خالد كودي في إحتفال الهلوكوست (توجد صورة)..

May 1, 2006



On April 25, Holocaust Remembrance Day, fine arts faculty members (from left) Khalid Kodi, Claude Cernuschi, and John Michalczyk speak with CBS4 News anchor Liz Walker, who produced an independent documentary on Sudan, at “Never Again? From Auschwitz to Darfur: A Commemoration of the Nazi Genocide Through a Current Prism,” in Devlin Hall 101. Holocaust Remembrance Day, Yom HaShoah in Hebrew, also marks the anniversary of the Warsaw ghetto uprising of 1943. Members of Boston College Hillel conducted a candle-lighting ceremony, cellist John Letizi ’09 performed, and Kodi, Michalczyk, and Walker gave presentations. The event was sponsored by the Fine Arts Department; the Center for Christian-Jewish Learning; the Jewish Studies Program; BC Hillel; the Faith, Peace, and Justice Program; and the Jacques Salmanowitz Program for Moral Courage in Film.

إنتهى..

دوس هنا الدليل.. On April 25, Holocaust Remembrance Day

()

الأخ A. Razek
الجرائم ضد الانسانية لا تنفصل
رغم الجدل الدائر حول جرائم النازية ضد اليهود.
فالتحية لخالد الفنان لوقوفه ضد الخرافة..

دا كودي ..

ياخي دي رودا مردا علي ما اعتقد ..

Quote: ياخي دي رودا مردا علي ما اعتقد ..

كانت شخصية إسفيرية متخفية..
شغلتنا لوقت من الزمان..
الله يخيبها..

دي الحقيقة موش مجاز..



خرافة دنيا الـIP وعالم النت..

الاخ عبد الرازق
مشاركة الفنان خالد موقف يحسب له لا عليه, وكما قال الاخ المواقف الانسانيةلا تتجزأ.
مع تحياتي
رامي

Quote: , وكما قال الاخ المواقف الانسانيةلا تتجزأ.

نعم اخي رامي ..
حتي امبارح لمن ضرب حزب الله ( حيفا ) ..
وانا في طريقي من ( عيترون ) ..
غشيت شلت معاهم ( الفاتحة ) ..
نعم نعم ..
لا تتجزأ ..

اسرائيل كدولةلم تتعلم من الذي حدث لليهود كشعب, وهذا مرفوض,
ماتقوم به حكومةاالجبهة القومية الإسلامية في دارفور ايضا مرفوض,
في كل الاحوال المواقف لا تتجزأ,
مع تحياتي
رامي

humida

Quote: نعم اخي رامي ..

يعني ما شايف رسائل أطفال إسرائيل..

وطيب؛..

رامي يوسف الصديق
تحياتي..

Quote: مشاركة الفنان خالد موقف يحسب له لا عليه, وكما قال الاخ المواقف الانسانيةلا تتجزأ.

فعلاً المواقف الإنسانية لا تجزأ..
وغاية ما أخشاهو إنو يكون شاركـ بهذا..


تحت ظلال المندكورو كان عنوان المعرض القال art for darfur وقد أسفرت معارضها عن عنصريةوقحة..

وقد أنكر على ملأ باسم الإنسانية أنه وهم لم يبيعو لوحاتهم..
كده النسألكـ مالها لوحاتهم خايبة ولا خايبة..
ولا الناس المعروض ليهم بيفتقدو الإنسانية..

عطفاً بنا وعلى عقولنا..

http://دريج في حوار مطول وصريح: يجبرونا علي الانفصال وم... في الوحدة, توجد صور

Quote: أشك أن هؤلاء الجنجويد من القبائل العربية وإنما هم بضع أناس من قوات الدفاع الشعبي

وهاكـ دي..

Quote: هل قابلت الراحل قرنق؟ في عام 1985 دعاني قرنق للانضمام لتمرده, فإجتمعت به وقلت له إننا في دارفور ليست لدينا مشكلة كما ترونها أنتم, فنحن كما قلت له مسلمون وعرب وإننا لا نستطيع أن نهاجم المسلمين والعرب بتلك الحدة.. نحن نستطيع أن نقول الحكومة أصولية ولا نستطيع مهاجمة الاسلام..لان أهلنا لايقبلوا بذلك ولن يتبعونا, الشئ الاخر أن لدينا قبائل من أصول عربية وأخري زنجية فلو إنضممنا للحركة سنخلق فتنة داخلية مثلما هو حادث الآن..

الأفارقة ديل كيفن معاكـ يا صاحبي ولا برضو جنجويد..
شوفت لينكـ الجزيرة نت قبل كده..

مسؤول بالاتحاد الأفريقي يصف متمردي دارفور باللصوص

كينغيبي ذكر أن متمردين من حركة تحرير السودان قتلوا عددا غير معروف من البدو العرب وخطفوا سبعة آخرين وسرقوا آلاف الجمال (الفرنسية-أرشيف)

باسم الإنسانية يمارس كودي عنصرية بعيون وقحة..


وأي سكة تواصلا..

ما تهظر ياخي..
هي دي female ولا shamale



قلت كده..



ماشي..

Nazar Yousif
التحية لكـ..

Quote: فالتحية لخالد الفنان لوقوفه ضد الخرافة..

الفن قيمة إنسانية..


ناذر..
فرصة تانية..
صاحب معارض ظلال المندكورو..
هنا كان واقف ضد ولا مع..


الخـــرافة..

يا عبد الرازق ياخي الحاجات دي ماك داير تخليها؟

هسي بكلم ليك هولو-كوستاي يجي يطلعك (لافِح) الكلام دا من قووقل..

لكين في الحالة دي الحق على مين؟؟

على قووقل المسكين؟
أم على عضو الـ fine arts faculty members
(الفنّن) خالد كودي.. الذي يشارك الصهاينة الاحتفال بيوم الذكرى Holocaust Remembrance Day
باعتبار أن (النازية) لا تتجزأ، وأن عرب السودان النازيين يبيدون الزنوج كما
حدث في الهولوكوست.. Nazi Genocide

ويحكم أيها الصهاينة، كيف تنجحون دائما في إيجاد من يخدم أغراضكم...؟؟!!!!!!!

احذر يا ابو رزقة
فهولوكوستاوي يترقب..

Quote: (النازية) لا تتجزأ، وأن عرب السودان النازيين يبيدون الزنوج كما حدث في الهولوكوست..

ياخي دي نظرية جديدة ..
ممكن ندخلها علم ( الفلك ) ..
أصلو الحاصل دا .. يبرهن اننا بالجد جد بقينا في عالم ( المظلات ) ..!!

حميدة
لك التحية

Quote: ياخي دي نظرية جديدة ..

الكلام دا قولو لي زول ما عندو حديدة..

Quote: الكلام دا قولو لي زول ما عندو حديدة..

ود عقيد
إسمها هديده!!!!!!!!!!!!!!!
ما تأمل لي لخبته....!!!


الشايقي
________________
فاوضني بلا زعل

Al-Shaygi
أمنياتي الطيبة..



مروركـ محل تقديري..

Quote: هسي بكلم ليك هولو-كوستاي يجي يطلعك (لافِح) الكلام دا من قووقل..

الهلوكوستاويات دي يا عبدالله هي ذاتها يا عقيد يد الجبروت المتعالي والمنتشي بقوة الظلم هي من تمسك بهذا البوصلة الكونية المرعبة.. فليتها لا تشير إلى جهات داخل بلدي عزيزة.. جديدة.. بما يخدم خطه و مخططاته الدموية و إستغلاله للنزيف العرقي لتوجيه التهديدات و فبركة الإختلاقات و الأكاذيب المعادية, عبر بوابة البيت الأبيض, ضد كل ما هو وطني أو سوداني و مواقفه المبدئية.

إذا ساء فعل المرء ساءت ظنونو وإعتاد ما يتوهم..
Re: ابو رزقة حرامي القوقل.. !!! وقفا الجواميس هداآآآكـ حرامي النت..
وعييكـ.. قاعد لينا بالمرصاد 24 ساعة ويا عبدالله عقيد زولكـ ده لو صلى كان أحسن ليهو.. وياها الكجنة..
بقية الأشاوس..Re: أرأيتم إن أسلم عبدُ الله بن سلام ؟ حبر اليهود..!! بهت القوم ...

Quote: قال : أرأيتم إن أسلم عبدُ الله بن سلام ؟ فقالوا : أعاذه الله من ذلك ! فخرج عبد الله فقال : أشهد أن لا إله إلا الله وأن محمدا رسول الله . فقالوا : شرُّنا وابن شرِّنا وانتقصوه ! قال : فهذا الذي كنت أخاف يا رسول الله .

ولكل من وادنا ومن لم يروم..
أمنياتي الطيبة..
أسمع مني دي يا صاحبي عبدالله ود عقيد..
كنت أتابع عن طريق مجلة المستقبل هذه المعاركـ القوقلية نسبة إلى اسم موقع محرك البحث العملاق google..

ودي طبعاً إسمها معارك قوقل الإنترنتية..

ولا تحتاج إلى كثير عناء لفهم محاولات التشويش ولكني دائماً إفترض حُسن أداء عقول القراء وأنا أغزوهم في عقر دار أبو هلوكوستاوياتهم لإثبت بالدليل القاطع صحة يهودية الفكرة الشيوعية وعدائها لكل ما هو مكون إسلامي أو عربي..

عندك محرك البحث جوجل والموجود حالياً على الشبكة العنكبوتية ـ الأنترنت ـ والتي تمت نسبته لي وتقبلته بكل تواضع أو كما يقول أغلف اللسان (القوقلي) والذي أفخر به تعرف يا عبدالله عقيد هذا الموقع تقريباً يومياً تقام عليه معاركـ حربية ضارية، أو قل حامية الوطيس تقطع فيه غلفات وتقودها المنظمات اليهودية في العالم واللوبي الصهيوني في أمريكيا، وبعضاً من أذيالهم من الشيوعيين ضد من يسمونهم بأعداء السامية..
والسبب بسيط جداً.. هو محرك البحث جوجل..

هذا وليس آخرها زي ما شايف مع أخوكـ..
الفاقش البيضة وخامي جداد هلوكوستاوياتها.. وليس ذلك إنقلاباً لمعايير سرية أداء التنظيم الشيوعي فحسب ولكن من كترة فضائح من ينتمون إليهم والتي أزكمت أنوف العالم المتحضر..
جوجل يا عقيد وما أدراك ما (قوقل)..
تعرف قوقل ده قالوا خاتي أحدالمواقع وهو جوواتش (jo watch) ضمن نطاق بحثه، بس إنت وبمجرد ما تكتب اسمو بيطلع ليك كل المعلومات عن الجواسيس اليهود وأذيالهم من كارهي ذواتهم أعداء أنفسهم والمعاديين لأمريكيا وكمان معاهم الحكام الشيوعيين من ذوي الأصول اليهودية والقتلة اليهود، وأعمال وأنشطة العصابات الصهيونية.. فلا تعجب من تشبس أعداء الأمبريالية بأستار الرأسمالية فذلك طبعهم الميكيافيلي الذي غلب تطبعهم.. خذ مثال Re: German Jewish leader Michel Friedman Re: المجلس المركزي اليهودي بألمانيا.. الآن دار فور.. بع...لمخدرات والدعارة..!!
فمن ضمن معارك قوقل وليس آخرها.. هناك عدة حملات ضد ((جوجل)) بعد خسارة المنظمات اليهودية للحملة الأولى..
وقد أنضم السيناتور الأمريكي تشارلز شومر وهو (يهودي) إلى الحملة، وطالب من خلال موقعه على الأنترنت بحذف جميع المواقع المعادية للسامية، وقد لاحظ "شومر" أنه بمجرد كتابة كلمة (jews) أي اليهود بصيغة الجمع في محرك البحث "جوجل" تأتي بنتائج في مقدمتها "اليهود من أجل المسيح" "واليهود من اليهودية" (واليهود من أجل الله). وهي مواقع خاصة بمنظمات يهودية متدينة ولكن تعادي إسرائيل وترفض الصهيونية كما يزعمون..!!
وأعترف شومر أن جوجل حذف العيد من المواقع التي تناهض اليهود وعلل ذلكـ ب((الخوف من المساءلة القانونية)) هذا أحدهم مثال http://jowatch.com/ ولكن المسؤولين عن جوجل شددوا على عدم حذف هذه المواقع لأنه (يجب الحفاظ على التصنيف المتبع في نتائج البحث والذي تحدده تقنيات ولا أشخاص!!
ومما هو معلوم أن محاولة حذف "مواقع" على الشبكة العنكبوتية كما تفعل الآن إسرائيل بلبنان في محاولة حذفها ومحوها لإرضاء جماعات ولوبيات سيترك الأثر لتوضع علامات إستفهام عدة حول (حيادية جوجل)..
وعد المسؤولون في جوجل بأنهم سيتجاوبون في حال إرتفاع عدد موقعي الإلتماس بحذف المواقع إلى 50 ألفاً كما زعمو..!!
موقع ((جوواتش كوم)) المطلوب حذفه والذي بدوره يقوم يفتح ملف الشخصيات اليهودية، ليس جديداً فهو قديم قدم معارض ظلال مندكورو خالد مردا ليس الذي يقوم بتلبس شخصية رودا كودي لا بل حاشاهو غير (عبدالقادر دونقس ـ عصام أحمد) هذا مني للإعتماد والتمشي بموجبه.. ما لم تكن مدرجة ضمن سياق http://Re: كتابات لا استطيع فهمها في المنبـــــــــــــر
فلا غبار ولا http://Re: كتاحة... إسرائيل... والمية ألف دولار... لا بل هو موقع موجود منذ فترة ولكن من الواضح أن اللوبي اليهودي بدأ حملة واسعة ضد الإعلام المعادي لمخططاته.. http://من هي المناضلة فاطمة هرون.. القاعدة في منصة متحف...فيدونا.. (توجد صورة)
وكل ما سألتهم ختو أصابعهم في عيونهم وعضنينهم ضد كل ما يزعمون إنه من مبادئهم مثل الحرية وما إلى ذلك من خزعبلاتهم أو كما تقول درك المكاتلة والتي تكذبها وقائع حالهم..
هذا البوست تم نقله للخور وكان بعنوان..
الشيوعية .. هنادي بنت يوسف الفضيل... نزيلة ليمان طرة..!...د أبنت لها النصح..!!

شهادة للتاريخ:
http://الجكس .. الجكس وكسير التلج .. من داخل متحف هلوكو... رسومات لدار فور..!!
http://Re: كلما اقتربت الشيوعية من الواقع.. ابتعدت عن الماركســية!
المراجع التي تؤكد يهودية أصحاب الفكرة..
وعملهم وفق برتكولات بني صهيون هي:
المرجع الأول كتاب التضليل الماركسي صفحة 59..
تحدث عن..
كارل ماركس اليهودي والذي ولد في سنة 1818م في ألمانيا، وتوفي سنة 1883م وهو واضع الأسس الفكرية للنظرية الشيوعية، كان أنانياً متقلب المزاج حاقداً.

المرجع الثاني كتاب الموسوعة الميسرة.. ص 309
لينين وهو فلاديمير أليتش، ولد سنة 1870، وتوفي سنة 1924م، يهودي الأصل، قائد الثورة البلشفية في روسيا، عام 1917م.

المرجع الثالث الموسوعة الميسرة، ص 310..
تحدث عن إستالين: وهو جوزيف فاديونفتش، ولد سنة 1879م، وتوفي سنة 1954، سكرتير الحزب الشيوعي..
وفي جريدة الشرق القطرية بتاريخ 05/06/1991م..
ورد مقال طويل عن.. يقول بالرغم من أنهم يعلنون محاربة الأديان وينكرون وجود إله، فإنهم يقولون بشأن اليهود وفلسطين "إننا لا نؤمن بالله حقاً، لكننا مقتنعون بأنه (أي الرب)، خصص أرض فلسطين لشعب إسرائيل".


وللإستزادة أقرأ مدارج السالكين..

تاني جاب سيرة البحر........................

عبدالرازق
ما إبداع البوست دا، أنا أسكت ساكت عشان ما أجيب الهوا ..

خايف يا أخوى في ناس كتار سوف يتختلوا عن الاسلام وينتسبوا
للجنس الأرى، مقابل الحاجات المدخلها الزول في اطنية فى
الكاركاتير السابق ..

وإن شاء الله اليهود يقبلوا بيهم، وين اليهود الفلاشا والأضهاد الآرى ..

بريمة

Quote: وإن شاء الله اليهود يقبلوا بيهم، وين اليهود الفلاشا والأضهاد الآرى ..

لو بتتذكر..
لاعب غانا يلوح بعلم إسرائيل مونديال كأس العالم 2006م.. [توجد صورة]..
نقلاً عن:

Ghana soccer player waves Israeli flag to celebrate World Cup goal

Ghana soccer player John Pentsil parading the Israeli flag celebrating his team's goal against the Czech Republic. (AP)

المدافع جون بينتسيل محترف في نادي هابوئيل تل ابيب..

حكومة بلدو قالت اللاعب أرعن..
وهي لا تنحاز لأي جانب في الصراع بين الطرفين..

الأقصى حد فاصل في الصراع بين الجانبين..
مسجد..

