Re: Sentimental TVs & Radios/Dante: The Divine Comedy (Re: sentimental)
Inferno Canto I:1-60 The Dark Wood and the Hill
In the middle of the journey of our life, I came to myself, in a dark wood, where the direct way was lost. It is a hard thing to speak of, how wild, harsh and impenetrable that wood was, so that thinking of it recreates the fear. It is scarcely less bitter than death: but, in order to tell of the good that I found there, I must tell of the other things I saw there.
I cannot rightly say how I entered it. I was so full of sleep, at that point where I abandoned the true way. But when I reached the foot of a hill, where the valley, that had pierced my heart with fear, came to an end, I looked up and saw its shoulders brightened with the rays of that sun that leads men rightly on every road. Then the fear, that had settled in the lake of my heart, through the night that I had spent so miserably, became a little calmer. And as a man, who, with panting breath, has escaped from the deep sea to the shore, turns back towards the perilous waters and stares, so my mind, still fugitive, turned back to see that pass again, that no living person ever left.
After I had rested my tired body a while, I made my way again over empty ground, always bearing upwards to the right. And, behold, almost at the start of the slope, a light swift leopard with spotted coat. It would not turn from before my face, and so obstructed my path, that I often turned, in order to return.
The time was at the beginning of the morning, and the sun was mounting up with all those stars, that were with him when Divine Love first moved all delightful things, so that the hour of day, and the sweet season, gave me fair hopes of that creature with the bright pelt. But not so fair that I could avoid fear at the sight of a lion, that appeared, and seemed to come at me, with raised head and rabid hunger, so that it seemed the air itself was afraid; and a she-wolf that looked full of craving in its leanness, and, before now, has made many men live in sadness. She brought me such heaviness of fear, from the aspect of her face, that I lost all hope of ascending. And as one who is eager for gain, weeps, and is afflicted in his thoughts, if the moment arrives when he loses, so that creature, without rest, made me like him: and coming at me, little by little, drove me back to where the sun is silent.
Inferno Canto I:61-99 Dante meets Virgil
While I was returning to the depths, one appeared, in front of my eyes, who seemed hoarse from long silence. When I saw him, in the great emptiness, I cried out to him ‘Have pity on me, whoever you are, whether a man, in truth, or a shadow!’ He answered me: ‘Not a man: but a man I once was, and my parents were Lombards, and both of them, by their native place, Mantuans.
I was born sub Julio though late, and lived in Rome, under the good Augustus, in the age of false, deceitful gods. I was a poet, and sang of Aeneas, that virtuous son of Anchises, who came from Troy when proud Ilium was burned. But you, why do you turn back towards such pain? Why do you not climb the delightful mountain, that is the origin and cause of all joy?’
I answered him, with a humble expression: ‘Are you then that Virgil, and that fountain, that pours out so great a river of speech? O, glory and light to other poets, may that long study, and the great love, that made me scan your work, be worth something now. You are my master, and my author: you alone are the one from whom I learnt the high style that has brought me honour. See the creature that I turned back from: O, sage, famous in wisdom, save me from her, she that makes my veins and my pulse tremble.’
When he saw me weeping, he answered: ‘You must go another road, if you wish to escape this savage place. This creature, that distresses you, allows no man to cross her path, but obstructs him, to destroy him, and she has so vicious and perverse a nature, that she never sates her greedy appetite, and, after food, is hungrier than before.’
Inferno Canto I:100-111 The salvation of Italy
‘Many are the creatures she mates with, and there will be many more, until the Greyhound comes, who will make her die in pain. He will not feed himself on land or wealth, but on wisdom, love and virtue, and his birthplace will lie between Feltro and Feltro. He will be the salvation of that lower Italy for which virgin Camilla died of wounds, and Euryalus, Turnus, and Nisus. He will chase the she-wolf through every city, until he has returned her to Hell, from which envy first loosed her.’
Inferno Canto I:112-136 Virgil will be his guide through Hell
‘It is best, as I think and understand, for you to follow me, and I will be your guide, and lead you from here through an eternal space where you will hear the desparate shouts, will see the ancient spirits in pain, so that each one cries out for a second death: and then you will see others at peace in the flames, because they hope to come, whenever it may be, among the blessed. Then if you desire to climb to them, there will be a spirit, fitter than I am, to guide you, and I will leave you with her, when we part, since the Lord, who rules above, does not wish me to enter his city, because I was rebellious to his law.
He is lord everywhere, but there he rules, and there is his city, and his high throne: O, happy is he, whom he chooses to go there!’
And I to him: ‘Poet, I beg you, by the God, you did not acknowledge, lead me where you said, so that I might escape this evil or worse, and see the Gate of St. Peter, and those whom you make out to be so saddened.’
Then he moved: and I moved on behind him.
Inferno Canto II:1-42 Dante’s doubts as to his fitness for the journey
The day was going, and the dusky air was freeing the creatures of the earth, from their labours, and I, one, alone, prepared myself to endure the inner war, of the journey and its pity, that the mind, without error, shall recall.
