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 داعشي عاد للحياة بعد موته يرتد عن الإسلام ويتنصر بسبب مارآه بعد الموت!
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09:14 PM Mar, 08 2015
سودانيز أون لاين
محمد عثمان الحاج - Toronto
مكتبتي في سودانيزاونلاين
المصدر
http://orientalreview.org/2015/03/04/an-isis-fighter-i-was-fodbidden-at-the-gates-of-heaven/http://orientalreview.org/2015/03/04/an-isis-fighter-i-was-f...the-gates-of-heaven/
هذه القصة العجيبة أتت من حلب بسوريا هذا الأسبوع: داعشي في الثانية والثلاثين من عمره مر بتجربة موت اكلينكيكي بعد أن أصيب بعدة طلقات في اشتباكات مع قوات الجيش السوري وتركه زملاءه المقاتلون عاجزا في ميدان المعركة ووجده رهبان كنيسة سان دومينيك الكاثوليكية بعد ساعات من انهياره، وحملو جثمانه مسافة 26 كيلومترا لدفنه بطريقة صحيحة قبل أن يعود هذا الرجل بمعجزة للحياة.
وبعد أن استعاد الوعي حكى للقسيس هرمان قروتشلين عن الرؤى التي رآها في الحياة الأخرى والتي جعلته يتغير بصورة كاملة.
يروي القسيس متذكرا:” أخبرني أنه كان يقال له دوما أن الموت كشهيد سيفتح أبواب الجنة له ولكن حين بدأ يصعد نحو أنوار السماء ظهر له شياطين الجن وقادوه لهاويات جهنم النارية وهناك كان عليه أن يعيش الألم الذي سببه للآخرين وكل موت تسبب به خلال حياته بكاملها بل كان عليه أن يعيش تجربة قطع الرؤوس التي قام بها بنفسه” وهي تجربة قال الداعشي أنها سوف لن تفارق تفكيره طيلة ما بقي له من حياة. يواصل القس:” تكلم معه الملاك وقال له أنه قد فشل فشلا بائسا كروح بشرية وأنه سيمنع من ولوج أبواب الجنة اذا اختار الموت ولكن إذا اختار الحياة فسيتم منحه فرصة أخرى للتوبة والسير في صراط الله مرة أخرى”.
ويدعي الشاب أنه عقب ذلك بلحظات عاد للحياة واعتنق المسيحية بعد أيام من ذلك بعد أن تم التأكيد له أن كان على ضلال خلال حياته في البيئة الداعشية.
An ISIS fighter: ‘I was forbidden at the Gates of Heaven…’
Wed, Mar 4, 2015
Syria
By ORIENTAL REVIEW
This fabulous story came from Aleppo, Syria earlier this week. An 32-year old ISIS jihadist has recently experienced clinic death after recieving multiple gun shot wounds in clashes with the Syrian Army forces and left helpless by his fellow fighters at the battlefield. He was found unconscious by monks of the Saint Dominican Catholic Presbytery of Ayyash hours after his collapse. They carried his body 26 kilometers to give a proper burial before this man came miraculously back to life.
As hecame back to his senses, he reported to priest Hermann Groschlin of the visions he had whilst in the afterlife, an event that profoundly changed him.
“He told me that he was always taught that to die as a martyr would open him the Gates of Jannah, or Gates of Heaven” recalled the priest. “Yet, as he had started to ascend towards the light of the Heavens, devilish entities, or Jinns he called them, appeared and led him to the fiery pits of Hell. There he had to relive all the pain he had inflicted upon others and every death he had caused throughout his entire life. He even had to relive the decapitations of his victims himself”, an experience the jihadist claims will haunt him for the rest of his life.
“Then Angel spoke unto him and told him that he had failed miserably as a human soul, that he would be banned from the Gates of Heaven if he chose to die, but that if he chose to live again, he would have another chance to repent of his sins and walk along God’s path once again”
The young man claims he was brought back to life in moments and eventually converted to Christianity days later,being assured that he had been misled throughout his religious life in the jihadist environment.