تُشد إليه الرِّحال..
شوفت يهود الفلاشا والسقوط في الهاوية

Quote: منذ أكثر من ثلاثين عاماً قدم حوالي ستمئة يهودي أميركي أسود إلى "إسرائيل" ومنذ وصول الأوائل منهم رفضت "إسرائيل" اعتبارهم يهوداً بحجة لونهم الأسود واختار لهم الكيان المصطنع مستعمرة ديمونة الواقعة في قلب صحراء النقب مقراً لهم لغرض دفعهم إلى النزوح والهجرة بالتي هي أحسن. وقبل ذلك كان هناك قبيلتان من السود في أثيوبيا تدعيان أنهما من سلالة سليمان وبلقيس حاولتا القدوم إلى "إسرائيل" إلا أن الحكومة الإسرائيلية رفضت الاعتراف بيهوديتهما بسبب لونهما الأسود ورفضت تزويدهما بتأشيرات الدخول إليها. أما يهود أميركا السود فتمكنوا من الدخول إلى "إسرائيل" لأن الأميركيين لا يحتاجون إلى تأشيرات ولم تطردهم "إسرائيل" يومها خوفاً من الفضيحة وهؤلاء الذين يطلقون على أنفسهم العبرانيين السود يعيشون منذ عدة سنوات في ظروف قاسية وغير إنسانية إذ لم توافق "إسرائيل" على منحهم بطاقات هوية ولا بطاقات إقامة وتعتبر وجودهم فيها غير شرعي وغير قانوني ومؤقت.

شوفت الرعونة..

اللهم لا شماته..

ود أبا محمود الدقم
حبابكـ..

Quote: تاني جاب سيرة البحر........................

ياهووووووو..

Quote: ياهووووووو..

وانت الصادق قووووووووووقل


ولا








شنو؟

ادريس خليفة علم الهدي
كيفنكـ يا السمح يا ود أخت الشيخ نقد..

Quote: شنو؟

ميكيافيلي قال..
الغاية تبرر الوسيلة..
والنتيجة..
تطمم (طمام مقرف)..

زي ما شايف القرف..

حالة متأخرة خالص..

المرأة التى تظهر فى هذه الصورة إسمها ليز وولكر.

كان لى شرف العمل معها فى أكثر من مناسبة...

أين أمثال عبد الرازق الطالب من أمثال ليز وولكر!!!


ليز وولكر صحفية افروأميريكية ، وسافرت الى دارفور أكثر من مرة.

هنا ماكتبت عن إحدى معسكرات غرب دارفور وتجرتها مع "سميرة" وقد قالت:

انها لن تنسى سميرة أبدا!!!

will never forget Sumira standing there in the crowd behind the Mercy Corps truck, as we said our goodbyes to the women at the Hesse Hissa IDP camp in the Zalengie corridor of West Darfur. She said nothing, but there was desperate plea in her eyes as our truck pulled away. She held her hand to her heart, a gesture weighed down in a sadness that swept through the dusty silence between us. I met Sumira while shooting video of Darfuri women as they recounted the horror of their experiences in Western Sudan’s deadly conflict. I went to Darfur with Linda Mason and Gloria White Hammond to find out the needs of some of the women and children who are among the more than 2 million people forced to flee their homes in this massive campaign of ethnic violence. It is estimated that more than sixty thousand people live in the two sprawling IDP camps we visited. The camps are set up by humanitarian organizations as temporary refuge from this stubborn and vicious conflict. Since the violence broke out in 2003, as many as 300,000 lives have been lost. It’s difficult to get accurate figures on casualties here, but when pain stares you straight in the eye, numbers don’t seem to matter.

Sumira is in the first group of women who meet us in the community tukul, a large mud hut set aside as a gathering place in the heart of the IDP camp. Here, people meet for religious and social activities or discussions about the needs of the camp. Today, a group of women are huddled together outside the tukul kneading donkey dung and mud into clay pots that will be the base of fuel-efficient stoves. The women will cook on the stoves in their huts, cutting down on serious accidents and most importantly on the number of times they need to leave the camp searching for firewood, trips that can be violently dangerous and even deadly.

Inside the tukul eight village women have volunteered to talk to us. All of the women, veiled in rich vibrant colors, are cordial and friendly. With one hand on their hearts, they place the other one on our shoulders and greet us with “asalam a lakum” “sabah el kheir” translated as hello and good morning. I take out my video equipment as the women find places to sit on the dirt floor. Sumira is sitting in the back of the group, her head draped in a bright fuchsia hijab that is stunning against her caramel skin. Thick braids peak out from under the veil. She watches as I clumsily set up the camera. I smile. She shyly smiles back. I guess she’s in her twenties. She looks tired, but then all these women do. Life here is hard.

While these IDP camps offer the only hope for those fleeing the genocide in Darfur, they pose huge challenges. They continually grow as more people evade the fighting. Aid groups work desperately to dig enough wells and latrines to handle the swelling populations. Sanitation and hygiene problems result in life threatening diseases. Cholera and malaria have claimed thousands of lives. The only thing more plentiful than death in here is fear. We are warned by our Mercy Corps hosts to be discreet and guarded in our conversations with the women. Even inside the camps, people are not free from intimidation from the enemy. In Sudan, the enemy is everywhere and hard to identify. Gloria, Linda, and I have stayed up late into the night putting together innocuous questions. “Tell us about your family? What is it like to live in this place? What was life like before?”

The women are ready to talk. For some of them, this is the only opportunity to openly discuss what they’ve experienced. The first woman who speaks has a deep scar over her right eye. Her name is Sadijah. Our interpreter Munira translates, “The janjaweed came to my village and destroyed everything.” The term janjaweed is used to describe the government backed nomadic tribesmen who attack the villages on camel or horseback. Armed with automatic weapons, they usually strike in the early morning hours, burn the tukuls, steal the livestock, and kill the men. Sadijah watched as her husband and brother were murdered. She points to her scar. “A janjaweed hit me in my head with his gun when I tried to get to my husband. He dragged me away, and he raped me.” Sadijah’s is the first of three accounts of brutal rapes we hear among this first small group of women. Nearly half of the 60 women we interview during our three-day visit to the camps have been raped. Every story is more horrific than the one before. Many women recount savage gang rapes. One woman says she was raped two weeks after delivering her baby, who lay helplessly nearby while she was attacked. The memories are fresh and raw. The more I listen, the more I realize I have never been this close to the presence of evil in my life.

Rape is by far the most utilized tool of war in Darfur, a systematic weapon of genocide. It is used to degrade and dehumanize. It produces “#######” babies, their unknown parentage blasphemy in a culture whose religion is grounded in the sanctity of family. The very existence of these innocent children can shame a family for generations. Rape is far more insidious and damaging than death by gunfire. For women in some more fundamentalist Islamic communities, it is a living death.

Sumira remained quiet through most of the interviews. She spent most of the time sitting quietly in the back of the group wiping her tears away with her veil. While every woman’s story was moving, there was something in Sumira’s silence that touched me deep down inside. When Gloria and Linda finished their interviews I turned the camera off and whispered to our other interpreter to ask Sumira if she would show me where she lived. She hesitated and then agreed. I didn’t realize at the time what a brave step she was taking. By leading me with my camera through the camp, Sumira would open herself up to all kinds of trouble; informants, jealous neighbors, the enemy. We set out down the path.

We walked for about half a mile. The IDP camps, located on the outskirts of villages, are made up of thousands of little cramped straw and stick huts with plastic sheeting for roofs. Despite the best efforts of humanitarian aid workers, the camps are breeding grounds for deadly violence and disease. They are built to provide temporary housing, but in Sudan, where war and displacement have been the rule for decades, many take on an atmosphere of permanence. The worst among them are squalid prisons without walls where the hopeless are buried alive. In the Darfur region, the camps are only a few years old. There is still room here for hope.

The camps are overrun with children. Large families are common in many African cultures where children symbolize wealth and provide manpower. As we make our way across the camp, little ######### start popping up out of thin air. Layered in dust and easily coaxed into smiles for the camera, children are everywhere. They laugh and chase each other, play with sticks, and huddle together watching a lizard trapped in a plastic jug. They chase after me screaming Hawajie. The interpreter laughingly explains the word means “White man.” It’s a term the Darfur people use for all the aid workers. They say it with bright smiles. For me, being called white takes some getting used to. At first I want to yell back James Brown’s refrain, “No, I’m black and I’m proud!” But they say ‘Hawajie’ with such delight I laugh with them and repeat it “Hawajie!” Their innocence and authenticity almost make me forget where I am. Then I realize we are passing a cemetery. There are at least twenty fresh graves lined in little white pebbles, with larger rocks marking the head of each mound. The interpreter explains there are many gravesites like this all over the camp, too many graves I think for a temporary community. There are so many ways to die here.

As we walk I ask Sumira how she ended up in the camp. Through the interpreter she offers a detailed description of what must have been a systematic attack of her village. “Two trucks full of soldiers came early one morning before sunrise. They were shooting in the air and yelling. I woke up my children. My husband was outside with my brother. By the time I got the children outside, the soldiers were screaming at my husband. They shot him.” There was no time to help her husband. Sumira grabbed her children and headed toward the forest. That was when she heard the Antonov plane overhead. “The plane dropped one, maybe two, bombs. There was much screaming. Everything was on fire.” Thirteen members of Sumira’s family died that morning. With nothing but the clothes on her back and no destination in mind, she fled with her mother, her sister, and her three children, ages seven, five, and two. They hid in the forest without food for three days. Why were they attacked? “They take our land.” For generations, non-Arab farmers like Sumira’s family have cultivated sorghum, ground nuts, and fruits. Arab nomads have encroached on the farmers’ property, searching for increasingly difficult to find grazing land for their cattle. Clashes are inevitable. These clashes over land and livelihood, along with age-old tribal rivalries fan the flames of the violent conflict between the fundamentalist Islamic government and rebel groups fighting for autonomy and voice. While it is difficult to sort out the complexities of these conflicts, one thing is clear, women like Sumira are increasingly thrust into an unfamiliar and socially challenging role as the ######### of their households. They are left trying to restore some order in a world that is out of their control.

Sumira and her family live in a tiny makeshift tukul about 3 feet by 5 feet, made of N.G.O. issued plastic sheeting over straw and sticks. Their hut is furnished with a couple of mats, which protect them from the sub-Saharan dirt floor, a couple of baskets and a few cooking utensils given to them by Mercy Corps. The day I visited, Sumira was heating hibiscus tea, a staple of Sudanese life. Her family’s food, consisting of cereal grain supplied by Mercy Corps, is supplemented periodically with a little goat, more gristle than meat, and some vegetables she buys with the money she makes from temporary work in the nearby village of Zalengie. The women in the camps hire out to wash clothes or clean homes and businesses. Work is scarce, because the town’s economy is so bad. Many of the villagers resent the IDPs because they get help and attention from humanitarian agencies that is not offered to surrounding communities. It is difficult to know who to trust and where to go safely. There are countless boogey men. The IDPs are targets for every disgruntled townsperson, nomad, or anybody with a grudge against the humanitarian efforts. Sumira and many other Darfuri women fear all men in uniform, because soldiers are often responsible for rapes. I ask Sumira if she has been attacked. “No,” she answers quietly, but she seems resigned to the possibility. She has heard that “the Janjaweed will rape all the women because we are dark and dirty. They [the Janjaweed] will make the children light.” Our humanitarian hosts have assured us that color and race are not factors in this conflict. Figuring out the truth here is like counting the deaths. It depends on who you talk to.

Sumira spends between two and three hours each day gathering limbs and twigs to use in her cooking fire and to sell in the market place. People in the IDP camps are desperate to find ways to support their families. Gathering firewood, like everything else is dangerous. Women are violently raped and beaten when they go out into the forest to get wood. Some women have tried to protect themselves by traveling in large groups, but even that has been dangerous. A group of a dozen women in another camp was hemmed in by armed bandits and severely beaten as they tried futilely to defend themselves. Despite their efforts, one of the women was dragged away from the group and never seen again. Sumira, like everybody else in the camp, has heard many stories like this. “I have to take care of my family.”

As Sumira leads me back to the community tukul where our group is ready to get into the truck and head back to our compound, we walk into a huge dust storm. These gritty squalls blow up all the time in this part of the world. Practically unnoticeable at the start, they are quickly fueled by their own momentum and get larger and larger. If you are caught in one, the only thing you can do is cover to your face, hold your breath and bend into the force of the wind. I think it helps to keep moving.



http://www.womenwagingpeace.net/content/articles/0418a.html

أيها الكودي
لا تدعي الغباء وتحاول إغراق المقال بهذا الحشو غير المفيد
أما تنفي أو تعلل علاقتك بالصهيونية ونشاطات الهولوكوست

Quote: المرأة التى تظهر فى هذه الصورة إسمها ليز وولكر. كان لى شرف العمل معها فى أكثر من مناسبة... أين أمثال عبد الرازق الطالب من أمثال ليز وولكر!!! ليز وولكر صحفية افروأميريكية ، وسافرت الى دارفور أكثر من مرة. هنا ماكتبت عن إحدى معسكرات غرب دارفور وتجرتها مع "سميرة" وقد قالت: انها لن تنسى سميرة أبدا!!!

المقال هنا يتحدث عن علاقتك أنت بالصهيونية ولا يتحدث عمّا فعلت ليز وولكر أو غيرها في دارفور أو في الفلبين
بطل ولولة وناقش الموضوع بالنفي أو الإثبات بدل هذا الهروب الغير مجدي والذي لن ينطلي على الكثيرين في هذا المقال

كمال

فرانكلي
بطل الكلام من غير دليل وإتهام الناس بالباطل إنت جيب لينا دليل واحد على إنو (ليز وولكر) بتؤمن ب(الصهيونية)، وعملناها ليك بالبونت عشان ما تجى تقول لي دي يهودية نحن بنتكلم عن (الصهيونية).

Quote: بطل الكلام من غير دليل وإتهام الناس بالباطل إنت جيب لينا دليل واحد على إنو (ليز وولكر) بتؤمن ب(الصهيونية)، وعملناها ليك بالبونت عشان ما تجى تقول لي دي يهودية نحن بنتكلم عن (الصهيونية).

يا زول إنت راكب غلط
المقال هنا بعنوان

Quote: خالد كودي في إحتفال الهلوكوست (توجد صورة)..

ولا يهمنا ما تفعله ليز او إليزابيث أو شارون

ركّز ولو غلبك خلي الكلام للمخاطب

عزيزي الفاضل/ كمال فرانكلي..
تحياتي وتقديري يا بطل..

Quote: أيها الكودي لا تدعي الغباء وتحاول إغراق المقال بهذا الحشو غير المفيد أما تنفي أو تعلل علاقتك بالصهيونية ونشاطات الهولوكوست

عفارم عليكـ..
ولا يجدى النكر..


دي بالثابتة يا معلم..

وهنا معلومات عن رحلة ليز وولكر وجلوريا وايتهامن وليندا ميسون زطينث سويدر...
كان عنوان رحلتهم:

إمرأة لإمرأة...رحلة الى دارفور...

وهنا يمكن القراء مشاهدة تقرير هذه المرأة العظيمة عن أخواتها ...نساء دارفور...

http://forum.wgbh.org/wgbh/forum.php?lecture_id=2036

Quote: إمرأة لإمرأة...رحلة الى دارفور...

إغراق..


هنا يمكنكـ قراءة قصة: [http://quran.al-islam.com/Tafseer/DispTafsser.asp?l=arb...pe=1&nSora=9&nAya=30] عزير بن الله وقالت النصارى المسيح بن الله[/url]

بشرح القرطبي..
والقصة قصة..
وطالما بيعجبك الحكي على لسانهن..
كتبت نزيهة عن عزير ابن الله في موقع القصص..
ولها فائدة عظيمة..
فأشرح صدرك وأقرأ باسم ربك الذي خلق.. وتبقى كلمة لا إله إلا الله هي الحق..


والقصة ذات شجون..

وهنا "منظمة" ميرسى كور...

ومساهمتها فى الاستجابة لأحتياجات 90,000 من نساء وأطفال دارفور!!! فأين هذا نت أمثال عبد الرازق الطالب؟

In January 2005, Bright Horizons Founder and Chairman Linda Mason began a mission to address the needs of women and children in Sudan's Darfur region. While there, she will visit Mercy Corps programs and meet with individuals, particularly women, who are benefiting from those programs. Mercy Corps is currently assisting over 90,000 internally displaced Sudanese in Darfur.

In addition to leading Bright Horizons, the nation's largest provider of worksite early education, Mason also serves on Mercy Corps' Board of Directors.

Mason has a history of providing relief work to support women and children in areas of the world troubled by conflict. Five years ago, she studied the status of young children in Kosovo and the Bright Horizons community supported her efforts, gathering book bags for children just beginning to return to school as their nation was rebuilt.

Mason and her husband, Roger Brown, worked in Sudan nearly two decades ago, so it is especially meaningful that she is returning as the nation is now experiencing the horrors of a modern ethnic conflict. Through the periodic journal entries that follow, Mason tells the story of the situation in Sudan, in her own words, and her desire to raise visibility and create an understanding of the current humanitarian crisis in Darfur.

Mason's journey is a "women to women" trip. Three women leaders from Boston are traveling to Darfur to highlight the issues of women living in camps. The delegation also includes Liz Walker, Channel 4 (Boston) CBS news anchor and Gloria White-Hammond, physician, minister and social activist. Liz Walker will be filming in the camps.

The delegation plans to spend its time primarily in the camps, in the huts with women. They will divide into small groups and will be accompanied by local interpreters. There they will take testimony from women, trying to understand what they are facing now and what they need for their future.

With the backing of Mercy Corps, the delegation's mission is to determine how relief organizations can work most effectively. They also aim to raise global awareness of the conflict and to raise funds to support the women and children of Darfur


وفى هذا الرابط يمكن قراءة الجرنال الذى طورته لندا ميسون أثناء ترحالها فى دارفور!!

http://mercycorps.org/countries/sudan/476

وهنا جزء من الفيلم التوثيقى بعنوان دموع سميرة!!!
"Sameera's Tears,"

وياريت الاخ عصام يلحقه بهذا البوست:

http://www.amnestyusa.org/women/darfur.html

وهنا جزء من الفعالية التى نظمناها فى كليتنا وشرفتنا فيها ليز وولكر بالمشاركة:

http://www2.bc.edu/~kodi/movies/bwid.html

شكرا الأستاذ خالد علي إيفادنا بقصة مأسأة ..ورؤيتنا لدموع سميرة الغالية ..


