Islamists and the dream of returning to the remains of innocents Written by Osman Gasm Alsaed

07:27 PM August, 02 2021

Sudanese Online
عثمان قسم السيد-السودان
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The Islamic current or the Islamic system that has ruled Sudan since June 30, 1989, through a brutal military coup against an elected democratic government, until it was overthrown in April 2019 after a popular revolution. After the 1989 coup, Hassan al-Turabi, the Islamist component of the coup plotters, dissolved the National Islamic Front so that he could fully monopolize power, but then it turned out that what he had done showed the front as a threat to the regime, which called on the ousted president, the fugitive from international justice, Omar al-Bashir, to turn against him. In the famous dispute in 1999, al-Turabi formed the People's Congress party, which remained in a state of attraction and dissonance with the regime of ousted al-Bashir.

This was an appetizer for the article. Islamists believe that their belonging to the Islamic nation and their adherence to belonging to the Muslim Brotherhood and their ideas is a greater duty than belonging to their Sudan and their homeland. And based on that with the Mahdist revolution, which took on an Islamic and political character in the formation of the Sudanese personality. Those who belong to the Islamic movement, the dissolved National Congress Party, and the People’s Congress, since that time, continue to have a sense of religious affiliation more than the national feeling, as it considers that it is the right to rule not only Sudan but all Islamist countries such as Egypt, Algeria, Tunisia, Yemen, Turkey, Qatar, the stronghold of the Muslim Brotherhood, and others...

It is known that the Islamists of Sudan are one of the last safe havens for the international organization of the Muslim Brotherhood, which is being embraced by Qatar. Sudanese.

"The method of violence and coups is the only method that has been tried for the Islamist organization to reach power in Sudan, which is experiencing a sudden political change."

The bloody practices over the past thirty years, perpetrated by the Islamic Movement in Sudan, and after the outbreak of the December 19 revolution, which claimed the lives of hundreds of young people, children and women, in addition to the five coup attempts, in which they participated since that date, is a clear confirmation and evidence of their bloody approach. to try to gain power.

In this article, I assure you that the Islamists rely on many tools to make their counter-revolution a success. They keep looted wealth estimated at more than $100 billion in international banks and investments, and they also own a huge media machine that they built from the sweat of the Sudanese people, in addition to relations that still exist in secret with The Iranian, Turkish and Qatari regimes, who have been providing public support to the Sudanese Brotherhood since their coup against power in 1989 led by their godfather Hassan al-Turabi.

Personally, I am optimistic about the possibility of stripping the Islamists of their financial arsenal, which they built by stealing the Sudanese people's money and manipulating their wealth and capabilities. This is done not only by establishing a committee to remove empowerment, which is a good thing, but by prosecuting their members abroad who move the money looted from the people by issuing lists of their names, jobs, companies and whereabouts, and applying pressure and arresting them.

The trial of the symbols of the former regime inside Sudan, led by the ousted Bashir, and opening the way wide for Islamic parties that were hostile to the transitional government. I consider it an opportunity and a sufficient opportunity to gather their parties and return again to rule.. Handing over the wanted persons to the International Criminal The Sudanese need this money.

Despite the danger of the counter-revolution, which is led by the army of the now defunct regime, the optimism remains that the Sudanese revolution is characterized by unique and distinct dimensions, because the methods used by the Sudanese street were extremely clever, which ensures its continuity.

Finally
The best way to address the counter-revolution is awareness and practice of democracy on both the private and public levels and the dissemination of awareness of rights

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Written by Osman Gasm Alsaed

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