لشيئ فى نفس يعقوب: خواجة يتزوج حسناء نوباوية ويسكن معها الجبال .. صور

Quote: By NICHOLAS D. KRISTOF IN the last few months, as you and I have been fretting about the economy or moaning about the weather, Ryan Boyette has been living in a mud-wall hut and dodging bombs in his underwear. Some humanitarian catastrophes — Congo, Somalia, Sudan — linger because the killing unfolds without witnesses. So Ryan, a 30-year-old from Florida, has made the perilous decision to bear witness to atrocities in the Nuba Mountains of Sudan, secretly staying behind when other foreigners were evacuated. Ryan Boyette in front of his home in the Nuba Mountains of Sudan with his wife, Jazira. I met Ryan a few years ago in Sudan, and even then he was a compelling figure who spoke the local languages of Otoro and Sudanese Arabic. An evangelical Christian deeply motivated by his faith, Ryan moved to the Nuba Mountains in 2003 and worked for Samaritan’s Purse, an aid group led by the Rev. Franklin Graham. Early this year, Ryan married a local woman, Jazira, a health worker — and 6,000 joyous Nubans celebrated at the wedding, along with Ryan’s parents, who flew in from Florida. It was clear that war was brewing in the Nuba Mountains. The region had sided with South Sudan in the country’s long civil war, but now South Sudan was separating while the Nuba Mountains would remain in the north. The people — mostly Muslim but with a large Christian minority — supported a local rebel army left over from the civil war. In June, fighting erupted. The Sudanese government moved in to destroy the rebel army and depopulate areas that supported it. Aid organizations pulled out their workers. Ryan decided that he could not flee, so when Samaritan’s Purse ordered him to evacuate, he resigned and stayed behind. “A lot of people tried to convince me to leave,” Ryan remembers. “But this is where my wife is from, this is where I’ve lived for eight years. It’s hard to get on a plane and say, ‘Bye, I hope to see you when this ends.’ ” Ryan organized a network of 15 people to gather information and take photos and videos, documenting atrocities. He used a solar-powered laptop and a satellite phone to transmit them to the West, typically to the Enough Project, a Washington-based anti-genocide organization. He also supplied eyewitness interviews that helped the Enough Project and the Harvard Humanitarian Initiative find evidence of atrocities, including eight mass graves, on satellite images. And he helped journalists understand what was going on. “He’s irreplaceable,” said Jonathan Hutson of the Enough Project. “There’s no substitute for someone on the ground.” Ryan tried to keep his presence in the region a secret, at least from the Sudanese government, for fear that it might seek to eliminate a witness. Once, a bombing seemed to target his hut, but he heard the plane approaching and ran out in his skivvies and took cover; the bombs missed, and he was unhurt. After the first few weeks, the killings on the ground abated. But the government has continued the bombings. “It’s terrifying when they bomb,” Ryan told me. “You don’t feel safe at any time of day or night.” The bombs typically miss and have killed fewer than 200 people, he says, but they prevent people from farming their fields. Several hundred thousand people have been driven from their homes in the surrounding state of South Kordofan, Ryan says, and a famine may be looming. “It’s not a good time to have kids,” Ryan quoted Jazira as telling him. “If we have kids, they’ll just starve.” Frustrated by the lack of attention for the Nubans’ plight, Ryan decided to return to the United States this month and tell his story. He couldn’t get a visa for Jazira in time — obtaining an American visa for a spouse is a long and complex process — so she is in a refugee camp for 15,000 Nubans in South Sudan, struggling to address health needs there. Meanwhile, in Washington, Ryan has testified before Congress and met with White House officials. Soon, he’ll go back, rejoining Jazira and sneaking back with her into the Nuba Mountains. It’ll be more dangerous than ever now that he has gone public, but he is determined to give voice to the voiceless — and Nubans will do everything to protect him. In a world where leaders often pretend not to notice mass atrocities, for fear that they might be called upon to do something, I find Ryan an inspiration. His eyewitness accounts make it more difficult for the world to neglect a humanitarian crisis in the Nuba Mountains — even if he does need to brush up on his tech skills. I asked Ryan if he planned to use Twitter. “Twitter?” he asked. “I’ve been in the bush for nine years, so I don’t know how to use it.” But he’s planning to learn. I invite you to comment on this column on my blog, On the Ground. Please also join me on Facebook and Google+, watch my YouTube videos and follow me on Twitter.

