Ibn Khaldun's Theory of Umran: How can Muslim Countries benefit from his thought in development

Introduction:
Although Eastern Europe Countries in their reform development and restructuring are following the same rules that have been revealed centuries ago in Ibn Khaldun theory of Umran by privatization guidelines and setting up to some different extents more property rights trying to abolish price controls on goods and services, reducing bureaucracy, and the overall economic and market intervene of government, Muslim countries are still suffering from different complicated political and economic troubles where lack of democracy, injustice in distribution of income, inflation, wealth accumulation in very few hands, poverty, pollution and environment neglecting, lack of education, health, welfare, and many other social services.
Can Muslim Countries have their own standards to lead them to achieve high levels of development based on their Islamic norms and rules, as well as the huge inheritance socio-economic thoughts in Islamic history؟
This paper focuses on the nature of Ibn Khaldun theory of Umran and economic growth or the "development model of Ibn Khaldun" as part of Umran theory, explaining its fundamental building blocks, and how Muslim Countries can benefit from Ibn Khaldun views in solving their critical economics troubles and formulate a development strategy that can achieve justice, economic stabilization, division of labor, growth, and full employment. It is quite obvious that Ibn Khaldun recommendations for adopting highly civilized society are as pertinent today as they were during the time where he propounded his doctrine. The author of this paper believes that, the countries that can apply Umran prescriptions of Ibn Khaldun will step forwards towards economic growth, thrift, and prosperity.
In this paper which consists, in addition to the introduction, two sections and conclusion and recommendations. In Section One I will discuss in general the main features of Umran theory defining its main building blocks. Section 2 will be reserved for discussing the contemporary economical situation of Muslim countries and how they can benefit from Ibn Khaldun theory of Umran in their political behaviour and setting up healthy socio-economic climate, development planning, income distribution, fiscal, and monetary policies…etc.

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