The young man, who’s wounds have surprisingly healed in a very short time, has chosen to live amongst the members of the Catholic presbytery who rescued him from the desert and hopes his story will help other ISIS fighters change their ways and convert to the one and only true God.
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Re: داعشي عاد للحياة بعد موته يرتد عن الإسلام ويتنصر بسبب مارآه بعد الموت! (Re: محمد عثمان الحاج)
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Quote: يروي القسيس متذكرا:” أخبرني أنه كان يقال له دوما أن الموت كشهيد سيفتح أبواب الجنة له ولكن حين بدأ يصعد نحو أنوار السماء ظهر له شياطين الجن وقادوه لهاويات جهنم النارية وهناك كان عليه أن يعيش الألم الذي سببه للآخرين وكل موت تسبب به خلال حياته بكاملها
بل كان عليه أن يعيش تجربة قطع الرؤوس التي قام بها بنفسه” وهي تجربة قال الداعشي أنها سوف لن تفارق تفكيره طيلة ما بقي له من حياة.
يواصل القس:” تكلم معه الملاك وقال له أنه قد فشل فشلا بائسا كروح بشرية وأنه سيمنع من ولوج أبواب الجنة اذا اختار الموت ولكن إذا اختار الحياة فسيتم منحه فرصة أخرى للتوبة والسير في صراط الله مرة أخرى”.
ويدعي الشاب أنه عقب ذلك بلحظات عاد للحياة واعتنق المسيحية بعد أيام من ذلك بعد أن تم التأكيد له أن كان على ضلال خلال حياته في البيئة الداعشية.
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لا تخرج قبل ان تقول سبحان الله 
القسيس دا قطع شك كان بحضر ساحات الفداء
مافي مشكلة
بننتظر موتو الجاية نشوف رايو شنو
السيد محمد عثمان
ممكن بس تورينا الشيخ محمد بن عبدالوهاب ذبح منو او دعا لذبح منو؟ الخوارج ديل من زمن الرسول صلى الله عليه وسلم حي، لشنو ربطهم بالمجدد ابن عبدالوهاب ؟
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Re: داعشي عاد للحياة بعد موته يرتد عن الإسلام ويتنصر بسبب مارآه بعد الموت! (Re: محمد عمر الفكي)
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بالعكس يا محمد أن أعتقد أن هذه القصة كشفت اللعبة والغرض الآساسي من زرع المسخ المشوه والمسمى داعش ..
هل هؤلاء الملثمون في الأساس هم مسلمون من يجزم بذلك ومن يعرفهم أصلا .. وهل الآسلام هو أسترسال اللحى وتقصير الثوب . وحفظ نصوص وترديدها .
ثم حتى المسيحية ألايوجد فيها تطرف .. الم تسحب فيديوهات فظيعة لمسيحين يذبحون المسلمين كالخراف في أفريقيا الوسط .. بل حتى يأكلون لحومهم .
هذه القصة فضحت الغرض المرضي وناشروها أستعجلوا النتائج ليكشفوا تآمرهم على الأسلام والمسلمين .. متى وأين قال الآسلام أقتلوا الأسرى وأسبوا النساء وأذبحوا الأطفال وأحرقوهم بالنار . ومن فعل ذلك من المسلمين قبل .
داعشي عاد من الموت بعد ما شاف الفظائع وطريق هلاكه فأختار المسيحية في حياته الجديدة .. قصة حتى سازجة .تصلح لأفلام الكرتون وألعاب البلاي أتستيشن لكنها لآتدخل رأس عاقل .
ليس لأن هذا لن يحدث لمسلم بل لأن هذا الداعشي لم يكن مسلما من الأساس .