سحقا للمجرمين في حق أهلنا الغلابة..سحقا لكل قاتل ولكل مغتصب ولكل سفاك دماء..

سحقا سحقا.

.
.
.
.
.
شكرا خالد

الجزء الأول

الجزء الثاني

عصام أحمد
حيلكـ حيلكـ.. حليلكـ..

Quote: سحقا للمجرمين في حق أهلنا الغلابة..سحقا لكل قاتل ولكل مغتصب ولكل سفاك دماء.. سحقا سحقا. . . . . . شكرا خالد

مسرحية لاعب غانا ليست ببعيدة..

وإن كانت لا تخفي الوان المأساة..

أرمي بصركـ هنا وشوف..مسؤول بالاتحاد الأفريقي يصف متمردي دارفور باللصوص

كينغيبي ذكر أن متمردين من حركة تحرير السودان قتلوا عددا غير معروف من البدو العرب وخطفوا سبعة آخرين وسرقوا آلاف الجمال (الفرنسية-أرشيف)

ولا أفارقة الإتحاد الأفريقي برضو جنجويد..

أسمع؛
شكراً للمرور المرتب والمنظم..


وتنفع هتيف..

وهنا ليز وولكر فى كلية بيركلى للموسيقى:

http://www.berklee.edu/news/darfur/forum.html


وهنا:

http://www.family.org/cforum/feature/a0037167.cfm


هنا والان ...رحلة الى دارفور ... بالصورة والصوت!!!

http://www.here-now.org/shows/2005/02/20050211_9.asp


يمكن لأى قارى البحث تحت إسم عبد الرازق الطالب وعن ليز وولكر
" Liz Walker
"...وسيعرف من هو هذا المسكين!!!

شكرا لك يا خالد كودي

وشكرا لكل شرفاء العالم من امثال Liz Walker .

واصل عطائك الثر لاخوتك في دارفور

الذين لولا جهود الخيرين من امثالك كانت تمت ابادتهم تماما.

تراجي.

العزيز خالد كودى،

من الامثال السودانية فى غربه:

" الكلب ينبح و الجمل ماش."

مع تحياتى،

طالب تيه

هولوكوست ابو رزقة وآخرون

Re: اللصوص والقتلة يعتقدون ان العالم كله لصوص وقتلة مثلهم

هذا و ستذهب عائدات المعرض لدعم عمل منظمة اطباء بلا حدود فى دارفور.

ندى على فى

Date: Thu, 23 Sep 2004 17:51:55 +0100


المنظمة لم تقبض ولا فلس واحد..
والسبب..
لوحات الفنان برفسور خالد كودي لم تباع..
والمعني نفسه لم يكن طرفاً في المعاملات المالية..

المصدر..

منظمة أطباء بلا حدود..

الصادق اسماعيل
تحياتي..

Re: هولوكوست ابو رزقة وآخرون

Quote: إنت لافي تطارد أي زول يكتب عن المذابح بتاعت دارفور لمصلحة منو،

لمصلحة أهل دار فور المسلمين خاصة..
ولمصلحة أهل السودان عامة القال ليهم ربهم في كتابه الحكيم ولن ترضي عنكـ اليهود ولا النصارى حتى تتبع ملتهم..

أسمع؛..
جاوبني بدون زعل لو فهمت حاجة..



لمصلحة منو إنت لافي وراي..

Talb Tyeer
شُكراً للمرور وتحياتي..

Quote: من الامثال السودانية فى غربه

أسأل الله يفرج الكُربة..

Tragie Mustafa
خالص التحايا..

Quote: شكرا لك يا خالد كودي وشكرا لكل شرفاء العالم من امثال Liz Walker . واصل عطائك الثر لاخوتك في دارفور الذين لولا جهود الخيرين من امثالك كانت تمت ابادتهم تماما. تراجي.

الشيوعية تراجي مصطفى لامن إنتحلت شخصية لاجئة دار فورية

Quote: The systematic, state-sponsored killings and rapes in Darfur have been called the worst humanitarian crisis of this century. Join Nicholas Kristof, Mark Malloch Brown, Juan Mendez, and Tragi Mustafa in a discussion on ending the atrocities in Darfur and why you are the best hope for peace and justice.

توضيح من اللجنة التنفيذية لرابطة دارفور- كندا حول إنتحال أسمها

Quote: توضيح من اللجنة التنفيذية لرابطة دارفور- كندا حول إنتحال أسمها سودانيزاونلاين.كوم sudaneseonline.com 21/4/2006 1:31 ص حول إنتحال أسمها • تود اللجنة التنفيذية لرابطة دارفور- بكندا أن توضح ملابسات مشاركة تراجى بإسمها فى أنشطة تتعلق بدارفور بمدينة نيويورك كما ورد فى الاعلان أدناه: Tragi Mustafa - Darfuri refugee living in Ontario and the Executive Director of the Darfur Association of Canada and the founder of Save Women-Sudan. ( أولاً نوضح أن تراجى مصطفى ليست عضوة فى رابطة دارفور بكندا، و ليست لها أى علاقة باللجنة التنقيذية للرابطة أو عضويتها، كما أن الرابطة لم ترسل أى شخص ليمثلها فى تلك الانشطة. عليه، نؤكد لكل من طالع هذا الخبر أن رابطة دارفور بكندا ليست لها أى علاقة بمشاركة تراجى بتلك الأنشطة ، وقد شرعت الرابطة فى الإتصال بالجهات المنظمة لتوضيح ملابسات إنتحال إسمها، وللرابطة الحق فى إتخاذ الإجراءات القانونية الكفيلة بمعاقبة كل من يقوم بإستخدام إسمها لتحقيق مآرب خاصة. وهذا ما لزم توضيحه. اللجنة التنفيذية لرابطة دارفور-كندا ع/ محمد حسن هارون رئيس الرابطة

شهادة للتاريخ..
للإستزادة أرجو قراء بوست الأخت تماضر شيخ الدين..
بتاع: Re: صالح محمود وتراجى مصطفى ..غادرانا ..بشىء من حتى...


ومين يشهد..

Quote: الهلوكوستاويات دي يا عبدالله هي ذاتها يا عقيد يد الجبروت المتعالي والمنتشي بقوة الظلم هي من تمسك بهذا البوصلة الكونية المرعبة.. فليتها لا تشير إلى جهات داخل بلدي عزيزة.. جديدة.. بما يخدم خطه و مخططاته الدموية و إستغلاله للنزيف العرقي لتوجيه التهديدات و فبركة الإختلاقات و الأكاذيب المعادية, عبر بوابة البيت الأبيض, ضد كل ما هو وطني أو سوداني و مواقفه المبدئية.

في ذمتك يا قفا الجاموس أشرح لي دي بس ..
يا رزقة يا قوقل انت كان كتبت كلام من رأسك ياهو عولاق زي ده .. وكان مشيت تسرق من قوقل مشاتر وذاتو ما بتعرف تسرق ...
اشرح لي كلام ده ...

نادر

Quote: اشرح لي كلام ده ...

أسألتكـ مسيخة.. زي..

Quote: يا أخوانا عمبلوق دي يعني شنو؟؟ أنا ما عارف معناها لكن بتشبه عبد الرازق ده ...

من هنا.. Re: اللصوص والقتلة يعتقدون ان العالم كله لصوص وقتلة مثلهم
قلت كده..
طيب خد دي مني يا نادر يا عمبلوق.. Re: اللصوص والقتلة يعتقدون ان العالم كله لصوص وقتلة مثلهم
ألحق زولكـ ده هنا..
http://خالد كودي في إحتفال الهلوكوست (توجد صورة).. وفي إحتفال الصهاينة..

برفسور خالد كودي يبدو في الخلف من اليسار (مهمش)..
وبعدين عامل راسكـ الكبير ده وماكـ عارف العمبلوق يا عمبلوق..
العمبلوق بحسب الثقافة السودانية يعني تيس يا تيس..


شوفت كيفن أنت وهم يا وهم..

هذا الموضوع له علاقة بهذا البوست..
Re: هل لبشاشا اي موقف اوعداء لللعرب؟

Quote: Quote: ليس هنالك فرق. الكل زنوج من السودان. الدرس الأول في بند التضليل الماركسي.. وسبحان الذي جعلنا شعوباً وقبائل لنتعارف.. بس الكتل كان على أساس عرقي والدعاية البتم في متاحف الهلوكوست.. من إستعباد وإغتصاب وتهجير وحرق قرى.. على غير ذلك.. خصوصاً.. الشوكـ الورد في جريدة أورشليم القدس بتاع كتاحة إسرائيل.. فقد كان على غير ذلك.. وغير متوقع.. حتى لا نحلم بعالم سعيد.. شوفت حكمة ربكـ..

نجدة بشبش متوقعة..

وفي الإنتظار..

فوق فوق

Hisham Amin

Quote: فوق فوق

رفع الله به مقداركـ درجة..



وأنزل عدوكـ درجات..

عبد الرازق
ضحكتني، ياخي أنت والله تحيّر الما بتحير ...
سيبك من اللنكات الجبتها لي دي، يا زول بس أشرح لي كلامك الكتبتو ليك داك ... وريني أنت قاصد شنو ... ما تراوغ يا ربيب بقايا الجبهة الإسلامية الفاشية ...

Liz Walker

Quote: عبد الرازق ضحكتني،

نادر العرب قالت شر البلية ما يضحكـ..
ما تشوش ياخي..

عشان تفهم الحاصل..
كده تابع معانا بهداوة بال..

تحياتي للمولودة الجديدة ومريم بت الحسين..
وقريب إن شاء الله حأكون في زيارة للدمام..
خالص الأمنيات..


يلا خلاص زح شوية..

Quote: تحياتي للمولودة الجديدة ومريم بت الحسين.. وقريب إن شاء الله حأكون في زيارة للدمام.. خالص الأمنيات..

مولود مش مولودة، أها البوست معلق في البورد ده وقريتو ومشيت تقراها مولودة بدل مولود، وده نفس البيحصل معاك في الفهم والاستيعاب حيال القضايا الفارغة التي تقوم بطرحها هنا، (بتلفح) بلا تروي وفهم وبتتسرع، ياخي ركز ياااخ شوية وريحنا من أوهامك دي ...
عندك جوالي لما تصل الدمام اتصل بي عشان نكرمك ونصلح ليك دماغك المعوجة دي ...
يلا زحيت ليك أنا ... بس تأكد إنو مافي زول أصلاً بقة شغال بيك ...
دربك أخضر يا قفا الجواميس ...

شكراً للتوضيح..

Quote: دربك أخضر يا قفا الجواميس ...

وما تعتر ليك قشة...


يا تـ(عمبلوق)ـيس..

Quote: المرأة التى تظهر فى هذه الصورة إسمها ليز وولكر. كان لى شرف العمل معها فى أكثر من مناسبة... أين أمثال عبد الرازق الطالب من أمثال ليز وولكر!!!

Quote: Liz Walker, who produced an independent documentary on Sudan,

شكراً للتوضيح يا خالد كودي
للإستزادة..
أفجق هناWe are 23 Jewish teens from the Denver/Boulder area.
Who We Are
We are 23 Jewish teens from the Denver/Boulder area. We go to 14 different schools, and come from eight different cities. We encompass the entire spectrum of Jewish faith from Reconstructionist to Orthodox to unaffiliated. We were brought together by Rose Community Foundation to learn about philanthropy and to fund programs and projects that better our Jewish community. We believe that we have a responsibility to our community and to practice tikkun olam, repairing the world. We are:

Liz Walker , Chair
Danny Townsend, Vice Chair Cara Lippitt
Brandon Kaufmann, Secretary Shane Morris
Dana Rommerdahl, Marketing Director Tory Reiss
Stephanie Zepelin, Historian Adrienne Russman
Zoë Aqua Jesse Spafford
Sahra Bulow Samuel Stone Roecker
Melinda Dewald Josh Sylman
Ashley Felber Irwin M. Vinnik
Sammy Forshner Sophie Wolman
Dillon Jess Joseph Wood
Hannah Leventhal Dayna Zolle
للإستزادة أقرأ في موقع روز.. The Jewish Life program

refer job

Quote: أين أمثال عبد الرازق الطالب من أمثال ليز وولكر!!!

مافي أي مقارنة يا خالد كودي..
كده وقفة مع ذاتكـ فما بين الجاني والضحية..

هناكـ.. بعض من وقاحة..
وشهادة للتاريخ هي شيء من حتى...

شوفت خيالات المآته والأرزقية..

Why We Fight: Series

Quote: Why We Fight: Series A special series featuring personal stories from today’s military men and women, highlighting the inspirations, the amazing events and discoveries, and both the victories and challenges of serving our country in the line of duty. This is their reporting.

سؤال جدير بالإجابة..

هل يعتقد خالد كودي في حلفه هذا أنه في الإتجاه الصحيح..

www.sudaneseonline.com/cgi-bin/bandwidth.pl?type=pic&name

ابورزقة انظر الى هذا الرابط جيدا قبل تتفوه باي كلمة

وسوف ناتيك بالمزيد لاحقا

أبو القاسم يا أخوي حيلكــ حيلكـ..
حليلكـ..
بالطريقة دي بيطق ليك عرق وإنت نفسكـ قايم كده..

أسمع؛
الرابط ما شغال يا مان..

Quote: وسوف ناتيك بالمزيد لاحقا

كده صلح الفوق الأول..
ويا ريت..
أخوك في الإنتظار..
وأشوفكـ يوم باكر..


لو بتذكر ماضيكـ القريب..



(عدل بواسطة ابوالقاسم ابراهيم الحاج on 14-08-2006, 08:27 ص)

ابوالقاسم ابراهيم الحاج
طبعاً إنت عضو أصيل في Re: جمعـية أصــــدقاء اســرائيل
قلت ما لم يقله مالك في الخمر..
فلا غرو أن تدافع عن خالد كودي..
كما دافعت عن أصدقائك هنا..
Re: جمعـية أصــــدقاء اســرائيل

فلسطين شعب وليس ارض


يا الحبيب فلسطين هي المسجد الأقصى..
أولى القبلتين..
هي الأرض التي بارك الرب حولها..



ومسري النبي الأمي..

التحايا للفنان الأستاذ خالد كودي و هو يقف مذكرا بمحارق النازية ضد اليهود، كما يقف أي حر ضد الإبادة الجماعية في دارفور

--------------

يا قريب أصالة نصري و باسكال مشعلاني ولا أحمدي نجاد ما عارف، كاره لذاتك و بس.


مرتضى جعفر

Murtada Gafar

ما حدث في دار فور لا يعد كارثة فحسب..
هتف لها من هتف..

وطبل من طبل لها..
وعرت من كان عارياً..


وأسترزق من فيها ومنها من أسترزق..

ابوزرقة

بتاع القوقل


هذه البوستات الفارغة من المضمون والمعنى ان دلت تدل على شيء واحد


هناك فراغ فب عقليتك خلال فترة دراستك في مدرسة المجلس بنيالا

في تلك الفترة كانت بداية خصبة لتكوين الافكار لدى كل الناس ولكن !!!
لم تتوفق خلالها

واخيرا عاودك الحنين لمل تلك الفراغات وبدات في الطريق الغلط


تشجيع المفهوم العروبوي السياسي الانتهازي الذي اقعد بلاد السودان عشرات الدهور وسوف يستمر طالما هناك امثالك

ابورزقة من لم يستطيع اثبات نفسه خلال مراحل الدراسة لن يعوضه الغوغل او النت عامة

ابورزقة احسن تطلع من الموضوع ده فتك بعافية

ابوالقاسم ابراهيم الحاج

Quote: ابورزقة احسن تطلع من الموضوع ده فتك بعافية

Re: كتاحة... إسرائيل... والمية ألف دولار...

Quote: ياخ طققققققققققققق فاليخرص اي جنجويدي فلكم دور و الايام بيننا فاصل ابو القاسم ابراهيم

اسمع..


والذكريات صدى السنين الحاكي..

الاخوة / عبدالله عقيد

عبدالرازق

بريمه محمد ادم

خلونا من رسام التعرى قصته معروفه ،، لكن الماقادر أفهمو قصتكم مع

البصيرة أم حمد ( البسوس ) دى شنو!!!

كل بوست تظهرو فيه تجى طايرة ،، وكل بوست تظهر هى فية تجو طايرين

يا ربى المطلوب أثباته شنـــو ؟؟؟

وما يدعو للحيرة ،، بأن لونكم ثابت ، لكن المصيبه أنو البصيرة أم حمد

( البسوس ) تلبس ثوب الحرباء ، واحمد الله أنها لم تتمكن ان تتصل بالسيد /

الميرغنى لكى تنضم للحزب الاتحادى بالتلفون كما تدعى ،،

واخر شى بتقول انها مناصرة لقضيه دارفور ،، وعضوة بجبه تحرير السودان

واخونا رزقه له مداخله وبيان من رابطه دارفور بكندا بتقول أن ( البسوس )

ليس لها علاقه برابطه دارفور بكندا ،، دا اسمو كلام يا جدعان!!!

