. His study and love of history prompted him to him to found his famous and influential journal The African Times and Orient Review, which began publication in July 1912,the same year that Edward Wilmot Blyden died. As an editor, Ali actively supported African nationalism and anti-colonialism and advocated higher education in Africa. He felt that what was needed most was a thoroughly equipped university in Africa whose degrees would be recognized by universities of England. This idea had been voiced earlier by Edward Blyden. Both of them harbored a Victorian mindset despite their nationalistic leanings. They had a double ideological consciousness. Disregarding his Victorian inclinations, his most important contribution to African nationalism was his effort to awaken students in England to the importance of African history. He generated in them racial nostalgia for looking back to past greatness. Ali worked very diligently to show the achievements of the African ancestors. His profound knowledge of African history led to his election to membership in the Negro Society for Historical Research and later to the American Negro Academy. His emphasis on African history instilled pride in the African students of that period. Ali's ideas and personality had a profound impact on the philosophy and organizational policies of Marcus Garvey. Garvey's early political involvement in Jamaica and his uncompromising racial views prompted him to go to London in 1912. While in London, he was in contact with many African students and workers, finally, he became associated with Ali and The African Times and Orient Review. Garvey, was an astute student of Ali and tireless worker for the journal. He absorbed much knowledge about history, geography, Islam, and Africa's mineral resources. Ali's intense convictions had a magnetic attraction and a profound influence on Mr. Garvey. In fact, Garvey's slogan, Africa for the Africans, at home and abroad was indicative of the pride and dignity he received from Duse Muhammad Ali. Another of Ali's influence on Garvey can be seen in the Garvey motto One God, One Aim, One Destiny, the one God aspect being akin to the Islamic emphasis on the oneness of God or God's unity. In 1918,Garvey began a newspaper in New York, called The Negro World, on which Ali later worked during his stay in the United States. Many pioneer Garveyites, including my grandfather, mentioned the fact that Mr. Garvey was inspired and taught by a Muslim and many said that he at times referred to Islam as the Black man's religion. Consider the Garveyite hymn and its Islamic wording in the first stanza: Father of all creation Allah Omnipotent Supreme O'er every nation God bless our President. Although Duse Muhammad Ali was a fervent nationalist, he was not, in the strict sense of the word, embittered. Duse was a race man, intellectually, who believed strongly in the religion of Islam and in the advancement of educational standards for Africans in the Diaspora. He devoted his life to the reconstruction of the economic, moral, and cultural life of African people. He died June 25,1945; like the forerunners, he contributed much to the ideological platform of African/Black nationalism