| 03-17-2006, 06:45 AM |  
  
  
  
إسماعيل التاج
 
 إسماعيل التاج
 
Registered: 11-26-2004
 
Total Posts: 2514
 
 
 
 
 
 
 
    
  
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     Remembering the massacre in Mustapha Mahmoud Park 
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  This is an eyewitness account of the massacre of Sudanese refugees in Cairo / Remembering the massacre in Mustapha Mahmoud Park
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  COMPOUNDING THE TRAGEDY OF 30 DECEMBER IN CAIRO
  Barbara E. Harrell-Bond
  On Friday 30, December 2005, Egyptian security police brutally broke   up a three-month sit-in protest being held by Sudanese refugees in   Cairo, killing 30. As detailed in an October 2005 Pambazuka News   article (http://www.pambazuka.org/index.php?id=29957) the refugees   were protesting against their appalling conditions and the constant   abuse of their rights and had camped out near the Cairo office of the   UN High Commissioner for Refugees (UNHCR), demanding protection from   forced repatriation and protection of vulnerable groups. Three months   after the massacre, writes Barbara E. Harrell-Bond, families of the   dead are still waiting to bury their loved ones.
 
  What is happening with the bodies of those who were killed in the 30   December 2005 violent expulsion of the three-month peaceful protest   aimed at the UN High Commission for Refugees in front of their Cairo   offices at the Mustafa Mahmoud Park? To date, there is no evidence of   any of the 29 families having lost a loved one, being successful in   receiving the body from the government morgue authorities to complete   the burial, either in Cairo or back in Sudan. The bodies are slowly   decomposing in the central government morgue while distraught family   members struggle to obtain some sense of closure in order to move   forward in their grieving process.
  There were understandable delays in identifying bodies and conducting   autopsies. Then, because of rumours among the refugees of organ   ‘snatching’, the Sudan government and the SPLM demanded they be   allowed to conduct their own investigation. But there has been no   public account of their findings. Still the bodies have not been   released. For those yet looking for loved ones, they are no longer   allowed to enter the morgue, but are shown pictures of bodies yet   unidentified.
  Mr. Phillip Dominic is the maternal uncle and primary relative of one   of the deceased, Colletta Pashikfofe. Her relatives, a mother and   brother, want her body to be buried in the Sudan. However, Colletta’s   body remains in the morgue after a series of grisly experiences.
  Phillip obtained funds from an Egyptian to pay the plane ticket and   to have an undertaker preserve the body and prepare it for transport   in a sealed casket. He accessed all the necessary documents:
  - A death certificate (with no cause of death listed). - A letter of permission from the Ministry of Health to transport the   body to Sudan and confirming Phillip’s authorization as the closest   living relative in Cairo to receive the body. - A letter from the Foreign Affairs Ministry sent from Khartoum via   the Sudanese Embassy in Cairo providing permission for Colletta’s   body to enter Sudan. - A document from the Ministry of Justice to confirm again that   Phillip is the legal guardian of Colletta’s body and confirming that   he officially took possession of the body Friday the 3rd of Feb. 2006.
  He was on the way to the airport on that day with the undertaker and   Colletta’s body when he was contacted by Mohamed Darwish, a 3 star   police officer/general from the Zenhom station just across from the   morgue. He was told that he must return immediately with Colletta’s   body to the Zenhom morgue and that this order had been received “from   above”. He returned as instructed at which point Mohamed Darwish   signed the body back into the morgue, essentially putting a “hold” on   the body, apparently preventing Phillip from receiving it again.
  Phillip at this point went to the Sudanese Embassy requesting   assistance and eventually went back to Zenhom on the 9th and 10th   February along with the undertaker. He was told by morgue authorities   that he had to go to the Interior Ministry in order to obtain a   letter to have the hold released. He was also told to go to the   police at Zenhom and discuss the matter directly with Darwish, who   originally placed the hold.
  He did so, only to find no one available, apparently due to a   football match. He was told by the airlines that the ticket he   purchased would expire so he was hoping to resolve the matter. He has   been told by morgue authorities that he should try to convince the   airline to extend the ticket until Sunday 12 February and that   perhaps the matter would be resolved on the Saturday.
  Phillip has been back to the morgue, to the UNHCR, and to the   Sudanese Embassy on an almost daily basis since mid February. He had   to change the details on his authorization letter from the Sudanese   Embassy, which he did successfully, after initially having   difficulties. He had to obtain a letter from UNHCR which he   eventually did. However, his tireless efforts to receive Coletta’s   body for transport back to Sudan, even to bury locally, appear not to   have yielded any positive results.
  The morgue authorities/police posted at the morgue, reportedly stated   on 26 February that he could not receive the body for transport back   to Sudan because they had not received authorization to release the   bodies “from a higher authority”.
  Phillip decided (as several other family members have now done), that   he had been through enough and that, despite other family member’s   wishes to the contrary, he would bury Coletta’s body locally. He   assumed that morgue authorities would release the body immediately   once he agreed to this. Instead they reportedly told him that he must   obtain confirmation from religious figures that he would have a   ceremony and burial locally. He did so with church officials   confirming his intent to morgue authorities. Following this the   authorities again replied that they were sorry but they did not have   the authorization required to release Coletta’s body to him, even for   local burial.
  Phillip tried to participate in a prayer gathering at the morgue for   the deceased, however, they were not allowed to gather, with police   apparently fearing potential violence. Although the details are   unique, in many ways it is representative of similar troubles that   other families have also faced during this difficult process of   attempting to bury their loved ones since 30th December 2005.
  UPDATE: Per my conversations with a few of the family members, and   other second hand reports, I understand that funerals did take place   over at least 2 days last week, starting mid week. Apparently 8   bodies were buried initially and another 6 the next day. Additional   funerals may have taken place over the weekend that I am not aware of.
  Apparently representatives from both the Sudanese Embassy and   Egyptian Government accompanied the bodies from the Zenholm morgue to   graveside in order to ensure that there were no detours to have   secondary medical opinions on cause of death (as some family members   had requested originally). To date, only death certificates with the   section on cause of death left blank have been issued to the families.
  Some family members asked the Sudanese and Egyptian officials whose   decision it was to prevent the bodies from returning to Sudan, as the   government officials from the Sudanese Embassy have been apparently   telling the family members that it is the decision of the Egyptian   Government. However the Egyptian Government officials have apparently   been telling the family members that it was the decision of the   Sudanese Government. In response to such questions in the presence of   representatives from both governments, the family members were   apparently told to stop asking questions least they not be allowed to   bury their loved ones at all.
  It appears that many of the bodies still have not been buried.   Phillip has not yet buried Colletta, but plans to try to do so by   Tuesday of this week. Almost all of the family members whom I am in   contact with have now collected their 5,700 LE from CARITAS. Average   local funeral costs are apparently in the range of 300-500, with the   remaining funds being seen as "compensation" for what the families   have endured (no matter how grossly inadequate).
  * This article was compiled from reports from AMERA-Egypt, a refugee   legal aid NGO, operating as a branch of the AMERA UK Charity. Barbara   E. Harrell-Bond is distinguished Visiting Professor, Forced Migration   and Refugee Studies Programme, American University in Cairo.
  Source: http://www.pambazuka.org/en/category/comment/32772
   
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