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Jürgen Habermas احد اشهر علماء الاجتماع العلمانيين يتراجع عن نظريه فصل الدين عن الدوله (تذكير)
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08:57 AM March, 23 2016 سودانيز اون لاين Hisham Amin- مكتبتى رابط مختصر I n a recent essay, Jürgen Habermas proposes a more inclusive approach to the role of religion in the public sphere than he was previously willing to permit.1 Pointing to such phenomena as the fall of the Soviet Union and the attacks of September 11, 2001, he asserts that religion has gained a “hitherto unexpected political 1Jürgen Habermas, “Religion in the Public Sphere,” European Journal of Philosophy 14 (2006), 1. Illumine: Journal of the Centre for Studies in Religion and Society Graduate Students Association, Vol. 8, No. 1, 2009 4 Matt Sheedy importance,” thus warranting a renewed consideration.2 Maeve Cooke observes this nuance in Habermas’s thinking, noting that since 2001 the tone of his writing on the importance of religion has been less cautious than in the past, calling for the inclusion of religious language in public debate.3 Habermas’s renewed consideration is not without precedent, however, and can be detected in embryo in some of his earlier writings. In his 1992 essay “Th emes in Post####physical Th inking,” for example, Habermas admits a certain indispensable relationship between religion and philosophy, where the former continues to inspire the latter through the force of its semantic content, thus maintaining what he calls a “curious dependence” between the two.4 It is not until his 2006 essay “Religion in the Public Sphere,” however, that he makes the transition from recognizing the existence and value of this dependence to granting religious actors reciprocal rights in the realm of public discourse
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