اين وضع البصيرة أم حمد ( البسوس ) من الاعراب ؟

أم هذة الحرب بطلهــا رافــــــــــت الهجــــــــــان

كمال مبارك

عيييييييييييييييييييييييييييييييييييك

انت بالله ما حضرته الفيلم داك؟؟؟؟؟؟

Quote: الاخوة / عبدالله عقيد عبدالرازق بريمه محمد ادم خلونا من رسام التعرى قصته معروفه ،، لكن الماقادر أفهمو قصتكم مع البصيرة أم حمد ( البسوس ) دى شنو!!! كل بوست تظهرو فيه تجى طايرة ،، وكل بوست تظهر هى فية تجو طايرين يا ربى المطلوب أثباته شنـــو ؟؟؟ وما يدعو للحيرة ،، بأن لونكم ثابت ، لكن المصيبه أنو البصيرة أم حمد ( البسوس ) تلبس ثوب الحرباء ، واحمد الله أنها لم تتمكن ان تتصل بالسيد / الميرغنى لكى تنضم للحزب الاتحادى بالتلفون كما تدعى ،، واخر شى بتقول انها مناصرة لقضيه دارفور ،، وعضوة بجبه تحرير السودان واخونا رزقه له مداخله وبيان من رابطه دارفور بكندا بتقول أن ( البسوس ) ليس لها علاقه برابطه دارفور بكندا ،، دا اسمو كلام يا جدعان!!! اين وضع البصيرة أم حمد ( البسوس ) من الاعراب ؟ أم هذة الحرب بطلهــا رافــــــــــت الهجــــــــــان

بالله انت حسه زول بتاع سياسه؟؟؟؟؟؟

ايه علاقة رابطه اجتماعيه اقليميه بحركه سياسيه؟؟؟؟؟؟؟

يومها كنت ممثلة حركة تحرير السودان

وفعلا لست عضوة برابطة دارفور بكندا....فيه حاجه؟؟؟؟؟؟

اليس من الممكن تكون نائب برلماني لدائرة بربر ولست عضو (بحميعة ابناء محافظة نهر النيل بالسعوديه) مثلا؟؟؟؟؟

اخخخخخخخخخخخخخخخخخخخخخخخخخخخخخخ

متى تفهم؟؟؟؟؟

ايا جملا من الصحراء لم يلجم؟؟؟؟؟

تراجي.

كمال مبارك
امنياتي..
كتب كمال..

Quote: البصيرة أم حمد ( البسوس ) دى شنو!!!

وكتبت الأخت تراجي..

Quote: متى تفهم؟؟؟؟؟ ايا جملا من الصحراء لم يلجم؟؟؟؟؟ تراجي.

كلكُ نظر يا كمال..
تراجي جملا قاعد في السهلا للغاشي والماشي بلا عشب ودايرا ليهو لجام..
ونحن جمالنا بنعقلا..


والعير يبرى لها من وبرها عقالُ..

كتب المسلم الهمام كمال فرانكى:

Quote: المقال هنا يتحدث عن علاقتك أنت بالصهيونية ولا يتحدث عمّا فعلت ليز وولكر أو غيرها في دارفور أو في الفلبين بطل ولولة وناقش الموضوع بالنفي أو الإثبات بدل هذا الهروب الغير مجدي والذي لن ينطلي على الكثيرين في هذا المقال كمال

وهل تعتقد ان مثل هذه المحاولات تخيف نملة؟

وقوفنا بجانب أهلنا فى دارفور مبدئى... وآراءنا السياسية وطرائق التعبير عنها مبدئية لم يثتيننا عنها مثل هذه المحاولات الجبانة والتى لاتصدر الا من من هو منحط أنسانيا .

كلية بوسطن منظمة هذه المناسبة "من أكبر الجامعات الكاثوليكية"، قائدة فى حوار الاديان، وقائدة فى معارضة السياسة الاميريكية الخارجية، وقائدة فى معارضة الحرب بإطلاقها...وقائدة فى معارضة الحرب على العراق!!!


لتخريج طلاب هذا العام May 04, 2006 دعت إدارة الجامعة وزيرة الخارجية كاندليزا رايس لمنحها الدرجة الفخرية للعام.. فاعترض أكثر من مائة أستاذ وأرسلو خطابا هذا نصه:




Thursday, May 04, 2006
BC Faculty Protest Condi the Crusader
More than 100 faculty at Boston College, following the lead of two leading theologians, signed on to a letter strongly disagreeing with the college administration's decision to grant Condoleeza Rice an honorary degree at the May commencement. They say that "Secretary Rice's approach to international affairs is in fundamental conflict with Boston College's commitment to the values of the Catholic and Jesuit traditions and is inconsistent with the humanistic values that inspire the university's work."
Secretary Rice's approach to international affairs is consistent with at least some Catholic tradition--the tradition of the Crusades most obviously.
Below is the text of the Boston College faculty protest letter.
Condoleezza Rice Does Not Deserve a Boston College Honorary Degree
We, the undersigned members of the faculty at Boston College, strongly disagree with the decision of the university's leadership to grant Condoleezza Rice an honorary Doctor of Laws degree and to invite her to address the 2006 commencement. On the levels of both moral principle and practical moral judgment, Secretary Rice's approach to international affairs is in fundamental conflict with Boston College's commitment to the values of the Catholic and Jesuit traditions and is inconsistent with the humanistic values that inspire the university's work.
As a matter of moral principle, Rice maintains that U.S. foreign policy should be based on U.S. national interest and not on what she calls the interests of an "illusory international community." This stands in disturbing contrast with the Catholic and humanistic conviction that all people are linked together in a single human family and that all nations in our interdependent world have a duty to protect "the common good of the entire human family."
On the level of practical judgment, Rice has helped develop and implement the strategic policies that have guided the United States in the tragic war in Iraq. Pope John Paul II and the United States Catholic bishops opposed initiating this war on ethical grounds. We also believe the policies that have shaped the war's ongoing conduct cannot be justified in light of the moral values of the Catholic tradition or the norms of international law.
For these reasons, we object to Boston College honoring Condoleezza Rice at its 2006 commencement. Doing so contradicts the university's Catholic, Jesuit, and humanistic identity.





طلاب كلية بوسطن...تظاهروا ضد الدكتورة كاندليزا رايس...وتناقلت الاخبار المحلية والقومية لأسام تظاهراتهم ضد وزيرة الخارجية وسياستها فى العراق!!!!

http://www.unconfirmedsources.com/?itemid=1723


http://mediamatters.org/items/200605220007
http://www.lefthook.org/Reports.html

http://mediamatters.org/items/200605100007?offset=20&show=1


فهل فعل أمثال عبد الرازق أو كمال فرانكلى مافعله هؤلاء؟

عبد الرازق الطالب كالحمار الاسفيرى ينقل ما لايفهم...فلو قال جامعة "كنسية" لكان الامر أكثر قبولا...فكلية بوسطن قائدة فى التعليم الدينى خاصة الكاثوليكى...

بروفيسور جون ميشلازيكى " John Michalczyk " الذى يظهر فى الصورة، لم أساله عن ديانته...وأعتقد انه مسيحى كاثوليكى. وهو رئيس قسم الفنون ومدير دراسات السينما. من المهتمتين والمساهمين فى حركة السلام فى العالم وحوار الاديان..

. اثناء وجوده فى قسم الفنون تم تنظيم واحد من أهم السيمنارات التى تحدثت عن معمار مدينة القدس، وكيف يمكن توظيف ذلك لحوار حول السلام...

http://www.bc.edu/bc_org/rvp/pubaf/chronicle/v5/S19/turner.html

جمع هذا السمنار معماريين فلسطينين مسلمين و يهود و معماريين مسيحيين .

صنع بروفيسور جون عدة أفلام ، وكتب أكثر من كتاب عن محارق اليهود...وأيضا كتب وصنع الافلام عن محارق المسلمين فى بوسنيا!!

هنا فيلمه الشهير عن إبادة المسلمين فى كسفو

http://www2.bc.edu/~michalcj/kosovo.html

Prelude to Kosovo: War and Peace in Bosnia and Croatia (1999; 52 minutes) depicts the bitter civil war in the former Yugoslavia. Shot on location in Serbia, Croatia and Bosnia, the documentary combines graphic footage and interviews with religious and political figures.

The film addresses the ideology of "ethnic cleansing" and the massacres resulting from a nationalist quest for political, cultural and religious domination. The Serbian Orthodox, Bosnian Muslim and Croatian Catholic perspectives are all represented. The film features original Balkan music by Alexis Gavras, Vedran Smailovic and Vuk Kulenovic.

The film "challenges some of the conventional wisdom about the recent horrors there and offers some plausible shreds of hope for reconciliation and a brighter future. Michalczyk also has a background in theology, and it is his clear ecumenical spirit and interest in religious history that animates this informative and worthy film."
-John Koch, The Boston Globe


وتجد معلومات أخرى عن مساهماته فى بوسنيا هنا :
http://www.brandeis.edu/ethics/resources/publications/b...relude_to_kosovo.pdf

أثناء تولية منصب رئاسة قسم الفنون ساهم فى توظيف إثنين من أعظم من كتب عن الحضارة والمعمار والفن الاسلامي وهما بروفيسور جونثان بلووم وتشيلا بلير!! Jonathan Bloom and Sheila Blair


هنا تجد جزء من آخر كتبهم:
Islam: A Thousand Years of Faith and Power


http://www.bcbookstore.com/ePOS/this_category=71&store=...tail.html&design=202


وهنا تجدهم يمثلون مرجعية لعشرات الباحثين فى الاسلام كحضارة!!! فماذا يمكن أن يقدم

The Art and Architecture of Islam 1250-1800

http://books.google.com/books?vid=ISBN0300064659&id=-mh...oom+and+Sheila+Blair



http://books.google.com/books?vid=ISBN1557868603&id=Rpi...oom+and+Sheila+Blair



http://archnet.org/library/images/sites.tcl?select=collection&key=1123



وهنا معلومات عن د شيلا بلير:http://www.bc.edu/schools/cas/finearts/faculty/arthistory/blair/

وهنا معلومات عن د جنثون بلووم:
http://www.bc.edu/schools/cas/finearts/faculty/arthistory/bloom/

Quote: عبد الرازق الطالب كالحمار الاسفيرى ينقل ما لايفهم

الشوكـ حدث..


والبركة فيكم..

Quote: هناكـ.. بعض من وقاحة.. وشهادة للتاريخ هي شيء من حتى...

ياأخونا الفاهم يشرح لينا المقصود بالتعبير أعلاه.

التحية للفنان المهموم بقضايا الوطن والانسانية خالد كودي.

Imad Khalifa
تحياتي..

Quote: ياأخونا الفاهم يشرح لينا المقصود بالتعبير أعلاه.

لو قدرو فهموكـ الأخوان عليك الله تعال أشرح لي معاكـ..

والتحية ليكـ..
وللوطن..
وللانسانية..



سلام؛

Quote: فاعترض أكثر من مائة أستاذ

وفي أي الفريقين كان يشجع خالد كودي..




بقليل من الملح يستساغ الطعام..

Quote: وهل تعتقد ان مثل هذه المحاولات تخيف نملة؟ وقوفنا بجانب أهلنا فى دارفور مبدئى... وآراءنا السياسية وطرائق التعبير عنها مبدئية لم يثتيننا عنها مثل هذه المحاولات الجبانة والتى لاتصدر الا من من هو منحط أنسانيا .

شكراً خالد كودي..
بس مبدئيتكـ عنصرية..
والعنصرية سلوكـ إجرامي مرفوض..

وبحسب القانون (دولياً)..
يفترض إنكـ..
عنصري مثير للنعرات العنصرية.. وتستغل منبر أكاديمي في بث الكراهية والعداء ضد عرقيات أقمت معرض حمل اسم نعتهم بالمندكورو..
ولا يختلف إثنان حول إنكـ عنصري يجب توبيخه..
كرد فعل رادع لكل من تسول له نفسه يجب أن يتم مثولك أمام العدالة..

سواء في لاهاي ولا دانشواي أو غيرها..
رجل برجل مع كل من إنتهكـ حق وكرامة أهلنا في السودان..
ومحدش أحسن من حد..


والتسوي بأيدكـ يا المتعري في وهم جنجويدكـ يغلب أجاويدكـ..

Quote: العزيز خالد كودى، من الامثال السودانية فى غربه: " الكلب ينبح و الجمل ماش." مع تحياتى، طالب تيه

الاخ طالب ، الكلاب اشرف وأعز من أمثال عبد الرازق الطالب.

Quote: الاخ طالب ، الكلاب اشرف وأعز من أمثال عبد الرازق الطالب.

أفوووووو....

ولا يهمكـ وبرضو شكراً يا برفسور خالد كودي..
ده رد فعل طبيعي ومتوقع..

وإذا عرف السبب بطل العجب..



علشان تم تعرية عنصريتكـ الوقحة..

Quote: الاخ عبد الرازق مشاركة الفنان خالد موقف يحسب له لا عليه, وكما قال الاخ المواقف الانسانيةلا تتجزأ. مع تحياتي رامي

الاخ رامى،

تحية ،


وحقا المواقف لاتتجزأ.
منظم هذه المناسبة بروفيسور جون...أنتنج واحد من أهم الافلام عن إبادة المسلمين فى بوسنيا!!
هؤلاء لايهمهم سوى محاولة ارهاب كل من تسول له نفسه ويقف بجانلب أهلنا فى دارفور...
وحتى من يدعى الاسلام منهم...تجده يمارس كل أنواع الانحطاط ...كما ترى هنا!!!

Quote: وحقا المواقف لاتتجزأ.

إنتهازية وقحة لمعاني الإسترزاق..

هذا و ستذهب عائدات المعرض لدعم عمل منظمة اطباء بلا حدود فى دارفور.

ندى على فى

Date: Thu, 23 Sep 2004 17:51:55 +0100


قف تأمل..


فعلاً المواقف الإنسانية لا تتجزأ..
وإنت بتنتج في العنصرية أكاديمياً..


غريبة والله..

الاخوان
مرتضى، تراجى، الصادق، أبوالثاسم، عماد خليقة...

لن ينجح هؤلاء فى ارهاب أى انسان شريف مهما حاولوا من كذب وتلفيق ، وبأى من الطرق.
هؤلاء لايدرون ان البعض جاد فى السير الى النهاية فى طريق رفض مايجرى لأهلنا فى السودان.

يا اخونا بورد بكري ده لسه مسكون ولا شنو؟؟؟؟؟؟

Quote: Re: خالد كودي في إحتفال الهلوكوست (توجد صورة).. (Re: ابوالقاسم ابراهيم الحاج) أبو القاسم يا أخوي حيلكــ حيلكـ.. حليلكـ.. بالطريقة دي بيطق ليك عرق وإنت نفسكـ قايم كده.. أسمع؛ الرابط ما شغال يا مان.. Quote: وسوف ناتيك بالمزيد لاحقا كده صلح الفوق الأول.. ويا ريت.. أخوك في الإنتظار.. وأشوفكـ يوم باكر.. لو بتذكر ماضيكـ القريب.. (عدل بواسطة ابوالقاسم ابراهيم الحاج on 14-08-2006, 08:27 ص)

في مداخله لعبدر الرازق الطالب ظهر تعديل باسم ابو القاسم ابراهيم الحاج

فكيف حدث هذا يا اخ بكري ابوبكر؟؟؟؟؟؟

تراجي.

Quote: في مداخله لعبدر الرازق الطالب ظهر تعديل باسم ابو القاسم ابراهيم الحاج فكيف حدث هذا يا اخ بكري ابوبكر؟؟؟؟؟؟ تراجي.

منكم نستفيد

التوقيع حرامي القوقل..

(عدل بواسطة Tragie Mustafa on 16-08-2006, 11:27 ص)

Quote: مهما حاولوا من كذب وتلفيق

ما جبل عليه اليهود هو تحريف الكلم عن موضعه..
شنو يا مان حكاية من عاشر قوماً دي باينة عليك كده من قولة تيت..
يا كودي إنت ما شايف الصورة الفوق دي ولا شنو..

يبدو أن خالد كودي لم يلحظ نفسه مهمش يساراً أمام المتحدث/ة ليز ولكر..

وهي متربعة على عرش الثلاثة وعشرون منظمة يهودية..
العتب على قزاز النضارة..
أسمع؛


النضارة صنعت في إسرائيل..

مجرد سؤال بسيط....
هل يعمل السيد عبد الرازق الطالب موظف علاقات عامة لدي الاخ خالد كودي?
أثار موضوع المعرض الذي شارك فيه كودي ببعض أعماله وغمز ذمته المالية
.... لتأتي شهادات من جهات متعددة توضح أن عائد المعارض يذهب لمنظمة
محددة تعمل في مساعدة أهل دارفور....ثم تتوالي الادلة بأن الرجل بعيد
عن المعاملات المالية....وقد ساهم السيد الطالب في تسليط الضوء
علي نشاطات كودي وأسهاماته لتتوجه الانظار بطبيعة الحال للانقاذ
التي تسببت في القتل والدمار والخراب والذي أفرز مثل تلك النشاطات
وعلي الفساد والنهب والسرقة التي تقوم بها وسط الصمت المتواطئ
من بعض من يطعنون في ذمم الناس المالية بلا أدلة وفتح الطالب علي
الانقاذ أبواب الجحيم بأثارته لهذا بلا حسابات وبلا تقدير سابق
للنتائج......
وها هو يثير موضوع أخر ليرتد السهم اليه مرة أخري ويسلط الضوء علي
البؤرة الاكاد مية التي يعمل بها خالد وأسهاماتها ونشاطاتتها الانسانية
المناهضة للحرب ولسياسة الا دارة الامريكية !!!!
....أتري هل أضر الطالب بكودي أم أفاده? وهل يفوت علي فطنة
الطالب بأنه ينفع كودي من حيث يريد له الضرر ويضر من يريد لهم النفع?
أم تراه يلعب عامدا لصالح ورق كودي?
لست أدري?
ملحوظة أني أحكم علي خيوط الطالب بالنتائج وليس بمراده......
ونواياه.....
كمال

كمال عباس..
سمعت بكتاب اسمو التضليل الماركسي..
أنصحكـ بقرايتو عشان ملاحظاتكـ دي..

Quote: ملحوظة أني أحكم علي خيوط الطالب بالنتائج وليس بمراده...... ونواياه..... كمال

شنو يا مان أقصد Re: عفـوا صــديقي كمـال عبـاس...مجرد ســؤال!!..

