Abdel- Aziz- Alhliu, he is not a racist, he is not a religious geek, and he is not an ideological e

07:03 PM June, 08 2021

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سليم عبد الرحمن دكين-UK
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I was overjoyed when I heard that the SPLM north would return to the negotiation table with a new approach, a new style, and a new face- agreement on the principles and subject of negotiation which is the Nuba Mountains in southern Kordofan and the counter. The conflict is an national issue resolved in the sovereignty of the new Sudan and the ground for negotiation takes place between the transitional government in its civil and military sides, with Sudanese citizens who have taken up arms expressing issues that once in their citizens in particular and the home land in general. The goal is the final settlement of the conflict and the achievement of comprehensive and sustainable peace for the new Sudan, freedom, justice and development and welfare for the Sudanese citizens all these principles must be agreed upon and signed, and then we will go to the second stage. security agreements. But what I went to in my previous article must be peace based on justice of trust of principle, peace of trust, peace of trust in a future free from fear, aggression treachery and betrayal. Peace for which our heroes and defenseless innocent citizens were martyred in the Nuba Mountains south Kordofan, the Blue Nile, and Darfur, especially the martyrs of the glorious revolution that toppled the regime of the Islamist, the bastards, the criminals, and the extinct Dear southern brothers especially the ruling elite that is hosting the peace processing their country, and their serious endeavor to find a peaceful political solution to the conflict in Sudan. The will be helped. But I tell the southern brothers to remember the experiences of previous wars and their harmful agreements we take Addis Ababa agreement signed in 1072 between Joseph Laugh, leader of the Ananias Army movement and the take late president Jaafar Muhammad al- Numayri, somen of the southern elites said about the Addis Ababa agreement that it was just a deal between the bourgeois elite and the southern bureaucracy, where the northernelite the fulfilled the condition, while the southern elite bargained over the interests of the masses for the jobs they had been deprived of for long, and thus gave the southern the jobs and spoils they had been hoping for since 1956 finally in 1972 check out. This was the fate of the agreement to collapse because, it ignored the true interest of the masses. We also do not forget the experience of the second agreement signed by the dissidents from the Sudan people liberation movement SPLM from some southern elites and some elites from the Nuba Mountains in 1996 with the defunct Islamic rescue regime. They said that the agreement is a strategy and not tactic, but rather an open book that can be under stood by everyone who went join it. The agreement is said to have dealt with strategic issues that have preoccupied Sudan since independence until today. The Sudanese people are the witnesses, the guarantors, the implementers and the ones who will defend the agreement. Because it was held from the inside. first of what is mentioned in this agreement regarding religion and the state, Sudan is multi- ethnic, multicultural, and inter- religious and Islam is the religion of the majority of the population, and Christianity, and Africa beliefs have followers. They are considered citizens/ but citizenship is the basic of rights and duties. And all Sudanese shall participate by virtue of their country men equally in political responsibilities, freedom of religion, belief and worship shall be guaranteed. The appropriate atmosphere must be provided for practicing devotional rites calling preaching and preaching. I do not hate any citizen who has embraced a religion that harms the religious rights of any citizen legitimacy and custom are two source of legislation. The custom refers to the Sudanese who are not Muslims. And the legitimacy by which we mounded the Sudanese Muslims. Characteristic and features of Islam and the Islamic legacies in the Sudan and the Christian genes in African and- non- African. We come to the principle of self- determination, it does not mean separation, it does not mean unity, it does mean recognition of the rights of southern citizens to realize their future, and lasting peace under the agreement. Continuity is the Sudanese people. Precedence for solving Sudan issues.1 achieving peace in Sudan. 2 stability.3 Development.4 The system of government is a census, whether it is an ideological or partisan. Therefore the thing required to achieve peace in Sudan, the government can take the height to self- determination if the agreement gives you bearing the principles and foundations of basic freedoms and rights. The human rights to life and the right to be treated regardless of gender, race, religion and origin, the right enjoy the family and its privacy freedom of thought and conscience freedom of ownership, freedom of expression, freedom of movement of individuals, freedom of the press, within the framework of the law, freedom of worship preaching and preaching, the right to organize and assemble according to the law, freedom of expression of cultures and languages, and the right to develop them. Immunity against arbitrary arrest and torture. All the basic freedoms and rights established by international treaties and conventions ratified by the government of Sudan. The agreement, unfortunately, did not meet the wishes of the southern, it was just ink on paper. But now the southern and especially the ruling elite, have sincere intentions in finding a decisive and radical, solution to the Sudanese crisis and putting an end to the wars in Sudan so that tomorrow no other person will carry weapons after that whether that is the Nuba Mountains, Darfur, the blue Nile, eastern Sudan, or even the north, southerners are those who know and know the long historical injustice that separated the south the concerns and fears of the southerners is that what remains of Sudan will be disintegrated and disintegrated into provinces and Dilate if the Sudanese do not agree on a system of government that satisfies everyone. Because, the causes and motives of wars are still on the ground. It is also said that it is not possible to build a house over the rubble of the house that was demolished, before removing the rubble. It is very difficult to sign the peace agreement, as long as the motives and causes of conflict and wars are still being evident, we all know the task of the southern brothers is arduous, and it is not easy to bridge the points of view between the two parties. He is not obligated or compelled to accept the peace or sign against his will or desire. There is also no law that obliges one of the parties to sign or accept any conditions in voluntary or against his desire or will. Abdel- Aziz Al hilu is not a racist a religious geek or an ideological extremist rather, he has a experience who has lived his historical injustice from his childhood until now. It is his duty to work for the two regions and the national interest in general, the believer does not bite twice from the burrow of the snake. It is very difficult for Abdel Aziz- Al- Hliu to sign an agreement that does not meet the aspirations, desires and aspirations of the people of the regions, the Nuba Mountains, south kordfoan and the Blue Nile. A peaceful political solution to the Sudanese crisis is not just ink on paper, promises clauses and protocols written on water, rather it is a real and serious desire and will to root out the root causes of historical grievances. The political discourse of the Sudan people’s libration movement north is strong and effective. Because the controversy of the margin and the transitional government in the center on the issue of the regions, the Nuba Mountains south kordofan and the Blue Nile, in my estimation, are the most prominent manifestation of the central and marginal controversy so far. Regional autonomy for the two regions until a legitimate civil government is elected at the end of next year that has full powers and authorization from the Sudanese people to run the country. The peace negotiations currently underway in Juba, the capital of southern Sudan, between the government and the SPLM-N have not yielded any results at all, because the transitional government does not have the peace agreement, because it is a government that is not legally elected by the Sudanese people’s. it is the right of the Sudan people’s libration movement in the north to insist on its demands and not concede them. We say, and we will continue to tell the leaders of the extremist obsessed Islamic organizations to stop employing religious sentiments to incite discord and incite the killing of innocent people through the security breaches that have occurred and are still occurring throughout Sudan. The lust for money, the lust for the stomach and the lust for the chicken is your religion, you bastards. You have inflicted pain wounds, wars, strife, and injustice to Sudan and its people, the secular civil State is the demand of the Sudanese people on behalf of their father whether you are or are you satisfied, whoever refused or rejected will leave Sudan today, before tomorrow…
Specialists in Human Rights and European law
8/6/2021