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Re: داعشي عاد للحياة بعد موته يرتد عن الإسلام ويتنصر بسبب مارآه بعد الموت! (Re: محمد عثمان الحاج)
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Peace of Mind: Near-Death Experiences Now Found to Have Scientific Explanations
Seeing your life pass before you and the light at the end of the tunnel, can be explained by new research on abnormal functioning of dopamine and oxygen flow
September 12, 2011 |By Charles Q. Choi
Near-death experiences are often thought of as mystical phenomena, but research is now revealing scientific explanations for virtually all of their common features. The details of what happens in near-death experiences are now known widely—a sense of being dead, a feeling that one's "soul" has left the body, a voyage toward a bright light, and a departure to another reality where love and bliss are all-encompassing.
Approximately 3 percent of the U.S. population says they have had a near-death experience, according to a Gallup poll. Near-death experiences are reported across cultures, with written records of them dating back to ancient Greece. Not all of these experiences actually coincide with brushes with death—one study of 58 patients who recounted near-death experiences found 30 were not actually in danger of dying, although most of them thought they were.
Recently, a host of studies has revealed potential underpinnings for all the elements of such experiences. "Many of the phenomena associated with near-death experiences can be biologically explained," says neuroscientist Dean Mobbs, at the University of Cambridge's Medical Research Council Cognition and Brain Sciences Unit. Mobbs and Caroline Watt at the University of Edinburgh detailed this research online August 17 in Trends in Cognitive Sciences.
For instance, the feeling of being dead is not limited to near-death experiences—patients with Cotard or "walking corpse" syndrome hold the delusional belief that they are deceased. This disorder has occurred following trauma, such as during advanced stages of typhoid and multiple sclerosis, and has been linked with brain regions such as the parietal cortex and the prefrontal cortex—"the parietal cortex is typically involved in attentional processes, and the prefrontal cortex is involved in delusions observed in psychiatric conditions such as schizophrenia," Mobbs explains. Although the mechanism behind the syndrome remains unknown, one possible explanation is that patients are trying to make sense of the strange experiences they are having.
Out-of-body experiences are also now known to be common during interrupted sleep patterns that immediately precede sleeping or waking. For instance, sleep paralysis, or the experience of feeling paralyzed while still aware of the outside world, is reported in up to 40 percent of all people and is linked with vivid dreamlike hallucinations that can result in the sensation of floating above one's body. A 2005 study found that out-of-body experiences can be artificially triggered by stimulating the right temporoparietal junction in the brain, suggesting that confusion regarding sensory information can radically alter how one experiences one's body.
A variety of explanations might also account for reports by those dying of meeting the deceased. Parkinson's disease patients, for example, have reported visions of ghosts, even monsters. The explanation? Parkinson's involves abnormal functioning of dopamine, a neurotransmitter that can evoke hallucinations. And when it comes to the common experience of reliving moments from one's life, one culprit might be the locus coeruleus, a midbrain region that releases noradrenaline, a stress hormone one would expect to be released in high levels during trauma. The locus coeruleus is highly connected with brain regions that mediate emotion and memory, such as the amygdala and hypothalamus.
In addition, research now shows that a number of medicinal and recreational drugs can mirror the euphoria often felt in near-death experiences, such as the anesthetic ketamine, which can also trigger out-of-body experiences and hallucinations. Ketamine affects the brain's opioid system, which can naturally become active even without drugs when animals are under attack, suggesting trauma might set off this aspect of near-death experiences, Mobbs explains.
Finally, one of the most famous aspects of near-death hallucinations is moving through a tunnel toward a bright light. Although the specific causes of this part of near-death experiences remain unclear, tunnel vision can occur when blood and oxygen flow is depleted to the eye, as can happen with the extreme fear and oxygen loss that are both common to dying.
Altogether, scientific evidence suggests that all features of the near-death experience have some basis in normal brain function gone awry. Moreover, the very knowledge of the lore regarding near-death episodes might play a crucial role in experiencing them—a self-fulfilling prophecy. Such findings "provide scientific evidence for something that has always been in the realm of paranormality," Mobbs says. "I personally believe that understanding the process of dying can help us come to terms with this inevitable part of life."