Quote: .....أليت علي نفسي ومن فترة طويلة أنا تكون جبهة صراعي قوي الفاشية والاقصاء والتطرف.....وقوي الهوس الديني والتعالي العرقي والجهوي.....وأن يكون خندقي هو منبر الحريات والديموقراطية وحقوق الانسان الخ تجدني أدافع عن هذه الاجندة وأساند كل القوي الوطنية التي تنهل من هذا المعين......

مالكـ جليت ظلال العنصرية دي..

ولا دي من باب إذا ساء فعل المرء ساءت ظنونه وصدق ما يعتاد من توهم..
وكلام الليل بيمحاهو النهار..
حليلكـ يا كمال..
لا يمكنكـ أن تخدع الناس كل الوقت..
كده..
ردد معاي قول يا ظلنا المدود على وهج المسافة..

أسمع؛
وحد معاييركـ..

ظلهم ضل ضحى زائل..

صحيفة بوسطن هيرالد ومناهضة كلية بوسطن
للحرب فى وجة وزيرة الخارجية الامريكية!!!


http://news.bostonherald.com/localRegional/view.bg?articleid=140156

http://209.157.64.201/focus/f-news/1635752/posts

Boston College grads to rise in protest of Condi
Boston Herald ^ | 05/21/06 | Marie Szaniszlo


Posted on 05/20/2006 11:27:01 PM PDT by raccoonradio


More than 200 faculty members have signed a letter of opposition to her. Scores of students plan to protest. And dozens of other demonstrators are expected to attend.

All of this and more await Secretary of State Condoleezza Rice at Boston College tomorrow, when she is due to receive an honorary doctor of laws degree and give what is shaping up to be this year’s most controversial commencement address.

But anyone expecting Rice to be shouted down may be disappointed.

“I think people have a right to demonstrate as long as they do it in a respectful way,” said senior Amanda Sindel-Keswick, 22.

Students who plan to stand in protest during Rice’s speech plan to sit together so as not to block other people’s views, according to the college’s newspaper. And those who don’t want to draw attention to themselves by standing plan to wear armbands reading “No honorary degree” or “Not in my name.”

“I don’t agree with what she’s done with her power,” said senior Suzanne Dupre, 21. “I just wouldn’t want to see anything happen that would dampen the day.”

Not everyone is upset to have the world’s most powerful woman speaking at their school.

“Whether you agree with her political decisions or not, you have to recognize this is a coup for BC, bringing in someone this high-profile,” said senior Roger Nani, 21. “This is a good PR move.”

وهنا أكبر صحيفة فى المدينة:

Monday, May 22, 2006
Rice speech at BC draws jeers, cheers
By Sarah Schweitzer and Catherine Elton, Globe Staff and Globe correspondent

About 200 protestors with bullhorns and drums rallied today outside Alumni Stadium, where Secretary of State Condoleezza Rice gave the commencement address to Boston College graduates.

The protestors included peace activists and one man, who said he lost his son in Iraq and dragged a coffin around with a photo of his son on it.

One student in a cap and gown walked out of the ceremony when Rice began speaking and said, "I'll go back in when she's done talking."

But inside the stadium, the protests appeared muted. About 50 students turned their backs when Rice's speech began, but there were no boos or other interruptions. Several students said they didn't protest because they wanted to savor graduation.

Other students cheered Rice, who Rice told graduates that their education comes with responsibilities.

She drew scattered applause when she discussed what she called a "commitment to reason," or an obligation to test and challenge their own views. "There is nothing wrong with holding an opinion and holding it passionately," Rice said, "but at those times when you are absolutely sure you're right, go find someone who disagrees."

The speaking invitation and the honorary law degree awarded to Rice divided the Jesuit campus. Opponents said the college shouldn't honor someone they argue has lied repeatedly about the war in Iraq, but supporters said her rise to one of the most important posts in the US government is an inspiration to many.

الاستاذ صالح محمود فى إحدى قاعات الدراسة بكلية بوسطن يحاضر فى عدد من الطلاب الناشطين!




ويتبادل الحديث مع إحدى الطالبات التى ترغب فى الذهاب لدارفور والمساهمة!!!




وفى فناء الحرم الجامعى لكلية بوسطن!!

كودي يمارس إسقاط شنيع بإيراد صورة مرشح الحزب الشيوعي بدائرة زالنجي في آخر إنتخابات ديمقراطية المحامي صالح محمود..
وداير يقول أنا ما براي..
معاي الساقط في عقر دار أهله الفور..

وياهو لسان حال..
أنا وأخوي الكاشف


وياهوووو خالد كودي وصالح محمود..

آن لييتش فى كلية بوسطن...ننحدث عن الانتقاضة الفلسطينية وآفاق السلام....فيديو
..
Why the Palestinian Intifada? What Prospects for Peace?

http://frontrow.bc.edu/program/lesch/

وهى مؤلفة الكتاب المشهور:

The Sudan: Contested National Identities

http://lsb.scu.edu/~mkevane/Lesch.htm

و محاضرة بروفيسور اريك رييفس عن الابادة فى دارفور:

No Time to Waste: Genocide in the Sudan

http://frontrow.bc.edu/program/reeves/

و "اليهودى" نيوم تشاميسكى يتحدث عن الرؤية الامبريالية للولايات المتحدة فى العراق!!

Iraq and the Imperial Vision

http://frontrow.bc.edu/program/chomsky/

Quote: مجرد سؤال بسيط.... هل يعمل السيد عبد الرازق الطالب موظف علاقات عامة لدي الاخ خالد كودي?

من يوظف مثل هذا المخلوقة يختاج الى الاعانة فى إكتشاق انسانيته أولا قبل ان يفكر فى إكتشاف ماذا يريد أن ينجز

Quote: مجرد سؤال بسيط.... هل يعمل السيد عبد الرازق الطالب موظف علاقات عامة لدي الاخ خالد كودي? أثار موضوع المعرض الذي شارك فيه كودي ببعض أعماله وغمز ذمته المالية .... لتأتي شهادات من جهات متعددة توضح أن عائد المعارض يذهب لمنظمة محددة تعمل في مساعدة أهل دارفور....ثم تتوالي الادلة بأن الرجل بعيد عن المعاملات المالية....وقد ساهم السيد الطالب في تسليط الضوء علي نشاطات كودي وأسهاماته للتوجه الانظار بطبيعة الحال للانقاذ التي تسببت في القتل والدمار والخراب والذي أفرز مثل تلك النشاطات وعلي الفساد والنهب والسرقة التي تقوم بها وسط الصمت المتواطئ من بعض من يطعنون في ذمم الناس المالية بلا أدلة وفتح الطالب علي الانقاذ أبواب الجحيم بأثارته لهذا بلا حسابات وبلا تقدير سابق للنتائج...... وها هو يثير موضوع أخر ليرتد السهم اليه مرة أخري ويسلط الضوء علي البؤرة الاكاد مية التي يعمل بها خالد وأسهاماتها ونشاطاتتها الانسانية المناهضة للحرب ولسياسة الا دارة الامريكية !!!! ....أتري هل أضر الطالب بكودي أم أفاده? وهل يفوت علي فطنة الطالب بأنه ينفع كودي من حيث يريد له الضرر ويضر من يريد لهم النفع? أم تراه يلعب عامدا لصالح ورق كودي? لست أدري? ملحوظة أني أحكم علي خيوط الطالب بالنتائج وليس بمراده...... ونواياه..... كمال

أعجبني كلام كمال أعلاه، وكنت أفكر في نفس الاتجاه منذ اليوم الذي بدأت أنت فيه حملتك الهوجاء المجافية للمنطق و(العقل) ضد الفنان خالد كودي الذي يشرف السودان أيما شرف ...
ثم
بمنطقك الأعوج هذا، علينا جميعاً الخروج فوراً من السعودية التي تعتبر بالنسبة لبعض المنظرين في الحرب الأخيرة السبب الرئيسي في دك لبنان وقتل ما يزيد عن الألف لبناني جلهم مدنيين من الأطفال والنساء ... ويجب على كل من يعيش في دولة قطر التي جاءت القنابل عن طريق أراضيها أن يرحلوا فوراً ...
يا حبوب أنت قايل الناس دي قاعدة في النعيرية والقويعية؟؟دي جامعات ومنابر عالمية برحابة الإنسانية تعادي كل من ينتهك حرمة الإنسان أي كان هذا الإنسان ... ووجود خالد كودي وغيره هناك لا يعني أنهم لا ينتصرون لقضايا الانتهاكات ضد حقوق الانسان من جانب إسرائيل كما تود أن تثبت يا ضهب ...

كده نجهز عدة الشغل.
وصباحاتو بيض..



جيناكم يا حبايبنا..

و شكرا للأخ أبو رزقة بمدنا و تنويرنا بنشاطات أخونا كودي .

كتر من نوع ده يا أبو رزقة.


و تحيتي للآخ كودي

Quote: و شكرا للأخ أبو رزقة بمدنا و تنويرنا بنشاطات أخونا كودي

فحلنجي بناتنا..
في بؤرة الحدث وعامل أطرش في الزفة يعني..

كيفن ويستحيل..
تكون ما خامي هلو-كوستاوياتها..

ولا يجدي النكر..
بعد ما بالغ الزمن..

باآآآلغت عديل كده..

Quote: الذي يشرف السودان أيما شرف ...

أبو رزقة حرامي القوقل.

أي بوست بتكتبه في البورد ده يرتد اليك سهمه ويصيبك, القصة شنوا؟
كل مرة بتكشف لنا جهل فاضح وبأبسط الاشياء.

هل عدم المعرفة وجهلك هو الذي دفعك لكي تسرق من القوقل يا أبو رزقة؟

دينق.

Deng


معني mundukurus بكلام الدينكا يعني شنو..
على قولكـ..

Quote: كل مرة بتكشف لنا جهل فاضح وبأبسط الاشياء.

ما تجليني..

كله من كوستاوى
اغلق للمدعو عبد الرازق الطالب سكة قوقل، فاصبح يأتى بموضوعات الاخرين/ات ( مع الصور) :-) و يعمل بيها بوستات زى العجب!
قال شهادة للتاريخ قال!
اول مرة اشوف شهادة للتاريخ عنوانها يبدأ ب "الجكس الجكس"!

كل التقدير و الفخر بما يقوم به كودى و بقية الشرفاء!

Quote: كله من كوستاوى

ندى عليك الله ما تخربي علاقتي مع أبو رزقة, الزول ده صاحبي لزم. خوة القوقل دي أقوى من خوة الأم و الأب. كدى ركزي شوية.

يلا يا أبو رزقة كودي عندو هولوكوستاويات جاية قريبا, حضر قوقولك و أدواتك الخطيرة جدا عشان نعري كودي صاح.

ما تسمع كلام ندى دا. زولة بتاعت فتن ودايره تخرب البيناتنا.

صديقك و أخوك كوستاوي

Quote: اول مرة اشوف شهادة للتاريخ عنوانها يبدأ ب "الجكس الجكس"!

they think they know and we dont talib
they think they are smarter but they are not
keep it up brother

Hisham Amin

Quote: كله من كوستاوى

الله يكافىء الكان السبب.

Quote: الله يكافىء الكان السبب.

شنو يا مان سلوكـ جاطت زي سلوكياتكـ كده ولا شنو..؟

أسمع؛
قول يجازي..
ما يكافئ..
وفي العادة الجزاء من جنس العمل..
وهذا ما أعتاد عليه الناس..

شوفت..



يكافئ دي جديدة لنج..

الأستاذ/ كمال عباس

Quote: وها هو يثير موضوع أخر ليرتد السهم اليه مرة أخري ويسلط الضوء علي البؤرة الاكاد مية التي يعمل بها خالد وأسهاماتها ونشاطاتتها الانسانية المناهضة للحرب ولسياسة الا دارة الامريكية !!!! ....أتري هل أضر الطالب بكودي أم أفاده? وهل يفوت علي فطنة الطالب بأنه ينفع كودي من حيث يريد له الضرر ويضر من يريد لهم النفع? أم تراه يلعب عامدا لصالح ورق كودي? لست أدري? ملحوظة أني أحكم علي خيوط الطالب بالنتائج وليس بمراده...... ونواياه.....

لاقول ولا قوقل بعد هذا الأيجاز الكافي

التحية .. لخالد الإنسان الفنان

Re: ومن رهيد البردي لوحة..!!

ما أبهاها..

يا رزقة ركز عليك الله...نحنا بنتكلم عن هولوكوستاتها ما رهيد البردي و وادي هجام----

كدي واصل و ما تسمع كلام ناس أحمد حنين.

الف شكر للاخ عبدالرازق
شفنا صورة صاحبنا خالد بعد ما بقي يهولوكوستاوى

و عرفنا انو مبارى "الجكس الجكس"

و مضيع وقته فى الفارغات
شي دارفور و شي معارض رسم

و الناس الفارغة زى المرة دى, هسه دى دخلها شنو بي فلسطين؟

و حرب العراق؟ ناس فاضية ساكت



كتر لينا من الفضايح دى يا عبدالرازق
جعلها الله فى ميزان حسناتك

Quote: كتر لينا من الفضايح دى يا عبدالرازق جعلها الله فى ميزان حسناتك

عبد الرازق الطالب لن يتقبل من عصام جبر الله حسنات،
ولن يضعها فى ميزانه...

حتى لايتم إتهامه بإقتناء حسنات علمانية ...وهى من الممنوعات فى اليوم إياهو.

رغم ان الموقف العنيف من وزيرة الخارجية كاندوليزا رايس كان ضد الحرب فى العراق...الا أن دارفور كتنت دائما فى أجندة فاعلى كلية بوسطن.


صحيفة الجامعة:


http://media.www.bcheights.com/media/storage/paper144/n...collegepublisher.com


Heights Exclusive: Interview with Secretary Rice
Tom Wiedeman
Posted: 5/23/06

U.S. Secretary of State Condoleezza Rice gave an exclusive interview with editor in chief Tom Wiedeman of The Heights and Greg Frost of The BC Chronicle the day before addressing Boston College's graduating class to discuss Catholic education, American foreign policy, and why she wishes BC bad luck on the football field.

The big question is, you got your Masters from Notre Dame, and we've got a little problem with Notre Dame here at BC.

Rice: No, Notre Dame has a little problem with BC. I watched more Notre Dame undefeated national championship seasons go down at Boston College than any other place. You should be proud of it, and I've got a good connection with [offensive coordinator] Dana Bible, who was offensive coordinator at Stanford when I was there.

You could pick any place to give a commencement address. Why did you pick BC this year?

Rice: I've always had a lot of respect for Boston College. It's a fine institution of learning. It helped that the undersecretary for political affairs [R. Nicholas Burns '78] is a graduate, but when he brought the proposal to me, I thought I'd love to give a commencement address at Boston College. It's a place that I think has a reputation of being rigorous in its education but also reaching out to kids who perhaps wouldn't otherwise have had an opportunity - a lot of first-generation college graduates. It's a very special place in that way. I also have had my experiences with Catholic education and I'm rather fond of Catholic education. I think it tends to have a kind of rigor and discipline that is missing in a lot of institutions.

You mentioned a Catholic education. You had a different look at Denver University and teaching at Stanford, and then going to Notre Dame. What's been the difference?

Rice: I went to Catholic high school, actually: St. Mary's Academy in Denver. Sisters of Loretta in Denver. But I think our religious schools in America are quite special because they uphold their traditions, their religious tradition, but they do it in a context that still allows freedom of thought and freedom of expression and it's very interesting that some of our strongest academic institutions are also religious institutions. We talk so much in the United States about separation of church and state, but of course what that meant was that there wouldn't be any state religion and people would be free to choose to be religious or not. But religion of course plays an extremely important role in the United States and our institutions - our educational institutions - have married it quite well.

I'm going to switch gears and ask you a couple questions about current events and foreign policy. The first one is would you be ready to offer any U.S. security guarantee as part of a final agreement with Iran over its nuclear program?

Rice: First let me just set the record straight: We haven't been asked. I know there have some stories that the Europeans want us to give security guarantees. I've sat with my counterparts many times and nobody has said we ought to give security assurances to Iran. And it is a bit strange to talk about security assurances when you think about an Iran - quite apart from the nuclear issue - still as state doctrine believes in the destruction of Israel, that as state doctrine is active in terrorist operations in the Middle East, supporting Hezbollah in Lebanon, that is engaged in helping to foment violence in the south of Iraq, including, we believe, supporting technology that may be contributing to some of the deadliest violence against our forces. This is a question of Iranian behavior and from time to time people try to set this up as a U.S.-Iranian issue but Iran's problem is not with the United States. Iran's problem is with the international community. It's been unwilling to accept a course to a civil nuclear program that is acceptable to the international community, given the proliferation risk of Iran using that civil nuclear program to build a nuclear weapon. So we need to get the focus back on Iran's problem with the international system, not the U.S.-Iranian dimension.

Obviously BC is a Jesuit school where there is a lot of talk about social justice. A couple of the issues that have been talked about on campus include Darfur and child soldiers in Uganda. What can be done about those situations?

