رواية الحديث الشريف ، كانت باللفظ ام بالمعني ام بالاثنين معا؟!

ustaz 3agab

first sorry for posting in english

second i enjoy all your writings.. actually it's one of the few reasons i read anything on this board

Third.. quite an important topic

it is crucial to reach a solid conclusion as of whether the hadeith has been captured literaly (lafzan) or figuratively, in meaning

if anyone can prove that hadeith is literal, then it becomes essential to follow any rulings that have been narrated in any hadeith
if- on the other hand- it is figurative , and i think it is, then there is room for a thought process. that brings up the point that rulings need to be considered within a given context and that they are not absolute

its a big question with many consequences.. i hope you continue your research on it and give us a better insight

much respect

Khalid