One potential obstacle to further research on near-death experiences will be analyzing them experimentally, says cognitive neuroscientist Olaf Blanke at the Swiss Federal Institute of Technology in Lausanne in Switzerland, who has investigated out-of-body experiences. Still, "our work has shown that this can be done for out-of-body experiences, so why not for near-death-experience-associated sensations?"
reference: scientificamerican.com/article/peace-of-mind-near-death/
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Re: داعشي عاد للحياة بعد موته يرتد عن الإسلام (Re: هشام آدم)
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تحياتي هشام آدم حقيقة أسعدني أنك مهتم بموضوع كهذا فأتمنى أن تستمر في البحث فيه دون الوصول لأحكام مسبقة! كما أسعدني أيضا أنك تقرأ باللغة الإنجليزية للأسف اللغة العربية وعقليتها لازالت تعيش في القرون الوسطى وحركة الترجمة غير مواكبة لما يكتب باللغة الإنجليزية. وقد أثار اهتمامي أحدث دراسة حول الموضوع وهي توصلت إلى أن غالبية الناس لايرون الرؤى التي اشتهر أن العائدين من الموت يرونها بل أن معظمهم لايرون سوى هلوسات عادية بعضها مخيف وبعضها مطمئن!
http://www.bbc.com/future/story/20150303-what-its-really-like-to-diehttp://www.bbc.com/future/story/20150303-what-its-really-like-to-die
Seeing a light and a tunnel may be the popular perception of death, but as Rachel Nuwer discovers, reports are emerging of many other strange experiences.
‘I bring the dead back to life’
Inside the minds of the ‘dead’
Will we ever bring the dead back to life?
Will we ever bring the dead back
Do your hair and fingernails grow after death?
Do your nails grow after death?
In 2011, Mr A, a 57-year-old social worker from England, was admitted to Southampton General Hospital after collapsing at work. Medical personnel were in the middle of inserting a catheter into his groin when he went into cardiac arrest. With oxygen cut off, his brain immediately flat-lined. Mr A died.
"The mental experience of death is much broader than what’s been assumed" — Sam Parnia, researcher
Despite this, he remembers what happened next. The staff grabbed an automated external defibrillator (AED), a shock-delivery machine used to try to reactivate the heart. Mr A heard a mechanical voice twice say, “Shock the patient.” In between those orders, he looked up to see a strange woman beckoning to him from the back corner of the room, near the ceiling. He joined her, leaving his inert body behind. “I felt that she knew me, I felt that I could trust her, and I felt she was there for a reason [but] I didn’t know what that was,” Mr A later recalled. “The next second, I was up there, looking down at me, the nurse and another man who had a bald head.”
Hospital records later verified the AED’s two verbal commands. Mr A’s descriptions of the people in the room – people he had not seen before he lost consciousness – and their actions were also accurate. He was describing things that happened during a three-minute window of time that, according to what we know about biology, he should not have had any awareness of.
Mr A’s story – described in a paper in the journal Resuscitation – is one of a number of reports that challenge accepted wisdom on near-death experiences. Until now, researchers assumed that when the heart ceases to beat and stops sending vital blood to a person’s brain, all awareness immediately ends. At this point, the person is technically dead – although as we learn more about the science of death, we are beginning to understand that, in some cases, the condition can be reversible. For years, those who have come back from that inscrutable place have often reported memories of the event. Doctors mostly dismissed such anecdotal evidence as hallucinations, and researchers have been reluctant to delve into the study of near-death experiences, predominantly because it was viewed as something outside of the reach of scientific exploration.
But Sam Parnia, a critical care physician and director of resuscitation research at Stony Brook University School of Medicine in New York, along with colleagues from 17 institutions in the US and UK, wanted to do away with assumptions about what people did or did not experience on their deathbeds. It is possible, they believe, to collect scientific data about those would-be final moments. So for four years, they analysed more than 2,000 cardiac arrest events – moments when a patient’s heart stops and they are officially dead.