Rice: I'm glad you asked. Very often people think only about the administration's policies in the war on terror. But let me talk about a few other things that have been very important to this president: Darfur. When the president first came to office he wanted to do something about Sudan and he asked former Sen. Jack Danforth to become an envoy and we got a comprehensive peace agreement that settled the decades-old civil war between the North and the South, where the southern Christians had been bombed by the North, where there had been millions of people killed in that civil war and the United States brokered that arrangement. Before we could completely, however, put that into place,

Darfur broke out, and the United States has been in the lead. It is the United States that has given, to date, about 89 percent of the food aid that has gone into Darfur through the World Food Program. It has been the United States that has been pushing for a robust U.N. security force to protect the people of Darfur and pushing NATO to provide logistical support to that security force. And it is the United States‚ in fact, Deputy Secretary of State Zoellick‚ who went to push with AU leaders and others for a peace agreement between the rebels and the Sudan government. So we've been very active in Darfur. What we need is more help from others in the international community, particularly states like China that have been reluctant to press the Sudanese government

. President Bush a number of years ago asked the American people to give $15 billion over five years to the fight against AIDS, and it has literally saved the lives of thousands of Africans who would not have had treatment without it. He also was one of the founders with Kofi Annan of the Global AIDS Fund. So the United States is spending enormous amounts of resources to try to deal with the scourge of AIDS. The United States has been very active in the movement on trafficking of persons. Several years ago the president went to the United Nations and called on the world to stop modern slavery and we have been very active in working with countries, and when necessary, naming even some of our best friends as being unconcerned about the trafficking in women and the trafficking in children.

Finally, speaking of women, when you look at the conditions that women were living in, for instance, in Afghanistan, the liberation of Afghanistan is one of the great human rights victories for women. You go now to Afghanistan, women walk the streets, women are in the police force, in the army. Under the Taliban, they were being herded into stadiums and executed for allowing the sound of their feet to be heard on the ground. And just one final point: this president has been very concerned about poverty alleviation. Official development assistance in this administration has doubled in Latin America, tripled in Africa. It is up two times in this president's administration. Why? Because we believe that assistance that is given to countries that are governing wisely, that are trying to deal with their people's condition, that America is a generous country and ought to be active. And that's why through assistance, through trade and through debt relief the United States has led that effort to alleviate poverty. So that's another side of the administration's policies that I think because there's so much going on with Iraq and Iran and the war on terror that sometimes people lose sight of.

You mentioned Iraq and Iran, I was going to ask about North Korea. Would you be ready to link a peace treaty to any agreement with North Korea?

Rice: The six-party agreement that we signed in September envisions a North Korean strategic choice to give up its nuclear weapons verifiably and then work on a broad front on other issues, not just the nuclear issue, including ways to end the state of war that has existed on the Korean peninsula since the Armistice was signed in 1953. But it can't be taken out of context of the need for the North Koreans to make a strategic decision to give up their nuclear weapons - and by the way they're not even at the table at this point so it's all a moot point. But I think none of us would like anything better than to have North Korea make that strategic choice, begin the verifiable dismantlement of its weapons, see the ability of the international system to reach out to the North Korean people so that there can be greater openness and a spotlight on that society, and ultimately to see peace on the Korean peninsula.

There have been some who have voiced concerns about the invitation to bring you to speak - I don't know if you heard about Senator McCain down in New York last week. Have you gotten used to these protests? What do you feel about people protesting your speeches?

Rice: Well, first of all I was a university professor and a university provost and I'm no stranger to controversy on university campuses. It's a part of what makes university campuses what they are. People can speak their minds, they can stand on both sides of issues, they can debate them. I'm very proud to have been asked by Boston College to come here. I'm very excited about giving the speech. I promise you it won't be long. I promise you that I remember that the one thing I don't remember about my commencement was what the speaker said. And so I think it's a great opportunity to be here.

But I've been asked this one when I've faced protests in various places around the world: this is what democracy is all about. People are able to give full voice to their views. The only issue is that they also have to let others give full voice to their views. That's the bargain in democracy: you get to say what you think but others get to say what they think, too. And there can't be a monopoly on only hearing one set of views. That's what would be anti-democratic: not to protest but to insist on a monopoly of your views. I also know that I am very proud to be associated with a president who believes that there is no place on Earth and that there are no people on Earth who should be denied that freedom. Because if you look at Kabul or Baghdad in 2000 or 2001, these were places where speaking your mind would get you killed immediately. No questions asked. And now, speaking your mind means being able to stand up and say whatever you think about Prime Minister Maliki or President Karzai, to organize yourself politically, to have your views heard.

One of my proudest moments, not out of personal pride but pride for this person, was during the debate of the Afghan constitution. There was a woman - and it was described to me by people from our embassy who were there as a smallish woman - and this warlord was giving a speech. And this very small woman got up and she delivered a speech against him for his brutality against the Afghan people, and said that people like him should not expect to have any place in a future government in Afghanistan. Now that's unthinkable under the Taliban - unthinkable. And so as people protest policies in Iraq or Afghanistan that's just fine, but I hope that we would not forget that these were people who were living under the most brutal dictatorships of the 20th and 21st centuries, dictators‚ particularly in Saddam Hussein's case‚ had used chemical weapons against his own people, and against his neighbor, who had invaded his neighbors twice, who had filled mass graves with at least 300,000 people, and the world is better off without him.

At what point does the immigration situation require a State Department response? What is diplomacy's role?

Rice: First of all, the immigration debate in this country I hope will follow the course that the president laid out the other night, which is a civil debate about what is a very difficult issue, but recognizing that we should be a country of laws, that we do have to defend our borders but we're also a country of immigrants and a country that wants to be humane to people who have lived among us, who have worked among us, who have roots in the United States and need to be treated with dignity, and if we can achieve that balance and be both a country as the president said that is welcoming and a country that is lawful, we'll continue the proud heritage of immigrants to America who contribute and contribute overwhelmingly to the success of this country. The wonderful thing about America is ultimately it doesn't matter if you're German-American or African-American or Mexican-American; you're American because you're committed to an idea. And in a world where people still hold on to ethnic differences from five and six and seven hundred years ago, America is the model that really needs to be understood and to provide a kind of touchstone for the idea of a multi-ethnic democracy. So this immigration debate is very important in our country and I hope we carry that civil tone. The State Department gets involved because of course it's an issue of international borders. I talk all the time to my Mexican and Canadian colleagues‚ our two closest borders‚ and I say to them I hope you'll begin your sentences with "America has a right to uphold its laws and to defend its borders" and go on then to talk about the treatment of immigrants and I think they understand that. But it is very often a source of discussion when I meet with my colleagues from Mexico or from Canada. There's a lot at stake for everybody.

Boston College has a proud tradition of graduates going into public service. If you're talking to students or seniors at BC, what is it important to study, what kinds of skills is it important to gain if they want to go into public service and especially the Foreign Service?

Rice: First of all I think anything you study in college has really only one purpose and it's not actually to decide what you're going to do in the job market, it's to find what you're passionate about. It's to find what makes you want to get up in the morning and go and do that. And once you've found your passion - and hopefully your passion and your talents will be in the same place - you're going to end up being successful at what you do. And when I swear in classes of the Foreign Service officers they come from the widest variety of backgrounds. They're people who studied engineering, they're people who studied languages, they're people who studied science; we have mid-career people who come in who've made a military career or a career as a schoolteacher and then they come into the Foreign Service.

You can do public service at any time in your life and from any training and platform. The only thing that I think you have to have is a realization, a willingness, to want at some time in your life to give back. Because without great public servants, without people who have done this work for so many years and continue to do it, we wouldn't have the freedoms that we have in the United States, and whatever you've chosen to do in life, you wouldn't have been able to pursue it without others who gave back. You're at a school at Boston College where people who teach you and mentor you do service and believe in service and believe in causes bigger than yourself. And that's all that I would ask of students, that at some time in your life, you serve a cause that's bigger than yourself. It's the most rewarding thing that you can do. And I know that Boston College also has a tradition of public service for students while they're in college - Stanford had a similar tradition - and I know that it's sometimes hard to find the time to tutor that kid or to go and work in a homeless shelter or whatever you choose to do, and you've got your studies and your sports and hopefully a social life, but I can assure you that anybody who does it finds that you get a new energy from it even if you have a little trouble juggling the schedule, that it's one of the most energizing things that you can do.

Vice President Cheney recently accused Russian President Vladimir Putin of restricting the rights of Russia's citizens and using energy resources for black mail. That signaled a shift in U.S. policy, and yet Russia experts have complained of a resurgence in the Kremlin's old totalitarian ways for several years. Why has the United States waited so long to challenge Moscow on this point?

Rice: Well, in fact we have been challenging Moscow on these points for more than a year now and in some ways a couple of years. I'll give you a few examples. When the NGO Law came out we were very vocal that this NGO Law had the potential to restrict the important work of the non-governmental sector that is at the core of the democratization of Russia. We spent a lot of time on it and we talked about it publicly. I talked about the Russian use of energy as a weapon back when the Russians tried to withhold gas from Ukraine in what the Russians said was a commercial dispute and I remember saying that if it was a commercial dispute you would not have sent the president of Russia out to issue the ultimatum, you would have sent the president of Gazprom out to issue the ultimatum. So these are things we've been saying and talking about for some time. They perhaps got put together in the vice president's speech, but these have been issues with the Russians and we've been vocal about them.

Yet as the president said, nobody's going to give up on Russia. We know that it's not the Soviet Union. I studied the Soviet Union, I went to the Soviet Union as a graduate student I hate to tell you in 1979 when Leonid Brezhnev was the general secretary of the Communist Party of the Soviet Union. The general secretary of the Communist Party of the Soviet Union, if he still exists, which I guess he probably does, isn't somebody that you can name or that I can name today. That shows how far this country has come. It does have a growing middle class, it does have growing property rights. There are some protections for individual freedoms, but we have to worry that the kind of institutionalization of democracy that is so important - with a free press, with a judiciary that's independent, with a legislature that is a real legislature - that is what has not taken place and indeed where there have been some reversals in Russia. And so we have to speak the truth as we know it. It's also important for Russia not to intimidate its neighbors. The small states around Russia that used to be part of the Soviet Union are now independent and they have to be respected as such.

Finally, if Russia is to be a reliable energy supplier in the energy markets, which is extremely important these days, Russia has to behave in a way that its customers are to believe that these really will be matters of commerce and not matters of politics. So it was important to speak up on it, but we still have a good relationship with Russia. We work together on all kinds of issues and as I said we've come a long, long way from when there was a hammer and sickle above the Kremlin.
--------------------------------------------------------------------------------
© Copyright 2006 The Heights

وفى الموقع الرسمى:


http://www.state.gov/secretary/rm/2006/66742.htm


Interview With Boston College Magazine and Boston College Student Newspaper The Heights

Secretary Condoleezza Rice
Boston, Massachusetts
May 22, 2006

QUESTION: You could pick any place to give a commencement address. Why did you pick BC this year?

SECRETARY RICE: Well, I've always had a lot of respect for Boston College and it's a fine institution of learning. It helped that the Under Secretary for Political Affairs is a graduate, but when he brought the proposal to me, I thought, "I'd love to do the commencement address at Boston College." It's a place that I think has the reputation of being rigorous in its education, but also reaching out to kids who perhaps wouldn't have otherwise had an opportunity, a lot of first-generation college graduates. It's a very special place in that way. And I also have had my experiences with Catholic education and I'm rather fond of Catholic education. I think it tends to have a kind of rigor and discipline that is missing in a lot of institutions.


QUESTION: You kind of mentioned the Catholic education. I mean, you had it kind of difficult going to Denver and then at Stanford --


SECRETARY RICE: Right, yes.


QUESTION: -- and then going to Notre Dame.


SECRETARY RICE: Yes.


QUESTION: What's kind of the difference?


SECRETARY RICE: But I went to Catholic high school, actually.


QUESTION: Oh, okay.


SECRETARY RICE: Yeah, I went to St. Mary's Academy in Denver, Sisters of Loretta, in Denver. But I think our religious schools in America are quite special, because they uphold their traditions, their religious traditions, but they do it in a context that still allows freedom of thought and freedom of expression. And it's very interesting that some of our strongest academic institutions are also religious institutions. And that's -- we talk so much in the United States about separation of church and state, but of course, what that meant was that there wouldn't be any state religion and people would be free to choose to be religious or not.


But religion, of course, plays an extremely important role in the United States and our institutions are -- educational institutions, I think, have married it quite well.


QUESTION: I'm going to switch gears and ask you a couple of questions about current events and foreign policy.


SECRETARY RICE: Sure.


QUESTION: The first one is, would you be ready to offer any U.S. security guarantee as part of a final agreement with Iran over its nuclear program?


SECRETARY RICE: Well, first, let me just set the record straight. We haven't been asked. You know, there have been some stories that the Europeans want us to give security guarantees. I've sat with my counterparts many times and nobody has said, "We ought to give security assurances to Iran." And it is a bit strange to talk about security assurances when you think about an Iran, quite apart from the nuclear issue, that still, as state doctrine, believes in the destruction of Israel, that, as state doctrine, is active in terrorist operations in the Middle East, supporting Hezbollah and Lebanon, that is engaged in helping promote violence in the south of Iraq, including, we believe, supporting technology that may be contributing to some of the deadliest violence against our forces.


This is a question of Iranian behavior and from time to time, people try to set this up as a U.S.-Iranian issue, but Iran's problem is not with the United States. Iran's problem is with the international community. It's been unwilling to accept a course to a civil nuclear program that is acceptable, given -- to the international community, given the proliferation risk of Iran using that civil nuclear program to build a nuclear weapon. And so we need to get the focus back on Iran's problem with the international system, not the U.S.-Iranian dimension.


QUESTION: There's -- in the United States, BC is a Jesuit school, there's a lot of talk about social justice, things like that. When you look at a couple of the big issues that have been going on on campus, issues in Darfur, of course, and then there have been other talks about child soldiers in Uganda, other issues going on that just haven't been talked about, what -- I guess, not how do you feel about those, but what kind of new things need to be done on those issues?


SECRETARY RICE: Well, I'm glad you asked, Tom, because let me give you just a sense. Very often, people think only about the Administration's policies in the war on terror, but let me talk about a few other things that have been very important to this president.


Darfur; when the President first came to office, he wanted to do something about Sudan and he asked former Senator Jack Danforth to become an envoy and we got a Comprehensive Peace Agreement that settled the decades-old civil war between the north and south, where the Southern Christians had been bombed by the north, where there had been millions of people killed in that civil war. And the United States brokered that arrangement.


Before we could completely, however, put that into place, Darfur broke out and the United States has been in the lead. It is the United States that has given -- to date, about 89 percent of the food aid that has gone into Darfur is American food assistance through the World Food Program. It has been the United States that's been pushing for a UN -- a robust UN security force to protect the people of Darfur and pushing NATO to provide logistical support to that security force. And it is the United States -- in fact, Deputy Secretary of State Zoellick who went to push with AU leaders and others for a peace agreement between the rebels and Darfur -- and the Sudan Government. So we've been very active in Darfur. What we need is more help from others in the international community, particularly states like China that have been reluctant to press the Sudanese Government.


AIDS; President Bush, a number of years ago, asked the American people to give $15 billion over five years to the fight against AIDS. And it has literally saved the lives of thousands of Africans who would not have had treatment without it. He also was one of the founders, with Kofi Annan, of the Global AIDS Fund. And so the United States is spending enormous amounts of resources to try and deal with the scourge of AIDS.


The United States has been very active in the movement on trafficking in persons. Several years ago, the President went to the United Nations and called on the world to stop modern slavery. And we have been very active in working with countries and, when necessary, naming even some of our best friends as being unconcerned about the trafficking in women and the trafficking in children.


Finally, speaking of women, when you look at the conditions that women were living in, for instance, in Afghanistan, the liberation of Afghanistan is one of the great human rights victories for women. You go now to Afghanistan, women walk the streets, women are in the police force, in the army. Under the Taliban, they were being herded into stadiums and executed for allowing the sound of their feet to be heard on the ground.


So I think -- and just one final point. This president has been very concerned about poverty alleviation. Official development assistance in this Administration has doubled in Latin American, tripled in Africa. It is up two times in this president's administration. Why; because we believe that assistance that is given for -- to countries that are governing wisely, that are trying to deal with their people's condition, that America is a generous country and ought to be active. And that’s why, through assistance, through trade, and through debt relief, where the United States led that effort as well, we've done so much to try to alleviate poverty.


So that's another side of the Administration policies that I think, because there is so much going on with Iraq and Iran and the war on terrorism, that sometimes people lose sight of.


QUESTION: You mentioned Iraq, Iran. I was going to ask you about North Korea.


SECRETARY RICE: Yes, there is North Korea too.


QUESTION: Would you be ready to link a peace treaty to any agreement with North Korea? There was some talk about that this week.


SECRETARY RICE: Yes; the six-party agreement that we signed in September envisions a North Korean strategic choice to give up its nuclear weapons verifiably and then work on a broad front on other issues, not just the nuclear issue, including ways to end the state of war that has existed on the Korean peninsula since the armistice was signed in 1953.


But it can't be taken out of context of the need for the North Koreans to make a strategic decision to give up their nuclear weapons -- and by the way, they're not even at the table at this point. It's all a moot point. But I think we would -- none of us would like anything better than to have North Korea make that strategic choice, begin the verifiable dismantlement of its weapons, see the ability of the international system to reach out to the North Korean people so that there can be greater openness and spotlight on that society. And ultimately, to see peace on the Korean peninsula.


QUESTION: I don't want to talk too much about the protests, but there have been some vocal groups. I think most people are very excited --


SECRETARY RICE: Thank you.


QUESTION: -- that you're coming, as I know we both are, and -- but there have been some people who have voiced concerns. I don't know if you heard about Senator McCain down in New York this week, or last week, but have you gotten used to these kinds of protests? How do you feel about when they happen, when you give speeches like this?


SECRETARY RICE: Well, first of all, as a university professor and a university provost, I'm no stranger to controversy on university campuses and its part of what makes university campuses what they are. People can speak their minds, they can stand on both sides of issues, they can debate them. I'm very proud to have been asked by Boston College to come here. I'm very excited about giving the speech. I promise you it won't be long. I promise you that. I remember that the one thing I don’t remember about my commencement was what the speaker said. And so I think it's a great opportunity to be here.


But I've been asked this when -- you know, when I've faced protests in various places around the world. This is what democracy is all about, because people are able to give full voice to their views. The only issue is that they also have to let others give full voice to their views. That's the bargain in democracy. You get to say what you think, but others get to say what they think too. And there can't be a monopoly on only hearing one set of views. That would be -- that's what would be anti-democratic; not to protest, but to insist on a monopoly of your views.


