“WASHINGTON POST.COM”
A DIFFERENT KIND OF FAITH IN WASHINGTON:
PROGRESSIVE FAITH
Mohammad
Ali Salih
Washington interfaith
groups’ activities that involved Muslims have come a long way since 1980 when I
started my current job as a full-time correspondent for major Arabic newspapers
and magazines in the Middle East.
That was before the
establishment of the American Muslim Council (1990), Georgetown University
Center for Muslim-Christian Understanding (1993) and the Council of American
Muslim Relations (1994). The Interfaith Conference of Metropolitan Washington
had just been established. I was the only Muslim in a series of gatherings that
I covered at the Washington National Cathedral, the National Shrine of the
Immaculate Conception, the Islamic Center and Adas Israel Congregation.
The gatherings were
formal, cautious and very politically correct. Many times I was politely asked:
“Your name is Mohammad, are you a Muslim?”
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Recently, I attended an
interfaith gathering which was politically direct, informal and unreserved.
Courageously, it merged faith and politics. And was held in place that was a
far cry from the above places: Busboys and Poets, at the intersection of 14th
and V St, NW.
A first-time visitor, my
thought was: “This place is funky.” It is a casual combination of a restaurant,
a bookstore, a bar, and a theater; the furniture wasn’t fancy; the music was
loud and the place was almost full; there was a man playing a guitar and a
woman sitting on the floor with a laptop and a glass of wine.
On the walls, there were
posters, press-clippings, drawings and pictures of leaders like Che Guevara,
Nelson Mandela, and Mahatma Gandhi. A poster declared: “If you want world
peace, fight for justice.”
Busboys and Poets was
called by owner Andy Shallal a “progressive restaurant” and has become a local
haven for writers, thinkers and performers from America’s progressive
movements.
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The occasion was the
establishment of a Washington branch for the Network of Spiritual Progressives
(NSP), a project by Rabbi Michael Lerner, editor of “Tikkun,” a California-based
progressive Jewish magazine.
An emcee, Andra Baylus,
a Jewish co-founder of the DC Interfaith Peace Initiative, promised an evening
of inspiring progressive voices, socially conscious music and, of course,
interfaith dialogue.
The Invocation were
words from Howard Thurman, a pioneer African American spiritual progressive,
and was read by two women: Louisa L. Davis, a white Interfaith minister and
founder of Greater Washington Allies in Reconciliation, an interfaith
anti-racism group, and Zarinah Shakir, an African American Muslim producer and
host of a local TV program, Prospectives of Interfaith.
Part of the
Invocation:”In the conflicts between human being and human being, between group
and group, between nation and nation, the loneliness of the seeker for
community is sometimes unendurable.”
Tacoma Park singer and
composer Jesse Palidofsky started his songs by words attributed to a German
pastor, Martin Niemoller, about the inactivity of his fellow countrymen
intellectuals following the rise of Hitler: “First they came for the
communists, and I didn’t speak out because I wasn’t a communist. Then they came
for the trade unionists, and I didn’t speak out because I wasn’t a trade
unionist. Then they came for the Jews, and I didn’t speak out because I wasn’t
a Jew. Then they came for me and there was no one left to speak out for me.”
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In between songs, music
and poems, there were statements of kindness, ethical behavior, ecological
sensitivity, non-violence and peace from, among others:
James Lee, NSP’s
Washington branch coordinator (Lerner talked by a video); Rabbi Gilah Langner,
the Jewish Chaplain at Georgetown Hospital, Imam Johari Abdul-Malik, Director
of Community Outreach for Dar Al-Hijrah Islamic Center in Falls Church, Medea
Benjamin, co-founder of CODEPINK; Rev. Graylan Hagler of Plymouth
Congregational United Church of Christ; and the first Muslim Congressman Keith
Ellison (D-Minn).
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During the last 30
years, Washington faith-based activities have come a long way: from gatherings
of traditional believers to gatherings of believers and non-believers; from
medieval interpretations of religious texts to current implementation and
community activism; from talk to action; and from “Holier than thou” to “Thou
art holy,” to borrow Tikkun and NSP conviction that God is inside all of us.
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Mohammad Ali Salih:
since 1980, Washington, DC, full-time correspondent for major Arabic newspapers
and magazines in the Middle East; [email protected]
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