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 Re: رحيل كلود ليفي ستراوس: آخر الإثنولوجيين الكبار (Re: ناظم ابراهيم)
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The brotherhood of man acquires a concrete meaning when it makes us see, in the poorest tribe, a confirmation of our own image and experience, the lesson of which we can assimilate, along with so many others. We may even discover a pristine freshness in these lessons. Since we know that, for thousands of years, man has succeeded only in repeating himself, we will attain in that nobility of thought which consists in going back beyond all the repetitions and taking as starting –point of our reflections the indefinable of man’s beginnings . being human signifies, for each one of us, belonging to a class, a society, a country, a continent and a civilization; and for us European earth dwellers, the adventure played out in the heart of the new world signifies in the first place that it was not our world and that we bear responsibility for the crime of its destruction ; and secondly , that we will never be another New World: since the confrontation between the Old World and the new makes us thus conscious of our selves, let us at least express it in its primary terms – in the place where, and by referring back to a time when our world missed the opportunity offered to it choosing between its various missions.
عزيزى ناظم
اعلاه قطعة من مذكراته الشهيرة (المدار الحزين) Tristes Tropiques سأعود اليها بالتعليق المناسب
واشكرك على المقال الجيد بعاليه ، لنجعل من هذا البوست محاولة لفهم من هو كلود ليفى شتراوس وما هى البنيوية وما علاقته بما بعد الحداثة ...
وهل فهم الرجل (مجرد سفسطة يسار) ام انها اضافة حقيقة لمقاهيمنا حول الديمقراطية التعددية (وهو يشكل ما اعتقده) وبالتالى اغناء هذه المفاهيم من كونها مجرد انتخابات حرة , بمعنى اخر نحاول ان نكسوها دما ولحما ...
(عدل بواسطة طلعت الطيب on 11-05-2009, 02:56 PM)
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طلعت الطيب
فيس بوك
تويتر
انستقرام
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