I also know that I'm very proud to be associated with a president who believes that there is no place on earth and there are no people on earth who should be denied that freedom. Because if you look at Kabul or Baghdad in 2000, 2001, these were places where speaking your mind would get you killed immediately, no questions asked. And now, speaking your mind means being able to stand up and say whatever you think about Prime Minister Maliki or President Karzai, to organize yourself politically, to have your views heard.


One of my proudest moments, not out of personal pride, but pride for this person was during the debate of the Afghan constitution, there was a woman and it was described to me by people from our Embassy who were there, as a smallish woman. And this warlord was giving a speech and this very small woman got up and she delivered a speech against him for his brutality against the Afghan people and said that people like him should not expect to have any place in a future government in Afghanistan. Now, that's unthinkable under the Taliban, unthinkable. And so as people protest policies in Iraq or Afghanistan, that's just fine. But I hope we would not forget that these were people who were living under the most brutal dictatorships of the 20th and 21st centuries. Dictators who particularly in Saddam Hussein's case, who had used chemical weapons against its own people and against its neighbor who'd invaded his neighbors twice, who had built mass graves with at least 300,000 people. And the world is better off without him.


QUESTION: At what point does the immigration situation require a State Department response?


SECRETARY RICE: Yeah.


QUESTION: What is diplomacy's role in this debate?


SECRETARY RICE: Well, it's a very difficult question. First of all, the immigration debate in this country, I hope, will follow the course that the President laid out the other night, which is a civil debate about what is a very difficult issue, but recognizing that we should be a country of laws, that we do have to defend our borders. But we're also a country of immigrants and a country that wants to be humane to people who have lived among us, who have worked among us, who have roots in the United States and need to be treated with dignity. And if we can achieve that balance, indeed, both a country, as the President said, that is welcoming and a country that is lawful, we'll continue the proud heritage of immigrants to America who contribute and contribute overwhelmingly to the success of this country.


Now the wonderful thing about America is that it ultimately doesn't matter if you're German American or African American or Mexican American. You're American because you're committed to an idea. And in a world where people still hold on to ethnic differences from five and six and seven hundred years ago, America is a model that really needs to be understood and to provide a kind of touchstone for the idea of multi-ethnic democracy. So this immigration debate is very important in our country and I hope will carry that civil tone.


The State Department gets involved because, of course, it is the issue of international borders. I talk all the time to my Mexican and Canadian colleagues, our two closest borders. And I say to them, I hope you'll begin your sentences with "America has a right to uphold its laws and to defend its borders" and go on then to talk about the treatment of immigrants. And I think they understand that. But it is very often a source of discussion when I meet with my colleagues from Mexico or from Canada. There's a lot at stake for everybody.


QUESTION: BC has got a proud tradition of -- when people go into public service. And we see Under Secretary Burns is one of them. If you're talking to students or seniors, I guess, or to students still at BC what do you think is important to study, what kinds of skills are important to gain if you want to go into public service and especially foreign service, I guess?


SECRETARY RICE: Well, first of all, I think anything that you study in college has really only one purpose and it's not actually to decide what you're going to do in the job market. It's to find what you're passionate about. It's to find what makes you want to get up in the morning and go and do that. And once you've found your passion, and hopefully your passion and your talents will be in same place, you're going to end up being successful at what you do. And when I swear in classes of new Foreign Service officers, they come from the widest variety of backgrounds. They're people who studied engineering, they're people who studies languages, they're people who studied science. We have mid-career people who come in, who've had a military career or a career as a schoolteacher and then they come into the Foreign Service.


You could do public service at any time in your life and from any training and platform. The only thing that I think you have to have is a realization of willingness to want at some time in your life to give back because without great public servants, without people who have done this work for so many years and continue to do it, we wouldn't have the freedoms that we have in the United States. And whatever you've chosen to do in life, you wouldn't have been able to pursue it without others who gave back.


You're at a school at Boston College where people who teach you and mentor you do service and believe in service and believe in causes bigger than yourself and that's all that I would ask a student is that at some time in your life you serve a cause that's bigger than yourself. It's the most rewarding thing that you can do. And I know that Boston College also has a tradition of public service for students while they're in college. Stanford had a similar tradition. And I know that it's sometimes hard to find the time to go and tutor that kid or to go and work in a homeless shelter or whatever you choose to do, and you've got your studies and your sports and hopefully a social life. But I can assure you that anybody who does it, finds that you get a new energy from it, even if you have a little trouble juggling the schedule, that it's one of the most energizing things that you can do.


QUESTION: We have time for one more?


SECRETARY RICE: You got it.


QUESTION: One more. All right. Vice President Cheney recently accused Putin of restricting the rights of Russia's citizens in using -- in using energy resources for blackmail. To many observers, that signaled a shift in U.S. policy. And yet, experts in Russian affairs have complained of a resurgence in the Kremlin's old totalitarian ways for several years. Why has the United States waited so long to challenge Moscow on this point?


SECRETARY RICE: Well, in fact, we have been challenging Moscow on these points for more than a year now and in some ways, a couple of years. I'll give you a few examples. When the NGO law came out, we were very vocal that this NG law had the potential to restrict the important work of the nongovernmental sector that is at the core of the democratization of Russia. We spent a lot of time on and we talked about it publicly.


I talked about the Russian use of energy as a weapon back when the Russians tried to withhold gas from Ukraine in what the Russians said was a commercial dispute. And I remember saying that if it was a commercial dispute you would not have sent the President of Russia out to issue the ultimatum. You would have seen the President of Gazprom out to issue the ultimatum. So these are things we've been saying and talking about for some time. They, perhaps, got put together in the Vice President's speech. But these have been issues with the Russians and we've been vocal about them. Yet, nobody -- as the President said, nobody's going to give up on Russia. We know that it's not the Soviet Union. I studied the Soviet Union. I went to the Soviet Union as a graduate student.


I hate to tell you, in 1979, when Leonid Brezhnev was the Secretary of the -- General Secretary of the Communist Party of the Soviet Union, the General Secretary of the Communist Party of the Soviet Union, if he still exists -- which I guess he probably does -- isn't somebody that you can name or that I can name today. And so that shows how far this country has come. And it does have a growing middle class. It does have growing property rights. There are some protections for individual freedoms. But we have to worry that the kind of institutionalization of democracy that is so important with the free press, with a judiciary that's independent, with a legislature that is a real legislature, that's what is -- has not taken place and, indeed, where there have been some reversals in Russia. And so we have to speak the truth as we know it. It's also important for Russia not to intimidate its neighbors. Small states around Russia that used to be a part of the Soviet Union are now independent states and they have to be respected as such.


Finally, if Russia is to be a reliable energy supplier in the energy markets, which is extremely important these days, Russia has to behave in a way that its customers are to believe that these really will be matters of commerce and not matters of politics. So it was important to speak up on it, but we still have a good relationship with Russia. We worked together on all kinds of issues. And as I said, we've come a long, long way from when there was a hammer and sickle above the Kremlin.


QUESTION: Thank you.


SECRETARY RICE: Thanks a lot.


QUESTION: Thank you very much.
2006/T14-2






Released on May 23, 2006

يا جماعة نعتذر, أبو رزقة عيان الليامات دي
أصيب بداء الجرب الهولوكستاوي وهو الأن في طه القرشي غرب النيلين-
ولاية رهيد البردي

العزيز عبدالرازق
خالص التحايا
أخى عبدالرازق، هناك فى الحياة ما يسمى إختصار المسافات، بلغة الصوفية
ما يسمى أهل الخطوة .. وفى لغة مولاة الدولة هناك ما يسمى بأهل الحظوة
.. أبوفراس الحمدانى ومدحه للسلطان مثال، تتبدل الأحوال تباعاً من حال إلى
حال، ودوام الحال من المحال، بعد أن كان خالد كودى عربى ناصرى فى السودان
لزوم الخطوة أو الحظوة الأن يجب أن يكون في صف اليهود لنفس السبب،
لعلك تستنج ما وراء السطور فى التبدل الحربائى لخالد ومن الرجرجة
والدهماء التى تطبل له ...

لقدأكتشفت وكشفت حقيقة الرجل أكثر من أى أنسان أخر .. تركته في العراء
تماماً، خالد ينتظرة كم مهول من الأسئلة من قبل الأنصار والختمية وغيرهم
في السودان، أى مستقبل ينتظره! الرجل طبز عينه بيده وليس له قبله غير
اليهود ..
أظننا نريد تعامل أخر من خلال محاولة دارسة خطاب خالد بأنه ضمن الخطاب
اليهودى، وفى أطار فهمنا للخطاب اليهودى الموجه ضد السودان يمكننا فهم
الرجل بصورة أفضل .. الرجل أصبح يهودى من خلال شيئين حب الشهرة واللهث وراء
المال التى يستطيع الوصول إليهما، حسب فكره المريض، عن طريق خلق
قضية إنسانية (إستغلال قضية دارفور وجبال النوبة والشرق سابقاً) وتقديمها
في إطار الهولوكوستاويات المعرفة لليهود ..

شفت من أين تأكل الكتف!!

بريمة

Quote: شفت من أين تأكل الكتف!!

ولد ده.......ختري والله.

Quote: ولد ده.......ختري والله.

Quote: أظننا نريد تعامل أخر من خلال محاولة دارسة خطاب خالد بأنه ضمن الخطاب اليهودى، وفى أطار فهمنا للخطاب اليهودى الموجه ضد السودان يمكننا فهم الرجل بصورة أفضل .. الرجل أصبح يهودى من خلال شيئين حب الشهرة واللهث وراء المال التى يستطيع الوصول إليهما، حسب فكره المريض، عن طريق خلق قضية إنسانية (إستغلال قضية دارفور وجبال النوبة والشرق سابقاً) وتقديمها في إطار الهولوكوستاويات المعرفة لليهود ..

في السلكـ..

العزيز عبدالرازق

كتبت الدكتورة بيان

Quote: كودي النوباوي المن مدني الناصري الكاره لذاته واهله ولذلك لا يدع فرصة تفوت للاساءة لقضيتهم بنشر النعرات العنصرية وتأليب المندوكورو عليهم. والتعامل مع اليهود كيتا تكوي العرب و المسلمين رغم انه قد حل احد عقده جلابيا.. لن تعري الا نفسك وانت ودينق شبهينا واتلاقينا.. الاثنيين عايزين تنتقموا لعقدكم العنصرية. بتذكرني ببطل انظر الى الوراء في غضب الاتزوج بنت من الطبقة المتوسطة وبقى يزل فيها طبقتها يفتكر انه انتصر للطبقات الدنيا...

لوووووووووووووووول .. د. بيان دى روعه عديييييييل كده

للتوثيق: خاص بأعضاء البورد، محله خطرة
Re: الاخ بكري أبو بكر. الى متى سوف تسمح لنجاة محمود(بيا...بممارسة هذا السلوك ؟

بريمة

بريمة

ود أبا..
د. بيان دي حكمة والله وحكاية..

Quote: الاثنيين عايزين تنتقموا لعقدكم العنصرية.

وبحجر واحد..
العرب قالت في حكمها وأمثالها إذا عُرف السبب بطل العجب..

من منو..؟
ولمنو.. ؟


وعشان شنو..؟
وبدون تجميع للأحرف الحمراء المبعثرة..
كده قولوا معاي..


الله يرحم ود تور شين..

يعني شنو..

Quote: يعني شنو..

يعنى قال ليك الموضوع دا ما كان عنوان المعرض، وما دايرين نقول ليك إنك ما بتفهم (لغة النصاري) عشان (الكفيل ما يزعل)، وبالعدم ممكن نرسل ليك (فهّامة).
الصادق





http://http://www.sudaneseonline.com/cgi-bin/sdb/2bb.cg...rd=60&msg=1155435484

Quote: يعني شنو..

http://www.bc.edu/bc_org/avp/cas/artmuseum/press/cosmophilia.html



BOSTON COLLEGE McMULLEN MUSEUM OF ART PRESENTS LANDMARK EXHIBITION OF PREMIER ISLAMIC WORKS, MOST IN FIRST UNITED STATES DISPLAY:
Cosmophilia: Islamic Art from the David Collection, Copenhagen

September 1-December 31, 2006

CHESTNUT HILL, MA (9-06) – The McMullen Museum of Art at Boston College will present Cosmophilia: Islamic Art from the David Collection, Copenhagen. The exhibition—on view from September 1 through December 31, 2006—comprises over 100 of the finest examples of Islamic art, most of which have never before been displayed in the United States.

Cosmophilia (literally "love of ornament") will explore, for the first time, the roles that decoration plays in the visual arts of Islam. The lavish use of ornament is one of the most characteristic—and attractive—features of Islamic art, and one that never has been given its due in a major exhibition, according to the organizers. In addition, they describe the exhibition as the first "user-friendly" and accessible presentation of Islamic art, because it is organized visually by theme as opposed to chronologically or historically.

The exhibition is curated by Boston College Professors Sheila Blair and Jonathan Bloom, two of the world’s leading historians of Islamic art, who are married and jointly hold the Norma Jean Calderwood University Chair in Islamic and Asian Art at Boston College. The works on display—drawn from the David Collection, one of the foremost repositories of the arts of the Islamic world—range in media from jewelry to carpets, in date from the 7th to the 19th century and in geographic origin from Western Europe to East Asia. The exhibition will include both secular and religious art.

"The McMullen Museum is honored to have Boston College’s Calderwood University Professors Sheila Blair and Jonathan Bloom, two of the world’s foremost scholars of Islamic art, organize a groundbreaking exhibition from one of world’s finest, albeit lesser known, collections of Islamic art. We are pleased and proud to dedicate this exhibition to our former colleague and friend Norma Jean Calderwood, who introduced the study of Islamic art to the Boston College curriculum and to the memory of her husband Stanford Calderwood," said McMullen Museum Director and Professor of Art History Nancy Netzer.

"It is the first time ever that so many works of Islamic art have left the David Collection to be shown abroad. And since scholarship within this field is manifesting itself stronger in the US than anywhere else for the time being, I am especially pleased that this elegant, enlightening and well-documented exhibition takes place there," said Kjeld von Folsach, Director of the David Collection.

[MEDIA NOTE: Images available upon request from the Museum: call Naomi Blumberg at (617) 552-4676.]

Blair and Bloom had unprecedented access— because the David Collection will be closed for renovation in 2006-07—to select for display 123 of the finest pieces in the collection, which comprises some 2,500 works of art. "Islamic art," they note, "a term coined by 18th-century Orientalists, refers not only to the arts made for the faith of Islam, but also to all arts created in lands where Islam was the principal religion."

"These magnificent objects testify to the long and vibrant cultures and rich intellectual traditions of the Islamic lands," Bloom says. "This exhibition will introduce Americans to the extraordinary visual virtuosity of one of the world’s great artistic traditions, with which they are largely unfamiliar."

The exhibition provides a rare opportunity for the US audience to view these works, which represent the broadest range in medium, technique, place of origin and date. There have been few comprehensive exhibitions of Islamic art—notably, one in Munich in 1910, and one in London in 1976. And, most temporary exhibitions of Islamic art have focused on particular media, countries, dynasties, rulers or even single works of art.

Cosmophilia’s goal—taken from the idea proposed in the preface to the London exhibition catalogue—is "to trace the key themes present in Islamic art, separately or together" and to show how they were developed differently at different times and place. Blair and Bloom note that, for most Westerners, exuberant ornament and a love of pattern distinguish the arts of the Islamic lands from the world’s other great artistic traditions.

Public Opening Celebration: On Tuesday, September 12, an opening celebration—which is open to the public, free of charge—will be held at the Museum from 7-9 p.m. It will include exhibition viewing and a dessert reception. [NOTE: To arrange attendance, call 617-552-8587 or email [email protected]]. The public event will be preceded, on September 8, by a black-tie celebration for invited guests.

Cosmophilia
The exhibition is organized visually by theme in five sections—figures, writing, geometry, vegetation-arabesque and hybrids—which unite the visual arts of the Islamic lands, and reveal how artisans explored major types of decorations.

Figures explores representations of people and animals, both real and imaginary, which form a major theme of the secular—but not the religious—arts of the Islamic lands. It will present some of the world’s finest Persian book paintings from a 16th-century manuscript of the Shahnama, or Book of Kings, as well as life-size weavings decorated with courtly figures and tiny metalwares inlaid with silver and gold.

Writing shows viewers how the word—especially the Koran—is the primary theme of Islamic religious art, but the love of writing spilled over into all the arts. Viewers can examine varieties of beautiful writing on objects ranging from sumptuous manuscripts of the Koran to inscribed textiles and ceramics.

Geometry reveals how artists in the Islamic lands greatly expanded the designs found in pre-Islamic times into complex geometric patterns applied to the works of art ranging from superb inlaid wooden doors to patchwork tablecloths.

Vegetation/Arabesque reveals how artists transformed the rich traditions of decoration with plants, flowers and leaves inherited from the Sassanian and late-Antique worlds into major motifs of decoration. This section explains the development of the arabesque, the quintessential ornament in Islamic art, where plants grow according to the laws of geometry rather than nature.

Hybrids presents some or all of these themes present on a single work of art.

The exhibition also will examine the unifying principles that characterize Islamic arts: color, repetition, symmetry, direction, juxtaposition, layering, framing, transferability, abstraction and ambiguity. Exhibition wall texts, labels and an audio tour will explain to visitors how artisans in the Islamic lands embraced decoration, embellishing everything from tablewares to tapestries with various exuberant motifs. [NOTE: Full exhibition description at www.bc.edu/artmuseum]

After it leaves the McMullen Museum, the exhibition will travel to the University of Chicago’s Smart Museum, where it will be on display from February to May, 2007.