O Muses, O high invention, aid me, now! O memory, that has engraved what I saw, here your nobility will be shown.
I began: ‘Poet, who guides me, examine my virtue, see if I am fitting, before you trust me to the steep way. You say that Aeneas, the father of Sylvius, while still corruptible flesh, went to the eternal world, and in his senses. But if God, who opposes every evil, was gracious to him, thinking of the noble consequence, of who and what should derive from him, then that does not seem unreasonable to a man of intellect, since he was chosen to be the father of benign Rome, and of her empire. Both of them were founded as a sacred place, where the successor of the great Peter is enthroned. By that journey, by which you graced him, Aeneas learned things that were the source of his victory and of the Papal Mantle. Afterwards Paul, the Chosen Vessel, went there, to bring confirmation of the faith that is the entrance to the way of salvation.
But why should I go there? Who allows it? I am not Aeneas: I am not Paul. Neither I, nor others, think me worthy of it. So, if I resign myself to going, I fear that going there may prove foolish: you know, and understand, better than I can say.’ And I rendered myself, on that dark shore, like one who unwishes what he wished, and changes his purpose, in new thinking, so that he leaves off what he began, completely, since in thought I consumed action, that had been so ready to begin.
Inferno Canto II:43-93 Virgil explains his mission:Beatrice
The ghost of the generous poet replied: ‘If I have understood your words correctly, your spirit is attacked by cowardly fear, that often weighs men down, so that it deflects them from honourable action, like a creature seeing phantoms in the dusk. That you may shake off this dread yourself, I will tell you why I came, and what I heard at the first moment when I took pity on you.
I was among those, in Limbo, in suspense, and a lady called to me, she so beautiful, so blessed, that I begged her to command me. Her eyes shone more brightly than the stars, and she began to speak, gently, quietly, in an angelic voice, in her language: ‘O noble Mantuan spirit, whose fame still endures in the world, and will endure as long as time endures, my friend, not fortune’s friend, is so obstructed in his way, along the desert strand, that he turns back in terror, and I fear he is already so far lost, that I have started too late to his aid, from what I heard of him in heaven. Now go, and help him so, with your eloquence, and with whatever is needed for his relief, that I may be comforted. I am Beatrice, who asks you to go: I come from a place, I long to return to: love moved me that made me speak. When I am before my Lord, I will often praise you to him.’
Then she was silent, and I began: ‘O lady of virtue, in whom, alone, humanity exceeds all that is contained in the lunar heaven, which has the smallest sphere, your command is so pleasing to me, that, obeying, were it done already, it were done too slow: you have no need to explain your wishes further. But tell me why you do not hesitate to descend here, to this centre below, from the wide space you burn to return to.’
She replied: ‘Since you wish to know, I will tell you this much, briefly, of why I do not fear to enter here. Those things that have the power to hurt are to be feared: not those other things that are not fearful. I am made such, by God’s grace, that your suffering does not touch me, nor does the fire of this burning scorch me.’
Inferno Canto II:94-120 The Virgin sends Lucia to Beatrice
‘There is a gentle lady in heaven, who has such compassion, for this trouble I send you to relieve, that she overrules the strict laws on high. She called Lucia, to carry out her request, and said: “Now, he who is faithful to you, needs you, and I commend him to you.” Lucia, who is opposed to all cruelty, rose and came to the place where I was, where I sat with that Rachel of antiquity. Lucia said: “Beatrice, God’s true praise, why do you not help him, who loved you, so intensely, he left behind the common crowd for you? Do you not hear how pitiful his grief is? Do you not see the spiritual death that comes to meet him, on that dark river, over which the sea has no power?”
No one on earth was ever as quick to search for their good, or run from harm, as I to descend, from my blessed place, after these words were spoken, and place my faith in your true speech, that honours you and those who hear it.’ She turned away, with tears in her bright eyes, after saying this to me, and made me, by that, come here all the quicker: and so I came to you, as she wished, and rescued you in the face of that wild creature, that denied you the shortest path to the lovely mountain.’
Inferno Canto II:121-142 Virgil strengthens Dante’s will
‘What is it then? Why, do you hold back? Why? Why let such cowardly fear into your heart? Why, when three such blessed ladies, in the courts of heaven, care for you, and my words promise you so much good, are you not free and ardent?’
As the flowers, bent down and closed, by the night’s cold, erect themselves, all open, on their stems, when the sun shines on them, so I rose from weakened courage: and so fine an ardour coursed through my heart, that I began to speak, like one who is freed: ‘O she, who pities, who helps me, and you, so gentle, who swiftly obeyed the true words she commanded, you have filled my heart with such desire, by what you have said, to go forward, that I have turned back to my first purpose.
Go now, for the two of us have but one will, you, the guide, the lord, the master.’ So I spoke to him, and he going on, I entered on the steep, tree-shadowed, way.
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