Of those patients, doctors were able to bring 16% back from the dead, and Parnia and his colleagues were able to interview 101 of them, or about a third. “The goal was to try to understand, first of all, what is the mental and cognitive experience of death?” Parnia says. “And then, if we got people who claimed auditory and visual awareness at the time of death, to see if we are able to determine if they really were aware.”
Seven flavours of death
Mr A, it turned out, was not the only patient who had some memory of his death. Nearly 50% of the study participants could recall something, but unlike Mr A and just one other woman whose out-of-body account could not be verified externally, the other patients’ experiences did not seem to be tied to actual events that took place during their death.
Instead, they reported dream-like or hallucinatory scenarios that Parnia and his co-authors categorised into seven major themes. “Most of these were not consistent to what’s called ‘near-death’ experiences,” Parnia says. “It seems like the mental experience of death is much broader than what’s been assumed in the past.”
Those seven themes were:
Fear
Seeing animals or plants
Bright light
Violence and persecution
Deja-vu
Seeing family
Recalling events post-cardiac arrest
These mental experiences ranged from terrifying to blissful. There were those who reported feeling afraid or suffering persecution, for example. “I had to get through a ceremony … and the ceremony was to get burned,” one patient recalled. “There were four men with me, and whichever lied would die … I saw men in coffins being buried upright.” Another remembered being “dragged through deep water”, and still another was “told I was going to die and the quickest way was to say the last short word I could remember”.
Others, however, experienced the opposite sensation, with 22% reporting “a feeling of peace or pleasantness”. Some saw living things: “All plants, no flowers” or “lions and tigers”; while others basked in the glow of “a brilliant light” or were reunited with family. Some, meanwhile, reported a strong sense of deja-vu: “I felt like I knew what people were going to do before they did it”. Heightened senses, a distorted perception of the passage of time and a feeling of disconnection from the body were also common sensations that survivors reported.
While it is “definitely clear that people do have experience at the time that they’re dead”, Parnia says, how individuals actually choose to interpret those experiences depends entirely on their background and pre-existing beliefs. Someone from India might return from the dead and say they saw Krishna, whereas someone from the Midwest of the US could experience the same thing but claim to have seen God. “If the father of a child from the Midwest says, ‘When you die, you’ll see Jesus and he’ll be full of love and compassion,’ then of course he’ll see that,” Parnia says. “He’ll come back and say, ‘Oh dad, you’re right, I definitely saw Jesus!’ But would any of us actually recognise Jesus or God? You don’t know what God is. I don’t know what God is. Besides a man with a white beard, which is just a picture.
“All of these things – what’s the soul, what is heaven and hell – I have no idea what they mean, and there’s probably thousands and thousands of interpretations based on where you’re born and what your background is,” he continues. “It’s important to move this out of the realm of religious teaching and into objectivity.”
Common cases
So far, the team has uncovered no predictor for who is most likely to remember something from their death, and explanations are lacking for why some people experience terrifying scenarios while others report euphoric ones. Parnia also points out that it’s very likely that more people have near-death experiences than the study numbers reflect. For many people, memories are almost certainly wiped away by the massive brain swelling that occurs following cardiac arrest, or by strong sedatives administered at the hospital. Even if people do not explicitly recall their experience of death, however, it could affect them on a subconscious level. Parnia hypothesises that this might help explain the wildly different reactions cardiac arrest patients often have following their recovery: some become unafraid of death and adopt a more altruistic approach to life, whereas others develop PTSD.
Parnia and his colleagues are already planning follow-up studies to try to address some of these questions. They also hope their work will help broaden the traditionally diametric conversation about death, breaking it free from the confines of either a religious or sceptical stance. Instead, they think, death should be treated as a scientific subject just like any other. “Anyone with a relatively objective mind will agree that this is something that should be investigated further,” Parnia says. “We have the means and the technology. Now it’s time to do it.”
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محمد عمر الفكي
حامد بدري
محمد علي البصير
هشام آدم
فيس بوك
تويتر
انستقرام
يوتيوب
بنتيريست