(عدل بواسطة بريمة محمد on 10-30-2011, 06:37 AM)

Quote: القلب وما يحب يا بريمة ياخ simply :)

Quote: Work and Education High School West Nairobi School Class of 2010

Quote: ات يا بريمة، اهلك الامريكان موش عندهم مقوله if they go black they never come back ده طبعا على لسان نسائهم البيض

Quote: أه في نفسك شنو يا بريمه ,,,

Quote: الأمثلة كثيرة يا اخ بريمة .. بس السؤال لو قدر لك ان تتزوج من النوبة فهل ستكون الزوجة الاولى ام الثانية .. يمكن في بعض البلاد زي فرنسا والمانيا لا توجد اي مشكلة في زواج الرجال من نساء سمراوات .. بس في السودان لا تزال عندنا مشكلة حتى بين القبائل الشمالية .. يعني لو واحد جعلي اتزوج شايقية القيامة تقوم .. لو دنقلاوي عايز محسية اهلو يلوكو سيرتو عشرومية سنة .. وقعا لي .. :)

Quote: سلام يا بريمة لا يا حبيب ما النوباويات براهن لا لا لا الجنوبيات برضو و الغرابيات برضو طبعاً الكلام دا في النوعين رجال و نساء و يا بريمة اهو لو بتسأل الاسئلة الصاح بتعرف تشوت كورتك صاح. من زماااان بنقوليك أنو المشكلة في السودان دا الاستعلاء و وهمة النقاء العرقي .

Quote: اخي بريمة السؤال مبهم لادري من هم تقصدهم من الشمال اذا تقصد الجعليين والشايقية هم ملائكة مخلوقون من النور والنوبة مخلوقون من شئ غير معروف هم احرار والنوبة عبيد هم اصحاب البلد والنوبة دخلاء هم مسلمون النوبة كفرة هم الاغنياء النوبة فقراء هم المتعلمين النوبة جهلة اما اخوننا الدناقلة هم النوبة استعبدهم العرب وسلب هويتهم وثقافتهم وتركهم يتخبطون لايدركون انهم عرب ولا نوبة اماالوسط يابريمة مشكلتك انت ماعارف السودان من هم الاغلبية في وسط السودان هم النوبة وكل مجموعات الغرابة وكلهم سود ولذالك لايساءلون من هذة نوباوية وغرباوية ولادنقلاوية اذا قالوا اين السودان الحقيقي المتعايش الغير مسموم بالعنصرية والجهوية اقول الوسط اما الشرق هم افارقة مثل النوبة ومهمشين ومتمردين وجهلة هم دخلاء مثل النوبة هم فقراء مثل النوبة الشرق جغرافيا في الجزيرة العربية مثل جبال النوبة مشكلتك يابريمة انت ماعارف السودان اجدادكم مولودين في تشاد انتو كمان مولودين في تشاد اتحرك في السودان عشان تعرف البلد ماتبكي ساكت

Quote: الاستاذ بريمة ببساطة شديدة : أنه الحب الذى لا يعرف الالوان ولا المحال ولا الجبال ومن قال لك بان الشماليين لا يتزوجون من المناطق التى ذكرتها ..

(عدل بواسطة بريمة محمد on 10-30-2011, 04:43 PM)

Quote: تعرس فلاته ما تعرس دى ما مشكلتك ولا مشكلتى انا النوباى دة ذاتى :- ده موضوع شخصى خالص

Quote: أنها نفس بريمة الأمارة بالسوء

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يا أخوانا العبار دينق أصبح جنوبى تائه ساكت .. خلونى نكسره ليكم كسير الجن .. لما يعرف حاجة ما عارفها عن الشمال.

بريمة

Quote: ما بنسمح ليك يا بريمة تانا تلعب بينا ببوستاتك دي

Quote: انا قصدي دايرنا نناقش الجاسوسية والاستعلاء العرقي في السودان في بوست واجد كيف

Quote: بعدين بتنا ما شاء الله زي العسل .. نحن يا بريمة الجمال عندنا مبهر ومعقدبشكل ممتع .. لكن علي الطلاق كان البت دي بتى أناقرد الطلح دا ما يشمهاقدحه .. جني وجن المستعربين من الشوام العنصريين .

Quote: يجب عليك ان تعلم ان شعب النوبة يتميزون عن بقية اهل السودان فى كثير من الصفات السمات الطبية كاد لا تجدها فى اى مكان اخر فى لسودان. نجد فى بيت واحد مسيحى و مسلم و كجور و من غير دين له ليس هناك مشكلة. النوباوى ليس به روح الثار و القتل كما انتم تفعلون. نحن بنحترم المراة النوباويى و بنعتز بها. المراة عندنا مقدسة جدا.

(عدل بواسطة بريمة محمد on 10-31-2011, 12:26 PM)