نكات ومقتضفات ظريفة و لكنها عميقة من حديث السيد باقان أموم بواشنطون

بعض من أعضاء و فد حكومة جنوب السودان و في الوسط السيد باقان أموم (Washington 9/29/2007)

إلتقى وفد حكومة جنوب السوان الذي يرأسه السيد باقان أموم الأمين العام للحركة الشعبية و مستشار رئيس حكومةالجنوب للشئون الدبولماسية يوم أمس بالجالية السودانية بمنطقة واشنطون.

و بعد أن تحدث أربعة من أعضاء الوفد و قدموا شرح للسياسات التنموية في الجنوب و المشاكل التي تواجها من حيث تواجد المستثمر الأجنبي وذلك بسبب الحصار التجاري الذي فرضته الولايات المتحدة على السودان.... و مواضيع أخرى متعددة...

تحدث بعد ذلك السيد باقان أموم....
و اليكم في هذا البوست بعض من " حكاويهو" الظريفة التي تخللت حديثه في تلك الندوة. و هي حكاوي تتميز بالبساطه والعمق في التحليل.



أولا:

وينو نداء الوطن يا جماعة?

وينو نداء الوطن يا جماعة?

هذ هو حديث الأخ باقان بدون أي editing

________________________________________________________________

نداء الوطنةLook at

حزب الأمة
as the leading force in the NDA, the major leading force with all the promise of struggle to overthrow the NIF and change the regime and implement Asmara Declaration and Programs --
--مقررات أسمرا المصيرية--
they leave, they said there is a window of opportunity
في هامش شوية بتاع حريات نحن نمشي عشان نحشر نفوسنا فيه و نمشي نوسعو
then they went to Djibouti
and signed quickly an agreement and they packed their bags and went back to Khartoum very hopeful that they can get transformation . What happened to the Umma Party? Where is
نداء الوطن?

The Umma party was divided by them (NIF) they took Mubarak Alfadil to join the government and Elsadiq Elmahdi remains
في هامش الحريات و كمان بقى ضيق--الهامش ده زاتو بقى ضيق
He can only make
ندوة كل أربعاء في أم درمان

Not influencing the polices of the country. His party is divided right in front of his house.. By who?. The National Congress
Where is
نداء الوطن?
No body remembers it

I don’t think Whether even
حزب الأمة
remembers it

نداء الوطن!!!

ثانيا


We have another
طرابلس
Agreement

We have another
طرابلس
Agreement

كملنا العواصم!!!

إتفاقية نيقاشا
برتكول ماشاكوس
أبوجا
أسمرا
كايرو
طرابلس هسع جاي

بعد شوية

لندن
واشنطون
بكين

!!!!!!!!!!!!!!!!!!!!

بنت عمي و عمرها 17 سنة
قضت سبع شهور في السجن
and still in the prison
و السبب
زجاجة عرقي!

باقان
said


--Thousands of thousands Sudanese women today as we speak
6,000 there are
southern Sudanese women and women from Nuba Mountain and from Darfur
are in prisons in Khartoum

Why?

because they have brought alcohol

(Kostawi:-Brought in this case means: To cause to occur or exist )

actualy one of them is my cousin

is more younger of 17 years

she is in prison
and has spent 7 months in prison


(to be continue)

They are working now to release her
somebody
is trying to do some
يفكها و تاخد ضمانات و حركات كده إسلامية يعني
I don't understand it

somebody
زول كويس ممكن
say, enable to reform this person
help her to live in better good live
and vice versa
(she may be released)
BUT THE reason, do you know why she was been arrested
????
Is because her mother
was seeing visiotrs
in their home,

and those visitors
some of them came from far places and they said

خلي يشوفو لينا حاجة صغيرة كدي

Later this evening will continue

كوستاوي.

شكرا لهذا العمل الجبار.



دينق.

الاخ كوستاوى

لقد كانت المحاضرة فى قمة الروعة واراك تنقلها ببراعة تحسد عليها

قد قرات فى بوست اخر للاخت تراجى بان تلار دينق يمنى نفسه بان يصبح امينا عامة للحركة، ولا اعتقد بانه سيكون فى مثل هذا المستوى فى تناول القضايا

هو قايل الشغلانية لعب اولاد صغار

مع تحياتى

طالب تية

ما في حاجة تقابلنا كدا

فقالت ليه: والله جارتنا كدا...عاملة حاجة صغيرة كدا فاااا نشوف.

تصور, قاموا رسلوا البنية الصغيرة. مشت

she is a student by the way
مشت و أدوها money to buy one bottle, just one bottle بتاع عرقي.
و عرقي زاتو was not super كمان.

in her way, she was bringing
كزازة بتاعة عرقي, كب قبضوها بكزازة عرقي,

arrested, taken to court with the evidence, that instead of lashing her
طوالي, سجن
no clemency nothing or that

Now, look at this, even from the point of
الدين, الشريعة-- حتي من ناحية بتاعة شريعة
this is illegal
المادة بتقول إنو:
It is a crime for a Muslim who produces, carries, sells or possesses alcohol

The article في القانون الجنائي السوداني says
ل المسلم أو المسلمة
That means this is only a crime that can be committed by a Muslim, not by anybody. If I am not a Muslim, it is not a crime, because I take wine in the Church as the blood of Jesus Christ. This is very important and Jesus Christ one of his miracles that when there was a party, drinks red shot and there are a lot of water, what did Jesus do? He turns water into wine. To the best wine….. Don’t laugh, this is serious. This is in the bible by the way.

بعدين محمد said
That alcohol has some good things but its bad things are more than good ones, so it is not all bad, and if you can have the good part of it and not have the bad things...if you can guarantee, then there is no problem.
and some Islamic scholars say, if you drink in your place without disturbing peace while in your room, nobody should bother you. Nobody enter into your place

ياخ that little girl
was carrying this thing
و داسيها
why do you need to go
و تجي تفتشا?

فوووق علشان خاطر أسامة خلف الله


دينق.

اخير نضحك
كتيـــــــــــــــــــــــــــــــــــــــــــتتر سيي الضحك محنة

This is very important, this is not about our freedom, it is about when these laws are used to oppress people, when you have 6,000 women being in
prison.

What are you taking about?

People not having their freedom for something they do not believe is a crime: And even something which they have doing as an income generating activity which makes their children to go to school. Of course we can argue that alcohol should made expensive, it should be taxed by the government, so that who drinks, they drinking less because you punish their pockets and you can use the money for good causes.

--Next is the talk about democracy--

the talk about democracy

الاخ كوستاوى

لقد كانت المحاضرة فى قمة الروعة