Exhibition Catalogue
Blair and Bloom are the principal authors of the accompanying illustrated catalogue. Like the exhibition, the 300-page catalogue—including essays on ornament, individual entries, and color reproductions of all 123 objects—is intended to be a major scholarly contribution. It will include an essay on the David Collection by its Director, Kjeld von Folsach, as well as related essays on ornament by Netzer, a noted medievalist; and Associate Professor Claude Cernuschi, a Boston College expert on modern art. [For more details, see www.bc.edu/artmuseum]

Accompanying Educational Programs Educational programs will allow the exhibition to play a special role in current discussions about art, religion and political culture in the Islamic lands.

Public events—including a lecture and film series—will be offered (see below). Blair and Bloom will also offer teacher-training sessions to enable teachers to incorporate an Islamic studies component into their curricula and tour the exhibition with their classes. Museum docents will offer weekly tours and group tours on request (see page 5). An audio tour, written and narrated by Blair and Bloom, will be available free of charge on iPods and on the Museum website.

In addition, the McMullen Museum and the Ilex Foundation will host a viewing and reception in conjunction with the 40th meeting of the Middle East Studies Association of America (MESA), which will be held in Boston in November 2006. Blair and Bloom are program chairs for the entire meeting, which focuses on the theme of cultural expression and will bring several thousand scholars of Islamic studies to the exhibition.

Public Events
Public Opening Celebration

Tuesday, September 12, 7 – 9 p.m. Dessert reception and exhibition viewing.

Lectures

Thursday, September 14, 7 p.m., Devlin Hall room 101 "‘God is Beautiful, and He Loves Beauty’: Remembrance and Repetition in Islamic Arts." By James Morris, Professor of Theology, Boston College

Thursday, September 28, 7 p.m., Devlin Hall room 101 "Collecting and Exhibiting the Middle East in a Post-9/11 World."

By Linda Komaroff, Curator of Islamic Art and Department Head, Ancient and Islamic Art, Los Angeles County Museum of Art Tuesday, October 17, 7 p.m., Devlin Hall room 101

" Heroes and Saints in Islamic Art and Literature." By John Renard, Professor of Theology, St. Louis University Thursday, November 2, 7 p.m., Devlin Hall room 101

" Adolf Loos, Alois Riegl, and the Debate on Ornament in Fin-de-Siècle Vienna." By Claude Cernuschi, Associate Professor of Fine Arts, Boston College Thursday, November 16 , 7 p.m., Devlin Hall room 101

" Islamic Architecture: The Triumph of Color." By Bernard O’Kane, Professor of Islamic Art and Architecture, American University in Cairo

Films

Thursday, September 21, 7 p.m., Devlin Hall room 026 The Color of Paradise (1999), directed by Majid Majidi

Thursday, October 5, 7 p.m., Devlin Hall room 026 Paradise Now (2005), directed by Hany Abu-Assad

Thursday, October 19, 7 p.m., Devlin Hall room 026 Journey to the Sun (1999), directed by Yesim Ustaoglu

For accompanying programs on Jews in the Islamic World, visit BC’s Jewish Studies Program web site at: www.bc.edu/schools/cas/jewish. For more information on public programs, or directions to the BC campus, call 617-552-8100 or visit www.bc.edu/artmuseum.

The David Collection
The David Collection, established in 1945 by Christian Ludvig David (1878-1960), is a non-profit museum (open to the public) housed in David’s former residence on Kronprinsessegade, facing the Royal Gardens in Copenhagen. Since 1962 its directors have actively been purchasing Islamic art, and it now houses one of the finest collections of Islamic art in the world, produced in a wide variety of media across the vast region from northwest Africa and Spain to India. But because it is located outside a major artistic center, the David Collection remains relatively unknown.

Most of the 123 objects in Cosmophilia have never been displayed in America. It is anti-cipated that an audience of some 25,000 will view Cosmophilia at the McMullen Museum of Art.

"We hope that visitors of all ages and backgrounds will leave Cosmophilia encouraged to explore the Islamic contribution to American culture and to recognize and appreciate the Islamic decorative elements that surround them in mainstream American architecture and design," Netzer said.

McMullen Museum of Art The McMullen Museum is renowned for organizing interdisciplinary exhibitions that ask new questions and break new ground in the display and scholarship of the works on view. It serves as a dynamic educational resource for all of New England as well as the national and the international community. The Museum displays its notable permanent collection and mounts exhibitions of international scholarly importance from all periods and cultures of the history of art. In keeping with the University’s central teaching mission, the Museum’s exhibitions are accompanied by scholarly catalogues and related public programs. The 10th anniversary of the formal reopening of the Museum was marked in 2003-04.

The Charles S. and Isabella V. McMullen Museum of Art was named in 1996 in honor of the late parents of the late Boston College benefactor, trustee and art collector John J. McMullen.

McMullen Museum Hours and Tours Admission to the McMullen Museum is free; it is handicapped accessible and open to the public. The Museum is located in Devlin Hall on BC’s Chestnut Hill campus, at 140 Commonwealth Avenue. Hours are: Monday through Friday, 11 a.m. to 4 p.m.; Saturday and Sunday from noon to 5 p.m. Closed on the following dates: September 4, October 9, November 23-24, December 24-26. No parking on the following Saturdays: September 9, 16, and 30; October 28; November 11 and 18.

Exhibition tours will be given every Sunday at 12:30 p.m. Free group tours arranged upon request; call (617) 552-8587. For directions, parking and program information, visit www.bc.edu/artmuseum or call (617) 552-8100.

According to the American Association of Museums (www.aam-us.org, 2006 marks its 100th anniversary and has been designated the Year of the Museum.

Cosmophilia Dedication and Sponsorship
This exhibition is dedicated to Norma Jean and the late Stanford Calderwood, who fostered the study of Islamic art at Boston College. It was organized by the McMullen Museum of Art at Boston College in collaboration with the David Collection, Copenhagen. Major support has been provided by the Calderwood Charitable Foundation, the National Endowment for the Arts, and the Patrons of the McMullen Museum. This exhibition is supported by an indemnity from the Federal Council on the Arts and the Humanities. In 2000, the endowed chair in Islamic and Asian art at Boston College—jointly held by distinguished art scholars Blair and Bloom—was created through a gift from the late Stanford Calderwood in honor of his wife, Norma Jean, a part-time lecturer in the BC Fine Arts Department from 1983 until her retirement in 1996.



Contents of site copyright © 1995-2006 McMullen Museum of Art, Boston College

http://www.bc.edu/bc_org/avp/cas/artmuseum/

ز

بوسطن جلوب:

http://www.boston.com/news/globe/living/articles/2006/09/01/divine_designs/

ART REVIEW

Divine designs

Exquisite works of Islamic art come to BCBy Cate McQuaid, Globe Correspondent | September 1, 2006

The art of Islam dances with scripts, arabesques, and intricate patterns that unfold like blossoms. Perhaps because of the Koran's edict against idolatry, many Muslim artists through the ages have invested their energy not in representational work, but in covering ceramics, glass, architecture, and textiles with magnificent designs.

The first thing you notice as you walk through ``Cosmophilia: Islamic Art From the David Collection, Copenhagen," a spectacle of an exhibition at Boston College's McMullen Museum of Art, is that magnificence: brilliant color, extraordinary detail, mathematical patterning, and ingenious technique.

The show is a rare opportunity to see exquisite works from the David Collection, a private museum in Denmark. The David Collection, founded in 1945 by Christian Ludvig David , is not specifically an Islamic art museum -- European decorative arts are also a strength -- but since David's death in 1960, a succession of directors with deep pockets have cannily grown the Islamic collection, which now amounts to more than 2,000 objects.

This summer, the David Collection has closed for a two-year renovation. Curators and BC professors Sheila S. Blair and Jonathan M. Bloom seized the opportunity to mount this show. ``Cosmophilia" focuses on ornament in Islamic art; they coined the title, which means a love of decoration. They've chosen 123 of the David Collection's finest pieces.

Blair and Bloom have daringly organized the exhibition entirely along visual lines, throwing historical context and geography to the winds. Works made between 600 and 1800 in Muslim cultures stretching from Spain to Northern Africa and India are on view.

The term ``Islamic art" is something of a misnomer; unlike Buddhist art or Christian art, the objects here are not necessarily related to faith, but to the Muslim cultures in which Islam was the predominant religion.

The gorgeous installation breaks ornamental Islamic art down into four themes: writing, geometry, vegetation, and the figure, with a fifth section devoted to objects that combine more than one theme. It's thrilling and provocative to see works near one another that in other ways seem so distant. At the same time, the lack of context frustrates. The catalog does a better job at drawing the larger picture of how designs and techniques developed, or what influences they drew from over time.

The revelation of the Koran is Islam's central miracle. Calligraphers and other artists began transcribing the prophet Mohammed's words even before his death in 632, and calligraphy attained the highest rank in the hierarchy of art in Muslim societies. One stunning excerpt from the Koran here is giant. The folio comes from a Koran manuscript in which the original pages were higher than 7 feet, crafted around 1400 in Samarqand and authorized by the Turko-Mongolian warlord Timur. The two lines of calligrapher Umar Aqta's work here are almost pictorial, with sure, broad black strokes punctuated in red and gold.

Brilliant hues, symmetry, and repetitive pattern stream through the ornamentation on vegetal themes. Look at the mihrab hood, a pair of tiles from a mosque housed in a niche pointing toward Mecca. This Iranian piece (circa 1300) glows an extraordinary green-blue; such gem tones are characteristic of Islamic art. The artist painted the tiles in copper oxide and cobalt oxide before firing. They sport two raised levels of arabesque: a brawny, twining one in blue, and a more delicate one filigreed beneath in turquoise.

Another set of tiles, dating to 1540 in Iznik, Turkey, demonstrates an expansion of the ceramicist's palette, adding mossy green to the mix. This breathtaking piece, made for a palace bathhouse, follows a trend of designs based on flowers popular in Ottoman courts at the time. Branches interweave, imbuing the tiles with a sense of three-dimensionality and the hint that a breeze has set the flowers swaying.

The geometric complexity of some of the pieces in ``Cosmophilia" suggests that the artists worked hand in hand with Muslim mathematicians, who were developing algebra, algorithms, and the golden mean. Blair and Bloom say that's probably not the case; intricate as these ornamental geographies appear, they were probably plotted out with a straight edge and a compass.

An early example, a sixth- or seventh-century glass bowl from Iraq or Iran, has hexagonal facets ground out and polished to reflect light. A more sophisticated radial design appears in a delicately detailed metal tray crafted in India in the second half of the 17th century. Blackened alloy makes the perfect backdrop for the inlaid pattern of flower petals in brass and silver.

Much Islamic ornamentation stems from other sources, such as Greek, Roman, and Chinese art. One architectural detail, the muqarnas , is a strictly Muslim invention used as a cornice. Made of progressively stacked niches, it resembles a honeycomb or a series of stalactites.

One wooden muqarnas, a capital dating to 18th-century Baghdad, was fastidiously made from pieces nailed to a semi-dodecagonal core. Each row is more complex: The first shows off triangles and diamonds, the second sports hexagons and pentagons, and so on. Look up at it, and you see stars.

The Koran does not explicitly forbid portraying people. Certain Muslim cultures did prohibit it; others, such as those in India and Iran, where miniature painting was an art, kept secular figurative art far from the mosque. Many of the figurative works in ``Cosmophilia" reflect court life.

``Painting of King Enthroned" (1515-1535, Iran), a colorful leaf from a manuscript of the Persian national epic, the Shahnama , depicts a legendary king, Kay Kavus , welcoming his grandson and heir. The king was a poor leader, and here his face has been blacked out, Bloom and Blair say in the catalog, to underscore his foolish character.

A length of velvet portraying a life-size standing woman made in 17th-century India or Iran, perhaps to hang on a palace wall, combines many traditions. The weaving technique is Persian, the iconography is Indian, the woman's feet are sideways in an Egyptian style. The lush piece, woven in green, red, brown, and yellow against a silver ground, features blossoming vines, birds, and animals.

``Cosmophilia" is replete with staggering craftsmanship such as this. The curators' focus on beauty, rather than time and place, reflects the power of ornament throughout Muslim cultures. It dazzles, mystifies, and comforts. Whether secular or religious, it bespeaks an abiding faith in the power of creation.



© Copyright 2006 The New York Times Company

الصادق إسماعيل..

Quote: يعنى قال ليك الموضوع

وقتين بقيت ناطق باسم كودي..
كده ترجم لي ود الطالب الما قاعد بيفهم ده اللوغو التحت ده معاكـ..


وكمان معاكـ برضو مندكورو يعني شنو..
وكان ربكـ حلحل عقدة من لسانكـ وبعد الإجابة..
كده أشرح صدركـ يا الصادق ود سماعين يا راجل يا طيب؛
وأسمع مني سؤالي ده ليهو وقول ليهو ود الطالب ده زولاً بقاري ساآآآكت..
وراعي (كاوبوي أفريقيا) وزنجي ومدعي صلة نسبو بجهينة..
يعني عربي مستعرب..
وما بفهم التكتح..
خصوصاً لغة النصارى النحن مجضمنها دي وبقينا أحسن فيها من اليانكي..
وهو زولاً إشتغل مع الأمريكان ديل في كبريات شركات النفط العالمية بالوساطة..
ولا زال على رأس العمل قاعد شغال معاهم في شركاتهم دي ..
وبرضو كلام النصارى ده itsn't لسان أمو..

عليك الله يا الصادق إسماعيل..
خليهو كمان يقطع في جلدو ويترجم كلام النصارى الداير يغرق بيهو البوست ده عشان الناس تعرف حاجة..

موش عشان برضو يبرئ نفسو ولا حاجة للناس العوام والهوام الزي حلاتي وحلاتكـ يا ود سماعين..

وأكون شاكر وممتن جداً جداً..

وليكـ ألف تحية زي بتاعت محمد سعيد العباسي لمليط..

وكمان وردة مسافة يا مرسال الشوق..


يا الكلكـ ذوق..

Quote: The Koran does not explicitly forbid portraying people. Certain Muslim cultures did prohibit it; others, such as those in India and Iran, where miniature painting was an art, kept secular figurative art far from the mosque. Many of the figurative works in ``Cosmophilia" reflect court life.

الاخوة الكرام

تحية طيبة

اريد ان اعرف عن الاخت امل الله جابو

الموجودة في الرابط ادناه:

http://www1.ushmm.org/conscience/alert/darfur/picture_v...index.php?content=04

وما علاقة المركز او القاعة المذكورة أدنى الصورة بنشاطات السودانيين الذين يتصدون لقضية

دارفور؟


مجرد سؤال لا اكثر

حيدر حسن ميرغني
تحياتي..

Quote: اريد ان اعرف عن الاخت امل الله جابو

البوست ده كان في 18-01-2006, 04:02 ص
أمل الله جابو.. برضو.. كسرت رقبة حق القوامة.. (توجد صورة)..

Amal Allagabo, who is from Darfur, speaks about the impact of the violence on her family and community on Thursday, June 24, when the Holocaust Museum took the highly unusual step of temporarily halting activities in its Hall of Witness to bring attention to the danger of genocide in the Darfur region of Sudan. — USHMM

إسقاطاً لحق القوامة..
كونها ساتر قتالي..
مستخدمة كمغفلة نافعة..
آمال الله جابو..
تحدثت عن الرجال للرجال....
مخاطبة العالم عبر بوابة هلوكوست اليهود..
وشكت مُر الشكية..
بس قالت شنو الله.. أعلم..

ولو عرف السبب..
لبطل العجب..

الدعوة عامة...

بس..

من هي..



آمال الله جابو...

وبي ما بي..
من الأشواق والظنون..
أخاف أن تكون..
أنموذج لي رودا مردا..
أو شروق...


أو حتى فقاعة..


للطواحين الهوائية..

عبد الرازق

تحياتي

شكراً للتوضيح

لم اكن متابع للبوست المشار إليه عن هذه السيدة

الشايقي..
تحياتي..

هو إنت لساع شفت حاجة..
شوف يقول د. حيدر في بوست بشاشا بتاع.. Re: حوار هادئ، مع الصديق د.حيدر بدوي، حول خالد الاخر...

Quote: ولم أسلم من سماع عبارات "سوقية،" وبخته لاستخدامها. خالد يتاجر بقضايا المهمشين، ويتاجر بالغرائز البشرية، ويجاري من يستغلون قضايانا لخدمة أجندتهم الخاصة. هذا رجل لا يشرف قضايا المهمشين بأية حال. وإلى أن ينفض عن نفسه جهالات الجهلاء، من عنصرية وصفاقة في الفكر والقول والعمل، فإني غير مستعد لتضييع الوقت معه أو مع الموضوعات المتعلقة به.

دعه يتحدث عن عقدة مندكوريته وإسقاطات نفسه..
وهي وحدها كافية ..
لتكشف عن أفعاله.. في معادة كل المكون السوداني عبر بوابة البيض الأبيض..

فلا تبتأس..

حيدر حسن ميرغني

Quote: لم اكن متابع للبوست المشار إليه عن هذه السيدة

المهم لو عرفت حاجة عنها..
أبقى وريني..
أو قدرت عرفت من هي المناضلة فاطمة هرون.. القاعدة في منصة متحف الهلوك...فيدونا.. (توجد صورة)

Violence Against Women panel with Fatima Haroun, Darfurian social worker in Philadelphia, and Christine Nadori, a nurse with Médecins Sans Frontières. Panel moderated by Bridget Conley, Committee on Conscience. —USHMM

من هي..
فاطمة هرون المتربعة وسط أعدائنا....
أو مهمشة يساراً..
وهي المننا وفينا..
وعاملة مناضلة إجتماعية بفيلادليفيا..
برضو أخوكـ مستنيكـ..



مع خالص الود..