|
الطريقة البرهانية
|
أطلب من الاخوة الاعزاء تزويدى ببعض القصائد النبوية الخاصة بالطريقة وخاصة القصيدة مطلعها: ماذا تقول وفى حشاك ضرام
شكرا جزيلا
The pleasure of life is solely in the company of the poor
They are the Sultans and the Lords and the Princes
So keep their company and be polite in their gatherings
And make your place in the background even when they place you at the fore.
Adhere to silence unless you are questioned. Then say
" I have no knowledge," and conceal your self in ignorance.
They are foremost in graciousness. That is their fragrance.
So do not fear that they will grab hold of you or injure you.
And know that the path of the folk is effacement
And the state of who today claims it is as you can see.
I love them and I revolve around them and I am imprinted by them
In my innermost heart's blood and especially a certain band of them.
A Folk of Noble nature. Wherever they may sit
There remain in that place the traces of their frangrance!
Tasawwuf is guided by their rare and steadfast character,
their easy frienship {brings} twinkles of delight to my eye.
They are my beloved family and are my lovers among whom
are those who trail the borders of shameless glory.
Then blessings upon the Chosen One, our liege-lord, Mohammad,
The best of those who promised and who vowed unto Allah
|
|
|
|
|
|
|
|
Re: الطريقة البرهانية (Re: sentimental)
|
thanx dmoo3 for the great link...
رشفة من شراب الوصل للإمام فخر الدين الشيخ محمد عثمان عبده البرهانى منة الله هُـمْ مِنَّةُ اللهِ الـعَـــلِىُ لِــخَـلـقِهِ أطْــفى بِهِــمْ حَرَّ اللَّظَى وَسَــعِيرهَا لَوْلَا هَوَاهُــمْ فِـى القُلُـوبِ وَفِى الْحَشا بِهِـمُ اسْـتَبَانَ الْحَقُّ حَقًّا وَانْـجَــلَتْ رَوَتِ الحَظَـائِرُ فِـى الْبَصَـائِرِ نُــورَهَا هَـلْ مِــنْ مُحِــبٍ لِلدِّيَـارِ يَؤُمُّهَا ؟ أســعَى إِلَى اللهِ الـكَـــرِيمِ بِنُورِهِمْ نَعْـــتُ الأَمَـاجِدِ كَالنُّجُومِ وَنُورِهَـا يَاأَيُّهَا النَّاسُ الرَّسُــــولُ أَمَــدَّهُـمْ
هُمْ عَاقِلِى هُـمْ نـاظِـرِى وَلِــسانِى لَــوْلا مَحَبَّتُهُمْ يُقـــالُ بِثَـــانِ مَــا ذَاقَ قَــلْبٌ لَذَّةَ الإِيْمَـــانِ عَــن كُلِّ مَكْـرُوبٍ هُمُومُ العَــأنِى بَـدَتْ الغُيُـــوبُ بِحُبِّهِمْ تِبْــيانِى أَوْ مَنْ يَبيـــعُ الرُّوحَ بِالرَّيْحَــان ؟ وَلَـما أَخَــافَ الْكُلَّ فَهْــوَ أَمَـانِى بِهِــمُ اهْتَـدَى مَـن ضَلَّ فِى الوِدْيَانِ هُــمْ مُنْيَــــتى وَالدِّيـنُ لِلدَّيَّانِ
| |
|
|
|
|
|
|
|